Tag: History

Nature or Nurture: Women Have Nurtured Change

Posted on April 14, 2018 in Ethos, Social, Strategy

Go Lean Commentary

Here is valuable advice to young people … hoping to partner with a soul-mate:

Take time to know him/her … give it a full cycle of seasons: Summer and Winter.

There is the person’s Nature and also their Nurture-ing that must be taken to account:

Nature – Genetics determine behavior; personality traits and abilities are in “nature”

Nurture – Environment, upbringing and life experiences determine behavior. Humans are “nurtured” to behave in certain ways.

So prospective marriage mates need to ascertain the Nature and Nurture of a potential partner.

If the potential mate does not measure up, my advice: do not bond, take your leave. Just do so BEFORE the wedding rehearsal – i.e. Runaway Brides – do not abandon all the stakeholders high-and-dry (“at the altar”), after they may have invested in catering, banquet halls, clothes, travel, etc.. Such a failure would just be pathetic!

This advice applies to individuals, yes, but not so much for communities, or societies. For the group dynamic, we simply have no choice; we must work to transform the attitudes, traits and practices in a community. The book Go Lean…Caribbean identified this subject as “community ethos”, with this definition:

… the fundamental character or spirit of a culture; the underlying sentiment that informs the beliefs, customs, or practices of a group or society; dominant assumptions of a people or period. – Page 20

If/When the community ethos is unbecoming for a society, citizens do not bond; they abandon! This is so pathetic, as the community too may have invested hugely in the individuals – think education, scholarships and student loans. The community is “left at the altar“.

But change is possible! Communities have forged change and been transformed .. in the past, in the present and I guarantee future communities will also forge change.

How is this possible? How to Nurture change despite “bad” Nature? Let’s consider a sample-example from the history of the UK; this is actually the history of the Caribbean as well, as it features the Abolition of Slavery in the British Empire in the year 1833 – the date that the measure passed the British Parliament.

There were a lot of advocates and activists that led the fight against … first the Slave Trade and then eventually the institution of Slavery itself; think William Wilberforce and Charles Spurgeon who argued for the abolition of slavery and advocated for women to have rights equal to that of men. Slavery and Women’s Rights became locked-in-step – see Appendix VIDEO. So a lot of the Nurturing for the abolition advocacy came from women of the British Empire. See this portrayed in the article here:

Title: Ending Slavery

For much of the 18th century few European or American people questioned slavery. Gradually on both sides of the Atlantic a few enlightened individuals, some of them Quakers, began to oppose it.

From the 1760s activists in London challenged the morality and legality of the slave trade. They included former slaves, like Olaudah Equiano and the abolitionist campaigners Granville Sharp and William Wilberforce.

Women who opposed slavery took the lead in boycotts of slave-grown produce, particularly sugar. Slavery abolitionists used badges and iconic images to publicise their views, like the sugar bowl above made by Wedgewood. Enormous petitions opposing the slave trade were delivered to the House of Commons.

Women Against Slavery

It is only relatively recently that historians have explored the activities of women abolitionists. When looking at local provincial sources, autobiographies, historical objects and sites it becomes clear that women played a significant and, at times, pivotal role in the campaign to abolish slavery.

These women came from a range of backgrounds. The tactics they used – boycotting slave-produced sugar and other goods, organising mass petitions and addressing public meetings – proved highly effective.

Hannah Moore

Hannah Moore (from 1745 to 1833) was an educator, writer and social reformer. Born in Bristol, she was strongly opposed to slavery throughout her life. She encouraged women to join the anti-slavery movement.

In 1787 she met John Newton and members of the Clapham Sect, including William Wilberforce with whom she formed a strong and lasting friendship. Moore was an active member of the Society for Effecting the Abolition of the African Slave Trade. Her writings reflected her opposition to slavery and “Slavery, a Poem” which she published in 1788 is regarded as one of the most important slavery poems of the period.

Ill health prevented Moore from taking an active role in the 1807 campaign to end the slave trade but she continued to write to Wilberforce and other campaigners.

She lived just long enough to see the act abolishing slavery passed. She died in September 1833 and is buried with her sisters in the south-east corner of All Saints’ Churchyard, Station Road, Wrington, Bristol, BS40.

Mary Prince

Mary Prince (from 1788 to around 1833) was the first black woman to publish her account of being an enslaved woman. She was born in Bermuda in 1788 and endured a life of violence and abuse through a succession of slave-owners.

Her owners, the Woods, brought Mary to England. To escape their cruelty she ran away to the Moravian Church in London’s Hatton Gardens. Members of the Anti-Slavery Society took up her case and they encouraged her to write her life story.

Published in 1831 as “The History of Mary Prince”, this extraordinary story describing ill treatment and survival was a rallying cry for emancipation. The book provoked two libel actions and had three editions in its year of publication.

In 2007 Camden Council and the Nubian Jak Community Trust placed a plaque near to the site where she lived at Senate House, Malet Street, London, WC1E 7HU.

Elizabeth Barrett Browning

The poet Elizabeth Barrett Browning (from 1806 to 1861) is commemorated with two plaques in Marylebone, London. A brown Society of Arts plaque is at the site of her former home at 50 Wimpole Street, London W1G 8SQ. There is a bronze plaque at 99, Gloucester Road, London W1U 6JG.

Barrett Browning’s father, Edward Barrett Moulton Barrett (from 1785 to 1857), inherited 10,000 acres of sugar plantations in Jamaica, with an annual income of £50,000. Her maternal grandfather John Graham-Clarke (from 1736 to 1818) was a Newcastle merchant who owned sugar plantations, trading ships and many more businesses associated with slavery. At his death his assets were equivalent to around £20 million today.

Barrett Browning was aware of the source of her family’s wealth:

  • I belong to a family of West Indian slave-owners and if I believe in curses, I should be afraid. – Letter from Elizabeth Barrett Browning to John Ruskin in 1855.

In 1849 she published an anti-slavery poem “The Runaway Slave at Pilgrim’s Point”. It portrayed a slave woman cursing her oppressor after she had been whipped, raped and impregnated.

Elizabeth Jesser Reid

A social reformer and philanthropist, Elizabeth Jesser Reid (from 1789 to 1866) is best known for founding Bedford College for Women in London in 1849. The College is now part of Royal Holloway, University of London.

Jesser Reid was also an anti-slavery activist and she attended the Anti-Slavery Convention in 1840 and was a member of the Garrisonian London Emancipation Committee. A green plaque has been placed at her former home, 48 Bedford Square, London WC1B 3DR to commemorate Reid and the first site of the college.

While living at 48 Bedford Square, Reid entertained Harriet Beecher Stowe in 1853. She also shared her house with the African American abolitionist Sarah Parker Remond whilst she studied at the College between 1859 and 1861.

Sarah Parker Remond

Born in Salem, Massachusetts, Sarah Parker Remond (from 1826 to 1894) came from a family that was deeply involved in the abolitionist campaign in the United States. Her brother Charles Lenox Remond was the first black lecturer in the American Anti-Slavery Society.

Parker Remond was such an impressive speaker and fund-raiser for the abolitionist movement that she was invited to take the anti-slavery message to Britain. Soon after arriving here in 1859 she embarked upon a nationwide lecture tour. In 1866 she left London to study medicine in Italy. She practised as a doctor in Florence, where she settled.

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Related Posts

Listen to our podcasts about women’s involvement in the abolition movement:

Source: Retrieved April 13, 2018 from: https://historicengland.org.uk/research/inclusive-heritage/the-slave-trade-and-abolition/sites-of-memory/ending-slavery/

Women applied pressure to all aspects of society – the engines of economics, security and governance – for the end of the Slave Trade; then they continued the pressure for the Abolition of Slavery itself. The Nurturing worked! It was not immediate, but eventual and evolutionary:

  • They impacted the economic cycles – boycotts & embargos. See the notes on the Anti-Saccharrittes in Appendix A.
  • They compelled the Security engines – The Royal Navy was engaged to enforce the ban on the Slave Trade after 1807. (Between 1808 and 1860, the West Africa Squadron captured 1,600 slave ships and freed 150,000 Africans.[5]) See Appendix B below.
  • They engaged the related governance by entreating the political supporters, every year, to introduce and re-introduce the Abolition Bill.

Though the abolition of Slavery went against the Nature of the New World, these women and their Nurturing did not stop.  They persisted! This commentary concludes the 4-part series on Nature or Nurture for community ethos. This entry is 4 of 4 in this series from the movement behind the book Go Lean … Caribbean in consideration of the Nurturing by the mothers (women) of England who finally forge change in the British Empire.. The other commentaries in the series are cataloged as follows:

  1. Nature or Nurture: Black Marchers see gun violence differently
  2. Nature or Nurture: Cop-on-Black Shootings – Embedded in America’s DNA; Whites Yawn
  3. Nature or Nurture: UK City of Bristol still paying off Slavery Debt
  4. Nature or Nurture: Nurturing came from women to impact Abolition of Slavery

In the first submission to this series, the history of the Psychological battle between Nature and Nurture was introduced, which quoted:

One of the oldest arguments in the history of psychology is the Nature vs Nurture debate. Each of these sides have good points that it’s really hard to decide whether a person’s development is predisposed in his DNA, or a majority of it is influenced by this life experiences and his environment. – https://explorable.com/nature-vs-nurture-debate

All of these commentaries relate to “how” the stewards – including empowered women – for a new Caribbean can assuage societal defects despite the default Nature. Here-in, this example from England is a great role model for the Caribbean region. We too, need our women!

How about the Caribbean today? What bad Nature can women help to Nurture out of Caribbean society?

There are many!

The Lord giveth the word: The women that publish the tidings are a great host. – Psalms 68:11 American Standard Version

Our region is riddled with societal defects. In fact, the subject of societal defects is a familiar theme for this commentary, from the movement behind the book Go Lean…Caribbean. The book asserts that the British colonial masters for the Caribbean – 18 of the 30 member-states share this legacy – did not endow this region with the organizational dynamics (attitudes or structures) that would lead to societal success. The former slave populations became the majority in all these lands; when majority rule was compelled on the New World – post-World War II restructuring – the people were not ready. Looking at the dispositions in the region today, these are nearing Failed-State status – it is that bad!

The theme of Failing States has been detailed in previous blog-commentaries by the movement behind the Go Lean book. Consider this sample previous blogs:

https://goleancaribbean.com/blog/?p=13749 Failure to Launch – Governance: Assembling the Region’s Organizations
https://goleancaribbean.com/blog/?p=13746 Failure to Launch – Security: Caribbean Basin Security Dreams
https://goleancaribbean.com/blog/?p=13744 Failure to Launch – Economics: The Quest for a ‘Single Currency’
https://goleancaribbean.com/blog/?p=13391 After Maria, Puerto Rico Failed-State: Destruction and Defection
https://goleancaribbean.com/blog/?p=12996 After Irma, Many Caribbean Failed-States: Destruction and Defection
https://goleancaribbean.com/blog/?p=12098 Inaction: A Recipe for ‘Failed-State’ Status
https://goleancaribbean.com/blog/?p=10657 Outreach to the Diaspora – Doubling-down on Failure
https://goleancaribbean.com/blog/?p=2547 Miami’s Success versus Caribbean Failure

There is the need for the Caribbean member-states to reform and transform. We have some bad community ethos; we need “all hands on deck” to mitigate and remediate them. The book Go Lean…Caribbean – available to download for free – serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all 30 member-states. This CU/Go Lean roadmap has these 3 prime directives for effecting change in our society:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The same as the British Empire needed a “large host” of women to Nurture societal values, priorities, practices and laws to supplant the bad Nature of the British Slave economy, a “large host” of women will be needed to forge change in the British Caribbean and the full Caribbean – American, Dutch, French and Spanish legacies. This subject too, has been a consistent theme from the movement behind the Go Lean book. Consider this sample from these previous blog-commentaries:

https://goleancaribbean.com/blog/?p=14541 One Woman Made a Difference – Role Model: Viola Desmond
https://goleancaribbean.com/blog/?p=14482 International Women’s Day – Protecting Rural Women
https://goleancaribbean.com/blog/?p=13063 Getting Gender Equity without a ‘Battle of the Sexes’
https://goleancaribbean.com/blog/?p=12035 Lean-in for ‘Wonder Woman Day’
https://goleancaribbean.com/blog/?p=10124 The ‘Hidden Figures’ of Women Building-up Society – Art Imitating Life
https://goleancaribbean.com/blog/?p=8306 Women Get Ready for New “Lean-In” Campaign
https://goleancaribbean.com/blog/?p=6937 Women in Politics – Yes, They Can!
https://goleancaribbean.com/blog/?p=6836 Role Model – #FatGirlsCan
https://goleancaribbean.com/blog/?p=5648 One Woman – Taylor Swift – Changing Streaming Music Industry
https://goleancaribbean.com/blog/?p=3490 One Woman Entrepreneur Rallied and Change Her Whole Community

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to Nurture a better Caribbean society. It details the new community ethos that needs to be adopted so as to reboot, reform and transform the societal engines of Caribbean society – economics, security and governance. We want the women to help empower Caribbean society and so we want to empower women. In fact, the book (Page 226) details the bad community ethos that permeated the “Imperial” world during the times of Caribbean colonization. The advocacy entitled 10 Ways to Empower Women presented this encyclopedic reference on the Natural Law philosophy as follows:

The Bottom Line on Natural Law and Women’s Rights

17th century natural law philosophers in Britain and America, such as Thomas Hobbes, Jean-Jacques Rousseau and John Locke, developed the theory of natural rights in reference to ancient philosophers such as Aristotle and the Christian theologist Aquinas. Like the ancient philosophers, 17th century natural law philosophers defended slavery and an inferior status of women in law.

Relying on ancient Greek philosophers, natural law philosophers argued that natural rights where not derived from god, but were “universal, self-evident, and intuitive”, a law that could be found in nature. They believed that natural rights were self-evident to “civilized man” who lives “in the highest form of society”. Natural rights derived from human nature, a concept first established by the ancient Greek philosopher Zeno of Citium in Concerning Human Nature.

Zenon argued that each rational and civilized male Greek citizen had a “divine spark” or “soul” within him that existed independent of the body. Zeno founded the Stoic philosophy and the idea of a human nature was adopted by other Greek philosophers, and later natural law philosophers and western humanists. Aristotle developed the widely adopted idea of rationality, arguing that man was a “rational animal” and as such a natural power of reason.

Concepts of human nature in ancient Greece depended on gender, ethnic, and other qualifications and 17th century natural law philosophers came to regard women along with children, slaves and non-whites, as neither “rational” nor “civilized”. Natural law philosophers claimed the inferior status of women was “common sense” and a matter of “nature”. They believed that women could not be treated as equal due to their “inner nature”. The views of 17th century natural law philosophers were opposed in the 18th and 19th century by Evangelical natural theology philosophers such as William Wilberforce and Charles Spurgeon, who argued for the abolition of slavery and advocated for women to have rights equal to that of men. Modern natural law theorists, and advocates of natural rights, claimed that all people have a human nature, regardless of gender, ethnicity or other qualifications; therefore all people have natural rights.

These thoughts on Natural Law and Women’s Rights persist to this day, despite how archaic they may seem.

This flawed Natural Law philosophy accounts for the Nature of the Caribbean – this was inherited from the Imperial Europe (1600’s) – and never fully uprooted. This was the heavy-lifting that the foregoing women helped to Nurture out of Europe, and what we need continued help for today’s women to uproot.

In addition to the ethos discussion, the book presents the strategies, tactics, implementations and advocacies to execute change in the Caribbean region. This is how to Nurture a bad community (ethos) into a good community (ethos).

Yes, we can elevate our societal engines. We can do more than just study impactful women from the past, we can foster our own brand of impactful women. We need them!

We need all hands on deck to make our Caribbean homeland a better place to live, work and play. 🙂

Download the free e-Book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

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Appendix A – Anti-Saccharrittes … in England

…
In 1791, … the abolitionist William Fox published his anti-sugar pamphlet, which called for a boycott of sugar grown by slaves working in inhuman conditions in the British-governed West Indies. “In every pound of sugar used, we may be considered as consuming two ounces of human flesh,” wrote Fox. So powerful was his appeal that close to 400,000 Britons gave up sugar.

The sugar boycott squarely affected that most beloved of English rituals: afternoon tea. As The Salt [Magazine] has reported, sugar was an integral reason why tea became an engrained habit of the British in the 1700s. But with the sugar boycott, offering or not offering sugar with tea became a highly political act.

Soon, grocers stopped selling West Indies sugar and began to sell “East Indies sugar” from India. Those who bought this sugar were careful to broadcast their virtue by serving it in bowls imprinted with the words “not made by slave labor,” in much the same way that coffee today is advertised as fair-trade, or eggs as free-range.

…

Source: Posted August 4, 2015; retrieved April 14, 2018 from: https://www.npr.org/sections/thesalt/2015/08/04/429363868/how-percy-shelley-stirred-his-politics-into-his-tea-cup

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Appendix B – Rare ‘slave freeing’ photos on show

A set of rare photographs showing African slaves being freed by the Royal Navy have gone on show for the first time. They are part of an exhibition marking the bicentenary of the abolition of the slave trade.

A set of rare photographs showing African slaves being freed by the Royal Navy have gone on show for the first time.
Published April 28, 2007.
The photographs, on display at the Royal Naval Museum, Portsmouth, Hants, show a sailor removing the manacle from a newly-freed slave as well as the ship’s marines escorting captured slavers.

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East African slaves aboard the HMS Daphne, a British Royal Navy vessel involved in anti-slave trade activities in the Indian Ocean,

Samuel Chidwick, 74, has donated the photographs taken by his father Able Seaman Joseph Chidwick, born in 1881, on board HMS Sphinx off the East African coast in about 1907.

The photographs, on display at the Royal Naval Museum, Portsmouth, Hants, show a sailor removing the manacle from a newly-freed slave as well as the ship’s marines escorting captured slavers.

Mr Chidwick, of Dover, Kent, said: “The pictures were taken by my father who was serving aboard HMS Sphinx while on armed patrol off the Zanzibar and Mozambique coast.

“They caught quite a few slavers and those particular slaves that are in the pictures happened while he was on watch. “That night a dhow sailed by and the slaves were all chained together. He raised the alarm and they got them on to the ship and got the chains knocked off them.

“They then questioned them and sent a party of marines ashore to try to track the slave traders down.

“They caught two of them and I believe they were of Arabic origin.

“My father thought the slave trade was a despicable thing that was going on, the slaves were treated very badly so when they got the slavers they didn’t give them a very nice time.”

Jacquie Shaw, spokeswoman for the Royal Naval Museum, said: “The museum and the Royal Navy are delighted to announce the donation of a nationally important collection of unique photographs taken by Able Seaman Joseph John Chidwick during his service on the Persian Gulf Station where the crew of HMS Sphinx were engaged in subduing the slave trade.

“The collection comprises a fascinating and important snapshot of life on anti-slavery duties off the coast of Africa.”

The exhibition, ‘Chasing Freedom -The Royal Navy and the suppression of the Transatlantic Slave Trade’, is being held until January next year to mark the 200th anniversary of the abolition of the slave trade.

The House of Commons passed a bill in 1805 making it unlawful for any British subject to capture and transport slaves but the measure was blocked by the House of Lords and did not come into force until March 25, 1807.

Mrs Shaw said that since the exhibition opened, members of the public had brought forward several historically-important items. She said: “As well as these amazing images, members of the public have brought many other unheard stories of the Royal Navy and the trade in enslaved Africans to the museum’s attention including the original ship’s log of the famed HMS Black Joke of the West Coast of Africa Station.”

Source: Posted 29 Apr 2007; retrieved April 14, 2018 from: http://metro.co.uk/2007/04/29/rare-slave-freeing-photos-on-show-331626/

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Appendix C VIDEO – Abolition to Suffrage – https://youtu.be/WbLVp27cqZ8

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Nature or Nurture: UK City Still Paying Slavery Debt

Posted on April 11, 2018 in Ethos, Government, Social

Go Lean Commentary

Here’s a deep religious question for you:

Does God punish children for the sins of the Father?

The sense of justice we have – our basis for right and wrong – may dictate to us that we only be punished for our own crimes, not that of our parents. Considering that the laws of the land – throughout the New World – are based on Judeo-Christian principles, what does the Bible say?

“Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.” – The Bible ESV Deuteronomy 24:16

In contrast, the Bible also states – here – that there is a legacy price that children will pay for their forefathers’ actions-misdeeds:

Keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but [God] who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” – Exodus 34:7 ESV or English Standard Version

Despite the opening religious question, this is NOT a religious discussion, but rather presented from a societal reform perspective. In summary, communities may be plagued to suffer punishment for generations due to the misdeeds of their forefathers.

Indeed, this is true of the British city of Bristol, England. Until recently (2015), it was still paying off debts for the city’s prominent role in the African Slave Trade … that ended in 1807; the Abolition bill passed in Parliament in 1833 – requiring the need for a huge capital outlay, £20 million (US$28 million); Slavery ended in the British Empire in 1834. That’s 182 years later and sounds eerily familiar. It sounds like when a person pays only the monthly minimum on a credit card account. See more here:

A $2,000 credit balance with an 18% annual rate, with a minimum payment of 2% of the balance, or $10, whichever is greater, would take 370 months or just over 30 years to pay off . – MarketWatch.com

See the encyclopedic details on the Slave Trade activities by the City of Bristol in the Appendix below.

The Slave Trade did end, as a First Step to abolishing Slavery entirely. This was not easy and not automatic; it took strenuous effort on the part of advocates and activists, like William Wilberforce. See his portrayal in the Appendix VIDEO below.

See the news-commentary relating the continued Slavery Debt here:

Title: Slave owner compensation was still being paid off by British taxpayers in 2015

Bristol taxpayers in 2015 were still paying off debt borrowed by the government to “compensate” slave owners in 1833, the Treasury has revealed.

The revelations show that the £20 million (US$28 million) the government spent to reimburse the owners of slaves – who themselves were some of Britain’s richest businessmen – took the taxpayer 182 years to pay off. The descendants of slaves were never compensated, but it appears some would have been paying to compensation slave owners.

The information was revealed by the Treasury under a Freedom of Information (FoI) request, the Bristol Post reports. The Treasury tweeted: “Here’s today’s surprising #FridayFact. Millions of you helped end slave trade through your taxes.”

It added an infographic which said: “Did you know? In 1833, Britain used £20 million, 40 percent of its national budget, to buy freedom for all slaves in the Empire.

“The amount of money borrowed for the Slavery Abolition Act was so large that it wasn’t paid off until 2015. Which means living British citizens helped pay to end the slave trade.”

The tweet was quickly deleted after it sparked a backlash.

Historian David Olusoga, who has written about Bristol’s role in the slave trade, was one of several experts who questioned the tone of the Treasury’s tweet.

“The real question is why anyone thought this was ok?” he said, according to the newspaper. “I really do think we’re getting better at accepting the UK’s role in slavery and the slave trade, but things like this make me question my optimism.

“Also, just to compound the general level of ignorance, when HM Treasury reduce the complex story of the abolition of slavery to one of their fun ‘Friday Facts’ they use an irrelevant image of the slave trade – which was abolished three decades earlier.”

Bristol City councilor Cleo Lake said she was outraged. “I want my money back,” she tweeted. “I’m outraged. This messaging is so loaded.”

When the UK government abolished slavery and banned people from owning slaves in Britain and on Britain’s colonies anywhere in the world, those slave owners received compensation. Bristol had the highest concentration of people in Britain who owned slaves in 1833 outside of London.

The slaves themselves received nothing, and had to continue working for their masters for a number of years before they could consider being free.

Source: Posted February 15, 2018; retrieved April 10, 2018 from: https://www.rt.com/uk/418814-slave-compensation-bristol-taxpayer/

Imagine the outrage when city finances are strained – economic cycles of recessions and expansions are inevitable – and necessary expenditures – for example, public safety and education – have to be curtailed due to principal-and-interest payments for 200 year old debts. This seems to go against Nature. This commentary continues the 4-part series on Nature or Nurture for community ethos. This entry is 3 of 4 in this series from the movement behind the book Go Lean … Caribbean in consideration of root causes of some societal defects – specific examples in the US and UK – and how to overcome them. The other commentaries in the series are cataloged as follows:

  1. Nature or Nurture: Black Marchers see gun violence differently
  2. Nature or Nurture: Cop-on-Black Shootings – Embedded in America’s DNA; Whites Yawn
  3. Nature or Nurture: UK City of Bristol still paying off Slavery Debt
  4. Nature or Nurture: Nurturing comes from women; “they” impacted the Abolition of Slavery

In the first submission to this series, the history of Psychology was introduced, which quoted:

One of the oldest arguments in the history of psychology is the Nature vs Nurture debate. Each of these sides have good points that it’s really hard to decide whether a person’s development is predisposed in his DNA, or a majority of it is influenced by this life experiences and his environment. – https://explorable.com/nature-vs-nurture-debate

All of these commentaries relate to “why” communities – including the Caribbean – may have lingering societal defects and “how” the stewards for a new Caribbean can assuage these defects and the resultant failing dispositions. The term “lingering societal defects” have been addressed in the Go Lean book; there it is deemed “community ethos”; with this definition:

… the fundamental character or spirit of a culture; the underlying sentiment that informs the beliefs, customs, or practices of a group or society; dominant assumptions of a people or period. – Page 20

The UK County/City of Bristol had a bad community ethos. Obviously, a disregard for human rights was embedded in that community’s DNA. What’s more, the county-city-people had to pay for their forefathers’ bad community ethos … for 182 years. Sad!

How about the Caribbean? Are we paying for the sins of our fathers today?

Indeed, we have defects in our societal DNA, a bad Nature; and then we foster unbecoming traits by Nurturing unbecoming habits and practices.

The subject of societal defects is a familiar theme for this commentary, from the movement behind the book Go Lean…Caribbean – available to download for free. The book asserts that the colonial masters for the Caribbean did not endow this region with the organizational dynamics (attitudes or structures) that would lead to success. This society was built for leisure, pleasure and good times. Traits like industriousness, ingenuity and innovation was never encouraged nor fostered. As a result the vocations for the region always lean towards the illicit and the shadows – think: piracy, tax shelters, offshore banking, etc. –  as opposed to honest work for honest pay.

Regrettably, we are now paying for the sins of our fathers, as we have defects in all societal engines of our community.

We do not have the Nature to compete in the global marketplace! But change can be Nurtured.

The book Go Lean…Caribbean – available to download for free – serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all 30 member-states. This CU/Go Lean roadmap has these 3 prime directives for effecting change in our society:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes … can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to Nurture a new, better Caribbean society. It details the new community ethos that needs to be adopted, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society – economics, security and governance. In fact, the book (Page 131) provides one specific advocacy entitled 10 Ways to Make the Caribbean Better. This advocacy depicts the specific steps to Nurture the actions to better live, work and play.

Here are some samples, based on some previous blog-commentaries that doubled-down on this assertion that these societal engines – economics, security and governance – need redress:

Economics

The biggest Caribbean deficiency in this area is the lack of jobs, entrepreneurial opportunities and an industrial footprint. This sample of previous blog-commentaries asserted these points:

https://goleancaribbean.com/blog/?p=14242 Leading with Money Matters – Follow the Jobs
https://goleancaribbean.com/blog/?p=14191 The Dynamics of the ‘Gig Economy’ for New Job Options
https://goleancaribbean.com/blog/?p=13420 A Financing Model for Industrial Endeavors
https://goleancaribbean.com/blog/?p=13184 A Series on Rebooting the Industrial Landscape
https://goleancaribbean.com/blog/?p=8602 Big Infrastructure Projects Transforms Economic Engines
https://goleancaribbean.com/blog/?p=7977 Transformations: Perfecting Our Core Competence
https://goleancaribbean.com/blog/?p=6089 Where the Jobs Are – Greater than Minimum Wage
https://goleancaribbean.com/blog/?p=4037 Fostering the environment for Direct Foreign Investors
https://goleancaribbean.com/blog/?p=3152 Making a Great Place to Work®

Security

Security and economics must be inextricably linked to elevate prosperity in the homeland. People must be assured public safety and the economic engines must be protected. This theme was conveyed in this sample of previous blog-commentaries:

https://goleancaribbean.com/blog/?p=14556 Common Sense Policies with Guns
https://goleancaribbean.com/blog/?p=14211 Providing a safer environment for tourists and event participants
https://goleancaribbean.com/blog/?p=13746 Manifesting Caribbean Basin Security Dreams
https://goleancaribbean.com/blog/?p=13476 Policing the Police
https://goleancaribbean.com/blog/?p=12930 Managing Natural & Man-Made ‘Clear and Present Dangers’
https://goleancaribbean.com/blog/?p=12400 Acceding a Caribbean Regional Arrest Treaty
https://goleancaribbean.com/blog/?p=9072 Securing the Homeland – A Series
https://goleancaribbean.com/blog/?p=7896 The Logistics of Disaster Relief
https://goleancaribbean.com/blog/?p=7327 Preparing for Epidemics …Like Zika.
https://goleancaribbean.com/blog/?p=7119 Role Model for a Caribbean Regional Security Force

Governance

The colonial beginnings of the Caribbean have not been supplanted with more advanced systems of governance. This is the plan within the Go Lean roadmap. This plan was expanded in this sample of previous blog-commentaries:

https://goleancaribbean.com/blog/?p=14001 Transforming Mail Eco-System, Transforms Government & Society
https://goleancaribbean.com/blog/?p=13997 One Integration Effort – CariCom – Defective One-Man-One-Vote
https://goleancaribbean.com/blog/?p=13995 American Governing Defects – No Vote; No Voice in Congress
https://goleancaribbean.com/blog/?p=13993 Lessons Learned from the ‘Dignified and Efficient’ British Model
https://goleancaribbean.com/blog/?p=13749 Integrating Federal Governance: Assembling Regional Organizations
https://goleancaribbean.com/blog/?p=13744 The Quest for a ‘Single Currency’
https://goleancaribbean.com/blog/?p=13736 Failure to Launch: Past Failures for Caribbean Integration
https://goleancaribbean.com/blog/?p=13321 Making a ‘Pluralistic Democracy’ – Multilingual Realities

In summary, the Nature of the Caribbean – inherited from the Europeans – is not defaulted for governing efficiency. But, the regional governing entities can be Nurtured for an optimized delivery.

Yes, we can elevate our societal engines. We do not have to suffer and reap the whirlwind of the sins of our legacy members; we do not have to wait for punishment on the children for the sins of their Father. This quest is conceivable, believable and achievable. We can make our homeland a better place to live, work and play. 🙂

Download the free e-Book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

———–

Appendix – Bristol Slave Trade

Bristol is a city in the South West of England, on the River Avon which flows into the Severn Estuary. Because of Bristol’s position on the River Avon, it has been an important location for marine trade for centuries.[1] The city’s involvement with the slave trade peaked between 1730 and 1745, when it became the leading slaving port.[2]

Bristol used its position on the Avon to trade all types of goods. Bristol’s port was the second largest in England after London. Countries that Bristol traded with included France, Spain, Ireland, Portugal, and North Africa’s Barbary Coast. Bristol’s main export was woollen cloth. Other exports included coal, lead, and animal hides. Imports into Bristol included wine, grain, slate, timber, and olive oil. Trading with the various colonies in the Caribbean and North America began to flourish during the Interregnum of Oliver Cromwell (1649–1660).

The Royal African Company, a London-based trading company, had control over all trade between countries in Britain and Africa before the year 1698[3] At this time, only ships owned by the Royal African Company could trade for anything, including slaves. Slaves were increasingly an important commodity at the time, since the British colonization in the Caribbean and the Americas in the 17th century. The Society of Merchant Venturers, an organization of elite merchants in Bristol [and synonymous with the government of Bristol], wanted to commence participation in the African slave trade, and after much pressure from them and other interested parties in and around Britain, the Royal African Company’s control over the slave trade was broken in 1698.

As soon as the monopoly was broken, what is thought to have been the first “legitimate” Bristol slave ship, the Beginning, owned by Stephen Barker, purchased a cargo of enslaved Africans and delivered them to the Caribbean. Some average slave prices were £20, £50, or £100. In her will of 1693, Jane Bridges, Widow of Leigh Upon Mendip bequeathes her interest of £130 in this very ship to her grandson Thomas Bridges and indicates that the vessel was owned by the City of Bristol. Business boomed; however, due to the over-crowding and harsh conditions on the ships, it is estimated that approximately half of each cargo of slaves did not survive the trip across the Atlantic.[4]

The triangular trade was a route taken by slave merchants during the years 1697 and 1807. The areas covered by the triangular trade was England, North West Africa and finally The Caribbean. Profits of 50-100% were made during the 18th century. Estimates vary about how many slaves were sold and transported by companies registered in Bristol. Over 3.4 million slaves were brought into slavery by these ships, representing one-fifth of the British slave trade during this time.[5][6] However, estimates of over 500,000 slaves were brought into slavery by these ships.[7][8]

Source: Retrieved April 10, 2018 from https://en.wikipedia.org/wiki/Bristol_slave_trade

———–

Appendix VIDEO – William Wilberforce & the End of the African Slave Trade – https://youtu.be/eLU182rj0pA


Rose Publishing
Published on Jul 26, 2012 – Learn how a young member of British Parliament followed his conviction to bring about the abolition of the African slave trade.

In this 12 Session DVD-based study, Dr. Timothy Paul Jones takes you through the most important events in Christian history from the time of the apostles to today. Click here to read more about this amazing Christian History Bible study series: https://www.hendricksonrose.com/chris…

To learn more about this DVD study visit www.christianhistorymadeeasy.com

  • Category: Education
  • License: Standard YouTube License
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Nature or Nurture: Change Still Possible

Posted on April 8, 2018 in Ethos, Social, Strategy

Go Lean Commentary

What is wrong … with America? Why are they so dysfunctional with … Guns, School Shootings, Police-on-Black shootings?

Question: Is the American problem Nature … or it Nurture?

Answer: It’s American Psychology!

Psychology is not so new a science … it goes way back in history – i.e. Plato, Aristotle,  John Locke (1690), René Descartes (1637), etc..

One of the oldest arguments in the history of psychology is the Nature vs Nurture debate. Each of these sides have good points that it’s really hard to decide whether a person’s development is predisposed in his DNA, or a majority of it is influenced by this life experiences and his environment. – https://explorable.com/nature-vs-nurture-debate

Which factor – Nature or Nurture – attributes to the development of Caribbean society?

VIDEO – Nature vs. Nurture – Psy 101 – https://youtu.be/chzDR3feSHY

PsychU
Published on Jul 10, 2015 – Does our personality and behavior come about from our upbringing and environment or do we have genetic predispositions that influence us to act a certain way? Let’s discuss how psychologists tackle the issue!

The book Go Lean…Caribbean – available to download for free – asserts that there are standard traits for Caribbean society and people – community ethos – that are so entrenched that they could be considered as embedded in the DNA. The Go Lean book defines community ethos as:

… the fundamental character or spirit of a culture; the underlying sentiment that informs the beliefs, customs, or practices of a group or society; dominant assumptions of a people or period. – Page 20

But alas, “community ethos” can be changed.

The Go Lean book prescribes how to recognize the ethos and most importantly: how to change ethos.

The Caribbean’s “community ethos” did not start in the Caribbean; alas, they started in Europe. So a study of the European ethos during the time of the discovery of the New World must be considered; we must learn from those lessons – we are directly affected.

In a previous Go Lean commentary, it was developed that the historicity of American and Caribbean society – make  that the whole New World – was premised on the European philosophy of White Supremacy; that it was acceptable for those peoples to exploit the native people of the New World – or the transplanted slaves – as long as they infused Christianity into these conquered people.

Such a fallacy!

So the Nature of the Caribbean refers to the normal assumption – community ethos – that inhabitants are Less Than and not equipped to foster a workable society. Alas, this Nature can be changed!

One way of changing that default Nature, is by Nurturing the needed values that the regional community needs to thrive as functioning societies. This destination is not automatic; it must be forged … with strenuous effort – heavy-lifting. This must be the new societal priority.

Underlying to Caribbean history is the Nature (DNA) of the New World colonizers; they brought Crony-Capitalism and White Supremacy – in this order – to their new lands of influence. This natural assumption that Europeans had the right to rule and exploit the land and dominate native people was an obvious attribute for hundreds of years (half a millennium).

Take for example this evidence in the history of discovery:

  • The New World was discovered in 1492, slavery started in 1600’s. What happened in 1500’s? Search for Gold. This is proof-positive that European Crony-Capitalism superseded all other community values in the New World colonization quest.
  • French Revolution brought equality and egalitarianism to the French world, but shortly thereafter, “they” wanted to re-install slavery in the French Caribbean, even in rebellious Haiti.

Where personal Nature is failing, the recompense must come from the process in Nurturing. (Consider the example of Crony-Capitalism; change can be forged by attacking the pocketbook through boycotts, embargo and blockades).

This commentary commences a 4-part series on Nature or Nurture for “community ethos”. This entry is 1 of 4 in this series from the movement behind the book Go Lean … Caribbean in consideration of root causes of some societal defects – specific examples in the US and UK – and how to overcome them. There is much that can be learned from history, good, bad and ugly. The other commentaries in the series are cataloged as follows:

  1. Nature or Nurture: Black Marchers see gun violence differently
  2. Nature or Nurture: Cop-on-Black Shootings – Embedded in America’s DNA; Whites Yawn>
  3. Nature or Nurture: UK City of Bristol still paying off Slavery Debt
  4. Nature or Nurture: Nurturing comes from women; “they” impacted the Abolition of Slavery

All of these commentaries relate to “why” the New World has the societal defects that are so prominent – and so illogical – and  “how” the stewards for a new Caribbean can assuage these defects and the resultant failing dispositions among Caribbean society. Though the traits may be consistent in the hemisphere, our efforts to reform and transform is limited to the Caribbean.

The subject of gun violence in America is truly one of those subjects, where a logical society seems to ignore logic. (America is the richest, most powerful society in the history of civilizations). It is outright stupidity! A previous blog-commentary related that stupidity persists when “someone is profiting”. (In a free society, special interest groups – who often have an economic motive – can conduct promotional campaigns to control public opinion).

So in America, it is a fact that different population groups have different experiences and values for guns. See this reality as portrayed in this news article, about Black protesters seeing gun violence differently than their White counterparts:

Title: Black Marchers See Gun Violence Differently
By: Alexa Spencer

WASHINGTON — Adia Granger knows gun violence intimately.  The 16-year-old lives in Baltimore, the city with the highest murder rate of any major city in America.

Of the 343 people killed in Baltimore last year, 295 died by gunfire, more than New York City or Los Angeles, cities with more than 10 times Baltimore’s population.  Gun-related deaths accounted for 88 percent of the city’s homicides.

Many of the victims were young.  Markel Scott, 19, shot six times. Steven Jackson, 18, shot in the head. Shaquan Raymone Trusty, 16, shot multiple times in the upper body. Tyrese Davis, 15, and  Jeffrey Quick, 15, shot in same neighborhood within blocks of one another.

Adia’s own cousin was shot while walking home from work.  Like her cousin, most all of them victims were black.

Their deaths were the reason she and a group of classmates from Western High School were among the more than 800,000 who rallied in the nation’s capital to demand more action to deal with gun violence.

“I came here to represent Baltimore,” Adia said.

Adia was among several bus loads of students sent to the march by Baltimore Mayor Catherine Pugh. For them, gun violence is not new. It is a longstanding issue.

Adia, a high school junior, joined the national movement for gun control sparked by the Parkland shooting by marching out of her school in March,   Like many other protestors,  she said she wanted the federal government should do more to address the issue.

“It’s unacceptable what is going on,” Adia said, “and Congress has not done anything about it.,”

Adia was among many black citizens that were present to protest not only against mass shootings, but also police brutality and gun violence that plagues neighborhoods of color.

Frederick Shelton, 43, stood aside the packed streets, holding a sign that read: If the opposite of pro is con…what is the opposite of progress?”

The message of his sign, Shelton said is “We’re not moving forward.”

“It’s just a matter of time before any of us get shot, because our federal government is not doing anything,” he said. “We’re all just sitting around waiting for the next mass shooting. It could be you. It could be me. And that’s a horrible way to live.”

Shelton teaches English as a second language to immigrant students in Washington.   He said his students are uniquely affected by gun laws and said he participated in the march to make their lives better. He suggested the federal government reserve guns for military personnel only.

“I believe that there is no place for guns in our society,” he said. “Guns are for the military.”

Tameka Garner-Barry, 38-year-old mother of three, brought her sons, 2, 5, and 11, to the march to “reclaim” their schools and their community. Her children, though young, have recognized the problem and wanted to be at the march to speak out.

“These are issues and concerns that they’ve had, so it’s only right that they come out and voice their opinions and let their voices be heard,” Garner-Barry said.

Standing at his mother’s hip, 5-year-old Bryson chipped in his feelings.

“I feel like people have to stop the violence,” he said, “because people are getting hurt.”

Garner-Barry said she wanted to see the removal of guns from the streets and heightened security in school.

“I want Congress to know that we do control the vote, and that we take these issues seriously,” she said, “and I want the NRA to be dismissed altogether,”

Nia Smith, 21, a graduating senior film production major at Howard University from Chicago, was also at the march.

Chicago had the highest number of murders two years in a row.    In 2016, 771 were killed.  The number declined to 650 murdered in 2017, still higher than the number of murders in Los Angeles and New York City combined.

“Gun violence has always been a part of my life,” Smith said. “I have had family members that I’ve lost to gun violence.”

Though the march addressed gun violence, including some speakers who tlked abut gun violence against African-American men and women, she said she felt as though certain forms of gun violence, such as police brutality, were overlooked by protesters because of class and race.

“They fail to see that gun violence is gun violence, period…the police and the perpetrators of the classroom shootings,” Smith said.

To fully combat the issue, there must be support across racial lines, she said.

“I don’t think they should be separated,” she said. “I think white people should march the way they marched today for the Black Lives Matter movement. They all died the same way. They all died by a bullet.”

Source: Howard University News Service; posted March 26, 2018; retrieved April 7, 2018 from: http://www.hunewsservice.com/news/view.php/1033085/Black-Marchers-See-Gun-Violence-Differen

A previous blog-commentary related how the 2nd Amendment originated during slavery so as to provide additional rights to the slave-owning populations to regulate (police) their slave majorities on plantations.

Despite the historic developments, the requirements for the Black American population appears to be different than for the White population; (this writer attended one of the “March For Our Lives” events on March 24, 2018). This is the manifestation of the Nature psychology.

While this is an American drama, there is much that the Caribbean can glean, in terms of lessons learned. The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. The book presents 370 pages of instructions for how to reform and transform our Caribbean member-states. It stresses the key community ethos that needs to be adopted, plus the strategies, tactics, implementations and advocacies necessary to shepherd a better society.

The book stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes … can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

The Go Lean book provides directions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society. Considering the failings in the US, the Go Lean roadmap calls for remediation and mitigation for gun control, despite the race issues. We want to elevate our society beyond the initial racial Nature in Caribbean history.

Change can be forged, by Nurturing a better community ethos. We have a long track record of advocates and activists working to change the default orthodoxy. They protest, campaign, speak out for a cause, lobby, cajole, take to the streets and march; they engage the voting process and support – or oppose – candidates in line, or out of line, with their cause. This is referred to as forging change from the Bottom-Up. They may even use Civil Disobedience tactics.

Have you been to jail for justice?

This is an important question and statement for forging change in society. See how this has been portrayed in this song-VIDEO recapping many of the causes during the hey-day of the Counter-Culture: Civil Rights, Women’s rights, Anti-War protests, etc.. The lyrics are included in the Appendix below.

VIDEO – Peter, Paul and Mary – Have You Been To Jail For Justice – https://youtu.be/rCbhOc1VZ6k

Kwan CS
Published on Sep 26, 2016 – Peter, Paul and Mary – Have You Been To Jail For Justice

For many of the Caribbean’s bad Nature, the Go Lean roadmap seeks to Nurture change with good messaging to the heart of the youth; this is one proven method for forging change among the next generation. Beyond that, meeting the needs of the population is important for optimizing the societal engines in a community. This is easier said than done, but this quest is the purpose of the CU/Go Lean roadmap; this roadmap has these 3 prime directives for optimizing our societal engines:

The Caribbean does not have the same population demographic as the neighboring American states. We can more easily distance ourselves from the racial dysfunction in American society. We have majority Black populations among 29 of the 30 member-states.  We only need to deliver best practices going forward; after formal reconciliation from our dysfunctional past.

Despite our differences, the Caribbean does need to reform and transform our society. We have many societal defects of our own. That cited song stressed this ethos:

The more you study history
The less you can deny it
A rotten law stays on the books
’til folks with guts defy it!

Yes, we can … exert the energy, display the guts and internal fortitude to change our society, to reform and transform. This is how we can make our homeland a better place to live, work and play. 🙂

Download the free e-Book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

———-

Appendix – Lyrics: Peter, Paul and Mary – Have You Been To Jail For Justice 

(Written by Anne Feeney)

Was it Cesar Chavez or Rosa Parks that day?
Some say Dr. King or Ghandi
Set them on their way
No matter who your mentors are
It’s pretty plain to see
That if you’ve been to jail for justice
You’re in good company

Have you been to jail for justice?
I want to shake your hand
‘Cause sitting in and laying down
Are ways to take a stand
Have you sung a song for freedom
Or marched that picket line?
Have you been to jail for justice?
Then you’re a friend of mine

You law abiding citizens
Come listen to this song
Laws are made by people
And people can be wrong
Once unions were against the law
But slavery was fine
Women were denied the vote
While children worked the mine
The more you study history
The less you can deny it
A rotten law stays on the books
’til folks with guts defy it!

Have you been to jail for justice?
I want to shake your hand
‘Cause sitting in and laying down
Are ways to take a stand
Have you sung a song for freedom
Or marched that picket line?
Have you been to jail for justice?
Then you’re a friend of mine

Well the law is supposed to serve us
And so are the police
When the system fails
It’s up to us to speak our piece
We must be ever vigilant
For justice to prevail
So get courage from your convictions
Let ’em haul you off to jail!

Have you been to jail for justice?
I want to shake your hand
‘Cause sitting in and laying down
Are ways to take a stand
Have you sung a song for freedom
Or marched that picket line?
Have you been to jail for justice?
Then you’re a friend of mine
Have you been to jail for justice
Have you been to jail for justice
Have you been to jail for justice
Then you’re a friend of mine

Source: Retrieved April 8, 2018 from: https://genius.com/Peter-paul-and-mary-have-you-been-to-jail-for-justice-lyrics

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Viola Desmond – One Woman Made a Difference

Posted on March 15, 2018 in Government, Locations, Planning, Social

Go Lean Commentary

In North America, there is Black History Month and there is Women’s History Month …

This story – about Canadian Viola Desmond – is both!

Viola Desmond challenged racial segregation at a cinema in New Glasgow, Nova Scotia, in 1946. She refused to leave a whites-only area of the Roseland Theatre and was convicted of a minor tax violation for the one-cent tax difference between the seat she had paid for and the seat she used which was more expensive. Desmond’s case is one of the most publicized incidents of racial discrimination in Canadian history and helped start the modern civil rights movement in Canada.

In 2010, Viola Desmond was granted a posthumous pardon, the first to be granted in Canada.[2][3] The government of Nova Scotia also apologized for prosecuting her for tax evasion and acknowledged she was rightfully resisting racial discrimination.[4] … In late 2018 Desmond will be the first Canadian born woman to appear alone on a $10 bill which was unveiled by Finance Minister Bill Morneau and Bank of Canada governor Stephen Poloz during a ceremony at the Halifax Central Library on March 8, 2018.[5][6] Desmond was also named a National Historic Person in 2018.[7]
…

[Reverend] Dr. William Pearly Oliver – [a Social Justice Champion in the vein of Martin Luther King] – reflecting on the case 15 years later[21] stated regarding Desmond’s legacy:

    “… this meant something to our people. Neither before or since has there been such an aggressive effort to obtain rights. The people arose as one and with one voice. This positive stand enhanced the prestige of the Negro community throughout the Province. It is my conviction that much of the positive action that has since taken place stemmed from this …”.

Desmond is often compared to Rosa Parks, given they both challenged racism by taking seats in a Whites only section and contributed to the rise of the Civil Rights Movement.
Source: Retrieved March 14, 2018 from: https://en.wikipedia.org/wiki/Viola_Desmond

Yes, one woman, or one man, can make a difference in society. Viola Desmond proved it! Her commitment to justice and righteous principles compelled her community to take note and make a change.

“Wanna make the world a better place, take a look at yourself and make a change.” – Michael Jackson’s song: Man in the Mirror (1987).

Canada today is a very progressive society. From the Caribbean perspective, Canada is now a role model for a pluralistic democracy and Climate Change action. As is the experience, positive reform always starts with one person. In a previous blog-commentary, the movement behind the book Go Lean…Caribbean explained how immigrants to a new community (and minorities) normally go through a long train of abuse, then toleration, followed by acceptance and then finally celebration. Today, Canada is celebrating Viola Desmond; see the news article in the Appendix below.

The success of this community – Canada – has been hard fought, but they did the heavy-lifting and now are enjoying the fruitage of their labor. People from all over the world “are beating down the doors to get in”.

Poor Caribbean communities. We have NOT done the heavy-lifting and our people “are beating down the doors to get out”. (Many times, they flee to Canada for refuge).

This is what the book Go Lean…Caribbean – available to download for free – warned: “Push and Pull” factors are resulting in an abandonment of Caribbean homelands for foreign shores like Canada; (Page 3). Now to learn and apply this lesson.

The Viola Desmond story resonates with us in the Caribbean. Since she was a Black Woman and the majority population of 28 of the 30 Caribbean member-states is Black, we share the same ancestral heritage – Africa – colonial origins – slave trade – and history of oppression as Canadian Blacks. Plus a large number of our Caribbean Diaspora who fled their homeland lives in Canada – one estimate is near a million.

The Go Lean book posits that one person – an advocate like Desmond – can make a difference (Page 122). It relates:

An advocacy is an act of pleading for, supporting, or recommending a cause or subject. For this book, it’s a situational analysis, strategy or tactic for dealing with a narrowly defined subject.

Advocacies are not uncommon in modern history. There are many that have defined generations and personalities. Consider these notable examples from the last two centuries in different locales around the world:

  • Frederick Douglas
  • Mohandas Gandhi
  • Martin Luther King
  • Nelson Mandela
  • Cesar Chavez
  • Candice Lightner

The Go Lean book seeks to advocate and correct the Caribbean, not Canada, and the people who love our homeland. Yet still we can learn lessons from Canada’s history (Page 146) and direct our regional stakeholders to a Way Forward based on best-practices gleaned from Canada’s dysfunctional past. The book, in its 370 pages, serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), to move our society to a brighter future, by elevating our societal engines – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The book stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit – we must become a pluralistic democracy: Black, White, Red and Yellow. Our problems are too big for any one Caribbean member-state to contend with alone. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 14):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xix. Whereas our legacy in recent times is one of societal abandonment, it is imperative that incentives and encouragement be put in place to first dissuade the human flight, and then entice and welcome the return of our Diaspora …

xxxii. Whereas the cultural arts … of the region are germane to the quality of Caribbean life, and the international appreciation of Caribbean life, the Federation must implement the support systems to teach, encourage, incentivize, monetize and promote the related industries for arts … in domestic and foreign markets. These endeavors will make the Caribbean a better place to live, work and play.

xxxiii. Whereas lessons can be learned and applied from the study of the recent history of other societies, the Federation must formalize statutes and organizational dimensions to avoid the pitfalls of communities like East Germany, Detroit, Indian (Native American) Reservations, Egypt and the previous West Indies Federation. On the other hand, the Federation must also implement the good examples learned from developments/ communities …

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

The Go Lean movement calls on every man, woman and child in the Caribbean to be an advocate and a champion, or at least appreciate the championing efforts of previous advocates. Their examples can truly help us today with our passions and purpose. Consider this sample of prior blog/commentaries where advocates and role models have been elaborated upon:

https://goleancaribbean.com/blog/?p=14139 Carter Woodson – One Man Made a Difference … for Black History
https://goleancaribbean.com/blog/?p=11963 Oscar López Rivera – The ‘Nelson Mandela’ of the Caribbean?
https://goleancaribbean.com/blog/?p=11442 Caribbean Roots: Al Roker – ‘Climate Change’ Defender
https://goleancaribbean.com/blog/?p=10801 Caribbean Roots: John Carlos – The Man. The Moment. The Movement
https://goleancaribbean.com/blog/?p=10114 Caribbean Roots: Esther Rolle of ‘Good Times’
https://goleancaribbean.com/blog/?p=9948 Caribbean Roots: Sammy Davis, Jr.
https://goleancaribbean.com/blog/?p=9300 Edward Snowden – One Person Making a Difference
https://goleancaribbean.com/blog/?p=8724 Remembering Marcus Garvey: Still Relevant Today
https://goleancaribbean.com/blog/?p=8495 The NBA’s Tim Duncan – Champion On and Off the Court
https://goleancaribbean.com/blog/?p=8328 YouTube Millionaire: ‘Tipsy Bartender’ Bahamas Origins
https://goleancaribbean.com/blog/?p=8165 Role Model Muhammad Ali’s Greatest Fight
https://goleancaribbean.com/blog/?p=7682 Frederick Douglass: Role Model for Single Cause – Death or Diaspora
https://goleancaribbean.com/blog/?p=866 Bob Marley: The Role Model and Legend … lives on!

Thank you Viola Desmond, for being a good role model, and a reminder: Black Girls Rock!

We conclude about Viola Desmond as we do about our own Caribbean champions and advocates; we said (Go Lean book Valedictions on Page 252):

Thank you for your service, love and commitment to all Caribbean people. We will take it from here.

The movement behind Go Lean book, the planners of a new Caribbean stresses that a ‘change is going to come’ our way. We have endured failure for far too long; we have seen what works and what does not. We want to learn from Canada’s History – the good, bad and ugly lessons.

There are the 5 L‘s. We have now Looked, Listened, Learned and Lend-a-hand; we are now ready to Lead our region to a better destination, to being a homeland that is better to live, work and play. Let’s move! 🙂

Download the free e-Book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

————

Appendix – Viola Desmond On New Canadian $10 Bill

March 12, 2018 – Canadian hero Viola Desmond is the face on the new $10 bill in Canada, which goes into circulation at the end of March.

Viola Desmond was thrown in jail in Nova Scotia in 1946 because, in a movie theatre, she wanted to sit downstairs where the white people were allowed to sit. She didn’t want to sit up in the balcony, where the black people had to sit. The police held her in jail overnight. The dignified and brave Desmond paid a fine of $20 the next day, even though she had done nothing wrong. Today, we think of her for being a brave advocate for the rights of African-Canadians and helping to inspire the human rights movement in Canada.

(Learn more about Desmond on Historica Canada’s Viola Desmond page.)

It is a great honour to have your face on a country’s money. This is the first time an African-Canadian woman has been featured on Canadian paper money. (Queen Elizabeth is featured on the $20 bill.)

There’s something else interesting about the new bill. For the first time, it is vertical, meaning it’s meant to be looked at up-and-down rather than horizontally (across).

The new bill also features a number of images that are reminders of human rights. For instance, there is an image of the Canadian Museum for Human Rights, in Winnipeg, Manitoba, where Desmond’s story is part of the permanent collection. There is an image of a feather, to recognize rights and freedoms for Canada’s Indigenous Peoples. And it features a paragraph from the Canadian Charter of Rights and Freedoms (section 15, which says, “Every individual is equal before and under the law.”

Viola Desmond’s sister, Wanda Robson, was one of the first people in Canada to receive a copy of the new $10 bill. In a Bank of Canada video (below), she said her sister’s photo on it is “so life-like. It’s as if she’s in this room!”

Source: Retrieved March 14, 2018 from http://teachingkidsnews.com/2018/03/12/viola-desmond-on-new-canadian-10-bill/

Related Videos
The video below (1:00) is a “Heritage Minute” produced by Historica Canada. It tells the story of Viola Desmond.

——–

VIDEO – Heritage Minutes: Viola Desmond – https://youtu.be/ie0xWYRSX7Y

Historica Canada
Published on Feb 2, 2016 – The story of Viola Desmond, an entrepreneur who challenged segregation in Nova Scotia in the 1940s. The 82nd Heritage Minute in Historica Canada’s collection. For more information about Viola Desmond, visit: http://www.thecanadianencyclopedia.ca…

——–

Additional Video: Wanda Robson sees Canada’s new $10 note featuring her sister (Viola Desmond) for the first time  – https://youtu.be/dfdlPrglcS8

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Repairing the Breach: Crime – Need, Greed, Justice & Honor – ENCORE

Posted on March 4, 2018 in Ethos, Government, Social, Tactical

Here is an interesting fact about “Black men and boys” in the country of the United States:

They amount to 6.5 percent of the total US population.

They amount to 40.2 percent of the prison population.

Surely, there are some special issues associated with this special interest group. In the field of Public Health Management, there is the concept of “Triage”; consider this definition here:

tri·age

noun: (in medical use) the assignment of degrees of urgency to wounds or illnesses to decide the order of treatment of a large number of patients or casualties.

verb: assign degrees of urgency to (wounded or ill patients).

So the concept of “Triage” allows for immediate, expedited attention to those suffering more. The fact that more and more “Black men or boys” are entrusted to the criminal justice system – true in the Caribbean as well – indicates that this population needs more help. More and more, they are the victims and villains of crime. It brings to mind these questions:

  • What can we do to Repair the Breach for “Black men or boys”?
  • How can we reduce crime since this is so prevalent among this special sub-population?

These are legitimate questions. There are answers. We can explore these answers so as to Repair the Breach. This expression is derived from a White Paper by an academician, Dr. Donald McCartney of the Bahamas. He composed a White Paper to address this question of “How to repair this breach?” and identified some viable solutions for the Bahamas and the rest the Caribbean, especially related to the crime problem. See that full White Paper here, and an Excerpt as follows:

White Paper Title: Repairing the Breach in the Caribbean – EXCERPT
By: Dr. Donald McCartney

…
As we approach the 200th anniversary of the abolition of slavery in the British Empire, the same questions, regarding Black men and boys, are being raised again.

…
The spiraling  murder rate and other acts of violence (particularly against young men and the elderly), makes it clear, that many Black men and boys in the Caribbean, pose a serious and critical problem of interpersonal violence in every corridor and thoroughfare that Caribbean peoples and residents must cross. Consequently, Black men and boys in the Caribbean are feared, demonized and vilified.

…
The answers to these questions must be found; so that we can free those Black men and boys who have become slaves to violence and crime. We must come to the realization that, that which impacts Black men and boys impacts all Caribbean people and those who reside among us.

…
The primary aim will be to create a long-term structure of sustained intervention for Black men and boys who find themselves in trouble. The emphasis of the [remediating] Thurston Foundation will be on systemic change that will bring together a multiplicity of ideas in an effort to reduce violence and crime, thus making the Caribbean’ social life whole again.

The Thurston Foundation must not shape itself around the issue of violence. Violence, in the Caribbean, has been painted with a broad brush because Black men and boys are looked upon as the face of the violence.  This violence appears to have immobilized law abiding citizens into a state of panic and fear.

…

See the full White Paper here: https://goleancaribbean.com/blog/?p=14392

This commentary continues the 4-part series on Repairing the Breach; using the foregoing White Paper by Dr. McCartney as the premise. This entry is 2 of 4 in this series from the movement behind the book Go Lean … Caribbean in consideration of solutions to assuage the plight of Black men and boys. The other commentaries in the series are cataloged as follows:

  1. Repairing the Breach: Hurt People Hurt People
  2. Repairing the Breach: Crime – Need, Greed, Justice & Honor
  3. Repairing the Breach: One Option – National Youth Service
  4. Repairing the Breach: Image Impacts Economics

While all of these commentaries relate to “how” the stewards for a new Caribbean can assuage the failing dispositions of the Caribbean among our Black Men and boys, this one in particular addresses the root causes of possible solutions to mitigate and reduce crime.

This is an ENCORE of a previous blog-commentary addressing crime and inter-personal violence. This original submission from February 18, 2016 cataloged the reasons for street crimes as: 1. Need, 2. Greed, and 3. Justice. Though not re-published here, an additional form of violence was addressed in a different prior blog, though not a street crime: 4. Domestic Violence – the act of wife-battering.

There are certain ethnic groups where domestic violence is more prominent than others. Sadly, our communities in the Caribbean is prominent for this 4th category of crime as well; honor or not, it is still criminal. Many times, men in our society feel that it is their honor to discipline their wives … as they see fit. Remediating and reducing crime among our Black men and boys, means help-seeking for domestic abusers.

See here below, for the ENCORE of the blog-commentary on assessing, mitigating and reducing the crimes based on 1. Need, 2. Greed, and 3. Justice:

—————–

Go Lean Commentary – A Lesson in the History of Interpersonal Violence – Street Crimes

No justice, no peace!

The movement behind the book Go Lean … Caribbean, and accompanying blogs, has prioritized public safety and remediating/mitigating crime as paramount for the region. Despite the focus on economics, the book asserts that to elevate Caribbean society there must be a focus on the region’s security and governing engines to provide justice assurances. So in addition to economic empowerments (jobs, investments, education, entrepreneurship, etc.), the book posits that security concerns must also be front-and-center in any roadmap along with these economic efforts.

This is easier said than done.

In the previous blog/commentary in this series, the effort to reduce crime and remediate violence was identified as an “Art” and “Science”. This heavy reliance on artists and scientists have provided a lot of history for us to study and glean best-practices in this cause. What can we learn today from a study in the history of interpersonal violence as related to street violence?

This is commentary 2 of 3 considering this subject of interpersonal violence, and how it relates to the Caribbean homeland in 2016. The historic issues addressed are:

  1. Duels
  2. Street Violence
  3. Domestic Violence

Street violence stems from 3 considerations: 1. Need, 2. Greed, and 3. Justice.

CU Blog - A Lesson in the History of Interpersonal Violence - Street Crimes - Photo 3The Go Lean book serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU) to elevate the region’s economic, security and governing engines. The roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy and create 2.2 million new jobs.
  • Establishment of a security apparatus to provide public safety and protect the resultant economic engines from economic crimes.
  • Improve Caribbean governance, with a separation-of-powers between member-state administrations and the CU federal government (Executive facilitations, Legislative oversight and judicial prudence) to support these economic/security engines.

So the CU/Go Lean roadmap addresses the issue of more jobs; this will lower the “need” factor for crime; (there is no expectation that these efforts would fully eliminate violent crime; but this start will mitigate the risks). The book relates that with the emergence of new economic drivers, that “bad actors” will also emerge thereafter to exploit the opportunities, with good, bad and evil intent. The second factor, “greed” is tied to opportunities. The executions of the Go Lean roadmap (Page 23) are specifically designed to minimize opportunities for crime with these security mandates:

  • Adapt the Ethos: Public Protection over Privacy
  • Embrace Electronic Payment Systems – Carry less cash
  • Whistleblower Protection – Consider all allegation, anonymous and overt
  • Witness Security & Protection – Ensure Justice Process
  • Youth Crime Awareness & Prevention; Anti-Bullying and Mitigation – “Nip it in the bud”
  • Intelligence Gathering – Universal Video Surveillance
  • Light Up the Dark Places – Eliminate the figurative and literal “shadows”
  • Prison Industrial Complex – Engage to reduce recidivism

The third contributor, justice, is tied to street riots, civil unrest and other outbursts against perceived injustices. The marching call of many of these movements is “No Justice; No Peace”.

Consider here the historicity of street violence (including sexual violence from strangers) in this AUDIO Podcast (48 minutes) here:

Click on Photo here to Play AUDIO Podcast; Click BACK to Return

CU Blog - A Lesson in the History of Interpersonal Violence - Street Crimes - Photo 2

What’s Behind Trends In U.S. Violent Crime Rates?
Guest Host: Indira Lakshmanan; posted February 9, 2016 – For more than 20 years violent crime rates in the U.S. states have been declining, but data from the first six months of 2015 suggest an unwelcome change: The FBI reports that from January and June 2015 overall violent crime was up nearly 2% and homicides jumped more than 6 percent with spikes in both small towns and big cities. The Justice Department cautioned it’s too soon to know whether the latest data signals an upturn in violence in America. Join us to talk about what drove violent crime down so dramatically over the last two decades in the U.S. and what could be ahead.
Six People Murdered On Chicago's South Side As City's Homicides Rise

Guests

  • Khalil Muhammad director, Schomburg Center for Research in Black Culture  New York Public Library
  • Paul Butler professor, Georgetown Law School
  • Barry Latzer emeritus professor of criminal justice,  John Jay College of Criminal Justice, CUNY  most recent book: “The Rise and Fall of Violent Crime in America”

The foregoing AUDIO Podcast relates the experience of the Black and Brown populations in the American criminal-justice system. There is no doubt, there is a “divide in America’s execution of their justice mandates”. But, the scope of the Go Lean/CU roadmap is to reform and transform the Caribbean, not America. We need to do better here, in our homeland. America’s success and failure does relate to us, as many of our Diaspora lives there, but frankly, the Go Lean book asserts that it is easier to fix the Caribbean, than to fix America. We simply need to keep our people at home. We need to minimize the “push and pull” reasons that drive them away. Curbing crime here – a “push” factor – helps this cause; messaging the real experiences of our Black and Brown Diaspora as they engage the criminal justice system in the US should also help our cause, in lowering the “pull” factors.

So let’s fix the Caribbean!

The quest of the Go Lean movement is to elevate Caribbean society above our dysfunctional past. We can improve upon public safety! The goal of the roadmap is to optimize society through economic empowerment, security & justice optimization, and also governing efficiencies in the region, since these are inextricably linked to this same elevation endeavor.

The cause-and-effect of failing economics leads to increasing criminality, the “need” factor. So the cause-and-effect of improving economics should therefore lead to lesser criminal activities. Improved security facilitation (i.e. intelligence gathering and analysis) should reduce the opportunities for crimes of convenience, thus mitigating the “greed” factor. Funding grants to improve Justice institutions (Police, Courts, Prison Industrial Complex), their transparency and accountability, should lower the outcries for justice. Thus the Go Lean/CU has devised a tactic of publishing rankings-and-ratings (i.e. Best Places in the Caribbean To Live …); this should exacerbate failings and failures more prominently to the monitoring public, at home and abroad.

The motivation of this Go Lean/CU roadmap is the basic principle, described in the book (Page 21), that “Economic Systems Influence Individual Choices and Incentives”.

This roadmap fully envisions the integration of shepherding – leadership – for the Caribbean region’s economic, security and governing initiatives under the same organization: the Caribbean Union Trade Federation. These points are pronounced early in the Go Lean book (Page 12) with these opening Declaration of Interdependence statements:

x.   Whereas we are surrounded and allied to nations of larger proportions in land mass, populations, and treasuries, elements in their societies may have ill-intent in their pursuits, at the expense of the safety and security of our citizens. We must therefore appoint “new guards” to ensure our public safety and threats against our society, both domestic and foreign. The Federation must employ the latest advances and best practices … to assuage continuous threats against public safety.

xi.   Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xii.  Whereas the legacy in recent times in individual states may be that of ineffectual governance with no redress to higher authority, the accedence of this Federation will ensure accountability and escalation of the human and civil rights of the people for good governance, justice assurances, due process and the rule of law. As such, any threats of a “failed state” status for any member state must enact emergency measures on behalf of the Federation to protect the human, civil and property rights of the citizens, residents, allies, trading partners, and visitors of the affected member state …

xiii. Whereas the legacy of dissensions in many member-states …  will require a concerted effort to integrate the exile community’s repatriation, the Federation must arrange for Reconciliation Commissions to satiate a demand for justice.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes, including piracy and other forms of terrorism, can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

The Caribbean appointing “new guards”, or a security pact to ensure justice and public safety will include many strategies, tactics and implementations deemed “best-practice”, including an advanced Intelligence Gathering and Analysis effort to mitigate and remediate street crime in the region, and also to optimize the “art and science” of crime, including prison reform; (see Page 211 of the Go Lean book for a discussion on criminology and penology). The Go Lean book details the series of community ethos, strategies, tactics, implementations and advocacies to optimize justice institution and provide increased public safety – “top-down” and “bottoms up”  – in the Caribbean region:

Community Ethos – Economic Systems Influence Individual Choices Page 21
Community Ethos – Consequences of Choices Lie in Future Page 21
Community Ethos – Security Principles Page 22
Community Ethos – Ways to Manage Reconciliations Page 34
Community Ethos – Ways to Impact the Greater Good Page 37
Tactical – Vision – Forge a Single Market economy Page 45
Tactical – Confederating a non-sovereign union Page 63
Tactical – Fostering a Technocracy Page 64
Tactical – Separation of Powers – Homeland Security Page 75
Tactical – Separation of Powers – Justice Department Page 77
Tactical – Separation of Powers – CariPol: Marshals &   Investigations Page 77
Tactical – Separation of Powers – Witness Protection Page 77
Implementation – Start-up Security Initiatives Page 103
Implementation – Ways to Foster International Aid – Security   Assistance Page 115
Implementation – Reasons to Repatriate – Security Optimization Page 118
Planning – Ways to Make the Caribbean Better Page 131
Planning – Ways to Improve Failed-State Indices – Mitigate Organized Crime & Gangs Page 134
Planning – Lessons from the American West – Law & Order Lessons Page 142
Planning – Lessons from Egypt – Lackluster Law & Order affects Economy Page 143
Advocacy – Ways to Grow the Economy Page 151
Advocacy – Ways to Improve Governance Page 168
Advocacy – Ways to Better Manage the Social Contract Page 170
Advocacy – Ways to Impact Justice Page 177
Advocacy – Ways to Reduce Crime Page 178
Advocacy – Ways to Improve for Gun Control Page 179
Advocacy – Ways to Improve Homeland Security Page 180
Advocacy – Ways to Mitigate Terrorism – Mitigate Bullying and Gangs early Page 181
Advocacy – Ways to Improve Intelligence Gathering and Analysis Page 182
Advocacy – Ways to Impact the Prison Industrial Complex Page 211
Advocacy – Ways to Protect Human Rights Page 220

Other  subjects related to crime, justice and security empowerments for the region have been blogged in other Go Lean…Caribbean commentary, as sampled here:

https://goleancaribbean.com/blog/?p=7179 SME Declaration: ‘Change Leaders in Crime Fight’
https://goleancaribbean.com/blog/?p=6385 Wi-Fi Hot Spots Run By Hackers Are Targeting Tourists
https://goleancaribbean.com/blog/?p=5307 8th Violent Crime Warning to Bahamas Tourists
https://goleancaribbean.com/blog/?p=5304 Mitigating the Eventual ‘Abuse of Power’
https://goleancaribbean.com/blog/?p=5238 #ManifestJustice – Lessons for the Prison Eco-System
https://goleancaribbean.com/blog/?p=4863 A Picture is worth a thousand words; video, a million to expose corruption
https://goleancaribbean.com/blog/?p=4447 Probe of Ferguson-Missouri finds bias from cops, courts
https://goleancaribbean.com/blog/?p=4360 Dreading the ‘Caribbean Basin Security Initiative’
https://goleancaribbean.com/blog/?p=4308 911 – Emergency Response: System in Crisis
https://goleancaribbean.com/blog/?p=3881 Intelligence Agencies to Up Cyber Security Cooperation
https://goleancaribbean.com/blog/?p=2994 Justice Strategy: Special Prosecutors and Commissions of Inquiry
https://goleancaribbean.com/blog/?p=2684 Role Model for Justice, Anti-Crime & Security: The Pinkertons
https://goleancaribbean.com/blog/?p=1554 Status of Forces Agreement = Security Pact
https://goleancaribbean.com/blog/?p=1143 American White Collar fraud; criminals take $272 billion/year in healthcare
https://goleancaribbean.com/blog/?p=392 Jamaica to receive World Bank funds to help in crime fight
https://goleancaribbean.com/blog/?p=273 10 Things We Don’t Want from the US – #4: Gun Rights/2nd Amendment

The vision of the Go Lean roadmap is to make the Caribbean homeland, a better place to live, work and play. This means measurable reduction (mitigating and remediation) of interpersonal violence in the region. The Go Lean book presents a regional solution – CariPol et al – to remediate and mitigate street crime in the Caribbean, featuring details of strategies, tactics and implementations designed from world class best-practices to reduce street violence in the region.

The premise in the Go Lean book is that “bad actors” will always emerge, from internal and external origins. We must be prepared and on-guard to defend our homeland against all threats, foreign and domestic, including street crime and interpersonal violence. Plus, we must accomplish this goal with maximum transparency, accountability, and commitment to due-process and the rule-of-law. Thusly, there is a place for closed-circuit TV (CCTV), dashboard and body cameras. If there is the community “will”, the CU will ensure the “way”!

An additional mission is to lower the “push” factors (from “push-and-pull” reference) so that our citizens are not led to flee their homeland for foreign (North American and European) shores. Where we have failed in the past, we now want to reform and transform our communities, so that we can re-invite our Diaspora to return; this time, offering security assurances. Among the many reasons people emigrate or refuse to repatriate, is victimization of interpersonal violence or fear of crime.

There is “good, bad and ugly” in every society. We must therefore mitigate the “need, greed and justice” reasons for interpersonal violence in our society.

So all stakeholders in the Caribbean – people and institutions – are urged to lean-in to this Go Lean roadmap for the elevation of the Caribbean’s societal engine: economy, security and governance. The roadmap calls for the CU to do the heavy-lifting, so as to impact the Greater Good for justice, peace and security. This is conceivable, believable and achievable.  🙂

Download the book Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

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Repairing the Breach: ‘Hurt People Hurt People’

Posted on March 3, 2018 in Ethos, Social, Strategy

Go Lean Commentary

“Black men and boys” …

… this is a special group in the population of the New World, the Americas. This group has been victims and villains. To the point that academicians and clinicians alike can conclude that “hurt people hurt people”.

Societal defects within this group are higher than normal, compared to other populations groups. This includes violence, delinquencies, incarceration, repression and hopelessness.

It is hard to be a “Black man or boy” … in the Americas.

This statement could have been echoed from the 1600’s all the way up to today.

One of the greatest advocates for Black causes, abolitionist Frederick Douglass (1818 – 1895), was right when he said:

“If there is no struggle, there is no progress.”

However, we say:

“For there to be victory, there must be a struggle; for there to be victory, there must be losers.”

The New World experience for people of African descent is one of struggle; but our people have made a lot of progress over the last 2 centuries especially; that means we have “ruffled a lot of feathers” along the way. Caribbean music icon Bob Marley worded it perfectly in a song that was released posthumously: “Buffalo Soldier”. The lyrics say:

Fighting on arrival; fighting for survival.

That fight though, was not always successful.

The experience of the Black men and boys in the New World is that these ones have often been hurt. Consider just the US experience with Lynchings in the Appendix A and Appendix VIDEO below, where “a total of 4,733 persons had died by lynching since 1882”; (Black men and boys were almost always the victims, with a few sprinkling of women here and there).

There is no excusing, rationalizing or minimizing this injustice. This “hurt” was state-action, state-sponsored and extra-judicial via mob-violence. (Other countries in the Americas also had lynchings, not just the Southern States of the US).

With this above introduction, is there any wonder that the crime rate is higher for Black men and boys than any other sub-group in the population? This is the accepted premise that “hurt people hurt people” – see Appendix C below.

This fact causes  breach in society. How do “we” repair this breach in societal dynamics?

This question was posed by an academician, Dr. Donald McCartney of the Bahamas. He composed a White Paper to address this question of “How to repair this breach?” and identified some viable solutions, not just for the Bahamas, but for all the Caribbean. Considering that 29 of the 30 countries that caucus with the political Caribbean possess a majority Black (or non-White) population, this is an apropos discussion for this movement behind the book Go Lean…Caribbean. See that full White Paper here, and an Excerpt as follows:

White Paper Title: Repairing the Breach in the Caribbean – EXCERPT
By: Dr. Donald McCartney

…

As we approach the 200th anniversary of the abolition of slavery in the British Empire, the same questions, regarding Black men and boys, are being raised again.

These questions are being revived because many, too many Black men and boys are not a part of the economic structure or the body politic. Upon close examination, it becomes clear that many of them are not in community with their ethnic group.

For the most part, Black men and boys live in isolation, better yet, they are marginalized. They find it difficult to connect with society in general and the significant persons in their lives in particular.

The spiraling  murder rate and other acts of violence (particularly against young men and the elderly), makes it clear, that many Black men and boys in the Caribbean, pose a serious and critical problem of interpersonal violence in every corridor and thoroughfare that Caribbean peoples and residents must cross. Consequently, Black men and boys in the Caribbean are feared, demonized and vilified.

…

See the full White Paper here: https://goleancaribbean.com/blog/?p=14392

The Caribbean has some work to do. The Go Lean book serves as a roadmap for effecting change in the Caribbean; it introduces the technocratic Caribbean Union Trade Federation (CU) as a vehicle to bring about the desired change in the region’s societal engines (economics, security and governing).

Our situation is bad, a crisis even! Some of our communities can even be categorized as Failed-States. But the Go Lean book asserts that a “crisis is a terrible thing to waste”. Thusly, this movement has formulated a roadmap to elevate the societal engines in the Caribbean. The book confesses that “this” is a Big Deal – heavy-lifting – but lays out the Way Forward with best-practices, strategies, tactics, implementations and advocacies, so as to conclude:

Yes, we can!

The first step in Repairing the Breach must be the recognition that “hurt people hurt people”. Rather than throwing these people away, we need to work to reconcile them into Caribbean society. This is the modus operandi of the foregoing White Paper by Dr, McCartney.

But throw away, run away, flee away and outright abandonment is exactly what has been happening; this is the current disposition of Caribbean youth. Too many people leave, and their absence damages the fabric of Caribbean society. The region is suffering a debilitating brain-drain rate estimated at 70% with some countries reporting up to 81%. This alarming abandonment rate is due to “push-and-pull” factors.

  • “Push” refers to the overbearing deficiencies in the homeland that forces people to seek refuge.
  • “Pull” refers to the lure that the “grass is greener on the other side” in foreign lands like the US, Canada and EU countries.

The next step to Repair the Breach therefore is to work to keep our people here at home. The quest of the Go Lean roadmap in lowering these “push-and-pull” factors is therefore paramount.

This Go Lean/CU roadmap is designed to provide better stewardship (governance), to ensure that the failures of the past, in the Caribbean and other regions – like the US – do not re-occur here in the Caribbean homeland. The book posits that the United States should not be the model for us to follow in the Caribbean – consider the atrocities in Appendix A; that country has racism embedded in its DNA and it still re-surfaces. No, we must NOT fashion ourselves as parasites of the US, but rather pursue a status as a protégé, benefiting from their lessons-learned but molding our own better society.

It is what it is! We cannot go backwards and change the past; no, all we can do is change-improve the future.

Therefore, the Go Lean movement advocates for Black Caribbean people to stay in the Caribbean, positing that it is easier – after the required reformation and transformation – to “prosper where planted here” than to emigrate to foreign shores.

The book Go Lean … Caribbean posits that America is plagued with institutional racism and Crony-Capitalism. It is therefore not the eco-system for the Caribbean to model. Rather the roadmap designs more empowerments for all of Caribbean society.

In general, the CU will employ better strategies, tactics and implementations to impact its prime directives; identified with the following 3 statements:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to protect the resultant economic engines and mitigate internal and external threats.
  • Improvement of Caribbean governance to support these engines.

Early in the Go Lean book, this need for careful technocratic stewardship of the regional Caribbean economy was pronounced (Declaration of Interdependence – Page 12 – 13) with these acknowledgements and statements:

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xii.   Whereas the legacy in recent times in individual states may be that of ineffectual governance with no redress to higher authority, the accedence of this Federation will ensure accountability and escalation of the human and civil rights of the people for good governance, justice assurances, due process and the rule of law. As such, any threats of a “failed state” status for any member state must enact emergency measures on behalf of the Federation to protect the human, civil and property rights of the citizens, residents, allies, trading partners, and visitors of the affected member state and the Federation as a whole.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

The Go Lean book presents 370 pages of instructions for how to reform and transform the Caribbean member-states. It stresses the key community ethos, strategies, tactics, implementations and advocacies necessary to shepherd a better society.

This commentary commences a 4-part series on Repairing the Breach; using the foregoing White Paper by Dr. McCartney as the premise. This entry is 1 of 4 in this series from the movement behind the book Go Lean … Caribbean in consideration of solutions to assuage the plight of Black men and boys. The other commentaries in the series are cataloged as follows:

  1.  Repairing the Breach: ‘Hurt People Hurt People’
  2.  Repairing the Breach: Crime – Need, Greed, Justice & Honor
  3.  Repairing the Breach: One Option – National Youth Service
  4.  Repairing the Breach: Image Impacts Economics

All of these commentaries relate to “how” the stewards for a new Caribbean can assuage the Caribbean failing dispositions among our Black Men and boys. We recognize that something is wrong … today, as has been the case ever since Black men and boys were first brought to the New World. Yes, this problem dates back to slavery and the original Slave Trade.

The Go Lean roadmap declares that “enough is enough” with the Failed-State statuses and societal abandonment in the Caribbean region. Why should our people leave for an uncertain future, when it could be easier for the average person to remediate and mitigate defects in the Caribbean homeland? This is better than submitting to institutional racism of a foreign land, i.e. USA. That is equivalent to “jumping from the frying pan to the fire”.

It is time for the proper empowerments in the Caribbean! It is time to build a better society. The strategies, tactics and implementations proposed in the book Go Lean…Caribbean are conceivable, believable and achievable. We can do these! We can be better.

Everyone in the Caribbean are hereby urged to lean-in for this Go Lean roadmap. 🙂

Download the free e-book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation. 

———–

Appendix A: Lynchings in the US

Statistics for lynchings have traditionally come from three sources primarily, none of which covered the entire historical time period of lynching in the United States. Before 1882, no reliable statistics are assembled on a national level. In 1882, the Chicago Tribune began to systematically tabulate lynchings. In 1908, the Tuskegee Institute began a systematic collection of lynching reports under the direction of Monroe Work at its Department of Records, drawn primarily from newspaper reports. Monroe Work published his first independent tabulations in 1910, although his report also went back to the starting year 1882.[109] Finally, in 1912, the National Association for the Advancement of Colored People started an independent record of lynchings. The numbers of lynchings from each source vary slightly, with the Tuskegee Institute’s figures being considered “conservative” by some historians.[57]

Tuskegee Institute, now Tuskegee University, defined conditions that constituted a recognized lynching, a definition which became generally accepted by other compilers of the era:

“There must be legal evidence that a person was killed. That person must have met death illegally. A group of three or more persons must have participated in the killing. The group must have acted under the pretext of service to Justice, Race, or Tradition.”

The records of Tuskegee Institute remain the single most complete source of statistics and records on this crime since 1882 for all states, although modern research has illuminated new incidents in studies focused on specific states in isolation.[110] As of 1959, which was the last time that Tuskegee Institute’s annual report was published, a total of 4,733 persons had died by lynching since 1882. To quote the report,

“Except for 1955, when three lynchings were reported in Mississippi, none has been recorded at Tuskegee since 1951. In 1945, 1947, and 1951, only one case per year was reported. The most recent case reported by the institute as a lynching was that of Emmett Till, 14, a Negro who was beaten, shot to death, and thrown into a river at Greenwood, Mississippi on August 28, 1955…For a period of 65 years ending in 1947, at least one lynching was reported each year. The most for any year was 231 in 1892. From 1882 to 1901, lynchings averaged more than 150 a year. Since 1924, lynchings have been in a marked decline, never more than 30 cases, which occurred in 1926…”[111]

…

The Equal Justice Initiative in Montgomery, Alabama reported 3,959 American victims of “racial terror lynchings” in 12 Southern states from 1877 to 1950.

…

Most, but not all lynchings ceased during the 1960s.[21][31] The murder of Michael Donald in Alabama in 1981 was the last recorded lynching in the United States. [Though many Hate Crimes have been recorder and/or prosecuted since then].

…

Source: Wikipedia Online Encyclopedia – retrieved March 1, 2018 from: https://en.wikipedia.org/wiki/Lynching_in_the_United_States#Statistics

 

———–

Appendix B VIDEO – The Origins of Lynching Culture in the United States – https://youtu.be/hPdh46k7b38

Published on Apr 7, 2015 – How did the practice of lynching begin and evolve in American history? How did Ida B. Wells, a black female investigative journalist, start to challenge some of the entrenched practices of the South? Watch Paula Giddings, professor of Afro-American Studies at Smith College, explore one of the most challenging topics in U.S. history: the history and origins of lynching. Find out more: https://www.facinghistory.org/mocking…

———–

Appendix C – Book: Hurt People Hurt People: Hope and Healing for Yourself and Your Relationships

By: Dr. Sandra D. Wilson (Author)

Summary:

“Hurt people hurt people” is more than a clever phrase. Hurt people hurt others because they themselves have been hurt. And each one of us has been hurt to one degree or another. As that damage causes us to become defensive and self-protective, we may lash out at others. Hurting becomes a vicious cycle.

Review:

“Dr. Sandy Wilson knows why people hurt, where they hurt, and how to heal those hurts. She gets right to the heart of these matters in her very insightful and provocative book. It is a must read for anyone who wants to break free from the bondage of unhealed personal hurts.”     -Dr. Chris Thurman, author of The Lies We Believe

Source: Posted September 21, 2015; retrieved March 2, 2018 from: https://www.amazon.com/Hurt-People-Healing-Yourself-Relationships/dp/1627074848

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White Paper: Repairing the Breach in the Caribbean

Posted on February 28, 2018 in Ethos, Government, Social

Repairing the Breach in the Caribbean

By: Donald M. McCartney, D.M., MPA, MSc.Ed. (Hons.), B.A., T.C.

On 16 April 1889, while speaking on the occasion of the 27th anniversary of the abolition of slavery, Frederick Douglass attempted to harness and clarify the defining questions that were of importance, at the time, with respect to Black men and boys.

“….Mark, if you please, the fact, for it is a fact, an ominous fact, that at no time in the history of conflict between slavery and freedom in this country has the character of the negro as a man been made the subject of a fiercer and more serious discussion in all the avenues of debate than during the past and present year. Against him have been marshaled the whole artillery of science, philosophy, and history; we are not controlled by open foes, but we are assailed in the guise of sympathy and friendship and presented as objects of pity.” – Frederick Douglass

As we approach the 200th anniversary of the abolition of slavery in the British Empire, the same questions, regarding Black men and boys, are being raised again.

These questions are being revived because many, too many Black men and boys are not a part of the economic structure or the body politic. Upon close examination, it becomes clear that many of them are not in community with their ethnic group.

For the most part, Black men and boys live in isolation, better yet, they are marginalized. They find it difficult to connect with society in general and the significant persons in their lives in particular.

The spiraling  murder rate and other acts of violence (particularly against young men and the elderly), makes it clear, that many Black men and boys in the Caribbean, pose a serious and critical problem of interpersonal violence in every corridor and thoroughfare that Caribbean peoples and residents must cross. Consequently, Black men and boys in the Caribbean are feared, demonized and vilified.

When Frederick Douglass spoke in the late 19th Century, he raised the following crucial and defining questions:

  1. How does one protect a group from public dissection as if it existed as a mere aberration in the society?
  2. How does one create for that group a group concept so that it is able to sustain itself as a self-respecting group within (the Caribbean) a society, which views it as an aberration?

The answers to these questions must be sought as we search for a way out of the morass in which we, as a people, find ourselves.

The answers to these questions must be found; so that we can save our Black men and boys.

The answers to these questions must be found; so that we can free those Black men and boys who have become slaves to violence and crime. We must come to the realization that, that which impacts Black men and boys impacts all Caribbean people and those who reside among us.

The answers to these questions must be found as we continue to approach the 200th anniversary of the abolition of slavery.

Unless and until the answers to these questions are found, we will continue to be a people in a quandary.

There is a breach within the fabric of Caribbean society, which has led to a breach in the lives of Black Caribbean males. A serious attempt must be made to repair this breach at all cost.

All Caribbean people, who are concerned about the state of the Caribbean in general and the fate of the Black Caribbean male in particular, need to ponder, take to heart, and act upon Isaiah, chapter 58:9-12.

“Then you shall call and the Lord shall answer; you shall cry, and He will say, ‘Here I am.’ If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness, If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in darkness, and your gloom shall be as noon day. The Lord will continually guide you and satisfy your desire with good things. You shall be like a watered garden, like a spring of water whose waters fail not, and your ancient ruins shall be rebuilt. You shall raise up the foundations of many generations and you shall be called the repairer of the breach, the restorer of streets to dwell in.”

The message from Isaiah is powerful. It tells us that the only way to create a genuine community is to become repairers of the breach, restorers of safe streets in which to dwell.

Becoming repairers of the breach and restorers of the streets are the foundations for assisting Black men and boys who are in trouble to move from trouble, to engage their families and ultimately build solid citizens.

In this regard, all Caribbean people must become repairers of the breach and restorers of the streets. Our future depends upon it! It is the imperative of now!

There must be a regional response with respect to the issues confronting Black men and boys in the Caribbean. This is no time for throwing up our hands as a gesture of capitulation, (posing the useless question: “What is wrong with these young men?) and rolling our eyes. It is time for action…serious sustained, positive action!

Those who become engaged in this regional response must be individuals who are prepared to make a difference in the issues of Black men and boys in their communities. To this end, the Caribbean must move towards the establishment of a Regional Task Force on the State of Black Men and Boys in the Caribbean. This is the advocacy here-in. This Task Force is hereby branded the Thurston Foundation in honor of Charles Thurston (1910-1980), an influential community figure in the Bahamas and in the life of the author. He demonstrated the most effective and efficient training for “raising a boy in the way he must go” (Proverbs 22:6). According to scripture, “give men of that sort, double honor” – 1 Timothy 5:17

The work of the Thurston Foundation, as an NGO (Non-Government Organization), should and must be a joint venture between governments of Caribbean member-states and Corporate Caribbean.

The Thurston Foundation must be appointed post haste and without reference to political affiliation.

The Thurston Foundation must come from a broad spectrum of concerned citizens and residents from the public and private sectors.

While these persons should be qualified for the task at hand, the Thurston Foundation must be comprised of men, women and young persons who are committed to the task of repairing the breach and restoring the streets.

The purpose of the Thurston Foundation will be to provide ideas that Government, organizations and individuals in the Caribbean can use to change the lives of Black men and boys, change communities, and by extension change their nations.

The primary aim will be to create a long-term structure of sustained intervention for Black men and boys who find themselves in trouble. The emphasis of the Thurston Foundation will be on systemic change that will bring together a multiplicity of ideas in an effort to reduce violence and crime, thus making the Caribbean’ social life whole again.

The Thurston Foundation must not shape itself around the issue of violence. Violence, in the Caribbean, has been painted with a broad brush because Black men and boys are looked upon as the face of the violence.  This violence appears to have immobilized law abiding citizens into a state of panic and fear.

It must be understood by the Thurston Foundation that simplistic approaches and stereotypes are not the way forward in rendering assistance to men in general and boys in particular.

The Thurston Foundation must be mindful that there are other forms of violence that are the precursors of the violence that is perpetrated by some Black men and boys.  Among these forms of violence are violence of the heart, violence of the tongue, political violence, religious violence and racial violence. These forms of violence have created in some of our Black men and boys the culture of violence that the Caribbean is experiencing today.

The Thurston Foundation must understand that violence is a symptom of a deeper and pervasive problem. The members of the Thurston Foundation must understand that finding a cure or attempting to cure violence does not of itself cure anything.

Even though the question goes far beyond Black men and boys, it is directly related to our young men in particular and their inability to participate and develop within the body politic and the economic structure of the Caribbean.

Mindful of these broad concerns, the Thurston Foundation must seek answers to the following questions.

  • First: How do we bring relief and assistance to communities and families that are experiencing the great hurt and harm of violent behaviour?
  • Secondly: How do we find a way to reestablish community and make inroads into violent behaviour, the major social problem of the day? 
  • Thirdly: How do we expect to engage Black men and boys in constructive dialogue and participation within Caribbean society while, at the same time, refurbishing the image that has now been unfairly placed upon the entire population of Black men and boys?

These men and boys suffer as a consequence of media and political short-sightedness, stereotyping and the actions of those who commit violent acts without regard for society.  

The Thurston Foundation must endeavour to frame a public response to the Caribbean’s difficult policy issues regarding Black men and boys, while at the same time laying the groundwork for sustained approaches to put these issues to rest.

This could be accomplished by repairing the many breached relationships in our nation, communities and families. Members of the Thurston Foundation must acknowledge the fact that all of us have a role to play in the process of repairing the breach and restoring the streets.  By this inclusiveness, Black men and boys will be restored to their rightful places in the Caribbean.

The Thurston Foundation must give consideration to three broad areas, which can assist in the transformation of the Caribbean, and by extension Black men and boys.

  • The first of these is the human condition and human development. Consideration of the human condition and human development will give clarity to the common good as a working principle and establish a connection with one human to another.
    The idea of the human condition and human development embrace the concept of fair play, expanded opportunities and the necessity for each person to be able to contribute to development of the Caribbean.
  • Secondly, the ancient concept of polis states that members of a society have to honour their rights and responsibilities. One cannot have rights without responsibilities.
  • Thirdly, the concept of public works or the important contribution everyday people can make to the commonwealth, which is best exemplified (illustrated) by telling stories of common work, and celebrating our common life and heritage and our efforts in creating citizenship.

The concepts of the human condition and human development, polis and public works will provide the basic framework for the report of the Thurston Foundation.

The human condition and human development, polis and public work are the keys to strengthening families, restoring our streets to safety, and rebuilding civil societies in our communities.  These concepts must be embraced by communities, expanded upon, and put into practice in order to create safe havens for our children, the elderly, Caribbean people and residents generally.

The themes that should be detailed in the report of the Thurston Foundation should include polis, the common good, civic storytelling, grassroots civic leadership and restoring community institutions.

The concepts of the human condition and human development, polis and public work can be accomplished if civic, social, religious and professional organizations, as well as business, government and the philanthropic sector work together.

The Thurston Foundation should appeal to individuals and organizations to join in the effort to rescue the Caribbean and preserve it for all of its citizens and generations yet unborn.

The Thurston Foundation must see the need for wide ranging Regional Conversation and Dialogue if solutions are to be found.

As a part of this exercise, a Regional Conversation and Dialogue on Race, Ethnicity and Nationality must be a central part of the agenda. This is a major tool for assisting Black men and boys since public opinion is most vital when advocating change. Caribbean people can engage each other by learning to talk to each other and finding common cause.

This Conversation and Dialogue should take place over a period of several years. These facilitated discussions will begin with the Thurston Foundation members talking to neighbours, friends, peers and others in their homes, town halls, schools, churches and workplaces.

Boys and men in trouble or headed toward trouble have to decide for themselves that they wish to change. After all you can take a horse to water, but you cannot make it drink.

Men and boys must assume personal responsibility and be held accountable for their actions. Parents must be prepared to parent so as to give young men a chance to succeed.

This is the light in which the Thurston Foundation ought to frame its recommendations and responses. It is anticipated that this new way of looking at how to bring violence under control, to be repairers of the breach and restorers of the streets, brings with it a spiritual, a practical, a pragmatic and political element. All of these elements must work together if we are to create a better society for these men and boys and their families as well as for all Caribbean people.

In order to accomplish the goal of creating a better society for all stakeholders, there must be an integrated plan of action. For example, the loss of a social centre in some neighbourhoods, settlements and cities requires that all civic, social, religious and cultural organizations act with a sense of urgency to plan from the local to the regional levels, to study their individual areas jointly, to combine their efforts in programming, and to cooperate in long-range planning; so that damaged or lost infrastructure can be repaired or replaced. A coordinated approach to these activities will develop a sense of organized companionship toward the goal of restoring our social and economic future.

A general discussion of the goals, missions and aspirations of those affected will determine agenda building and planning. Our civic, social, religious, and cultural organizations must develop themselves into a working network. This would give impetus to a new Regional Dialogue, thus adding voices to existing organizations.  This new dialogue will focus on the bridges that must be built based on study and a sense of community mission.

The Thurston Foundation will have a life of eighteen (18) to twenty-four (24) months after which it will be expected to make its final report. There will be interim reports every six months.

The Thurston Foundation will be expected to make a number of recommendations in its interim and final reports.  These reports will be designed to keep the Government and people of the Caribbean abreast of its findings.

The information gathering meetings, of the Thurston Foundation, will be open to the general public, while its deliberative meeting will be held in private.

The recommendations of the Thurston Foundation will form the core of a ten (10) to twenty (20) year plan which will enable the Government and Corporate Caribbean to begin to assess and ameliorate the problems faced by Black men and boys in the Caribbean.

Discussion, of the issues laid out in this presentation, will go a long way in introducing the concept of polis, a comprehensive idea with respect to values, manners, morals, and etiquette that are required for structuring public life on both the social and political levels.

These areas present a broader and tougher vision of community.  The term community, as it is presently used, is indeed overused and has little meaning. It does not have the kind of force of intent that is now needed to rectify and restore our homes, communities and nation.

This concept, of repairing the breach and restoring the street, will give Black men and boys much more room to determine how they will participate actively in the social and political life of the Caribbean. They must not be alienated from a society that their parents, grandparents, and great grandparents helped to build and develop.

There is allowance made for a discussion about how one becomes a whole individual and citizen participating in Caribbean society under the rubric of both polis and community, and the dependent social contract that polis implies.

In order to commence addressing the many issues facing and surrounding Black men and boys in the Caribbean in the 21st Century and beyond, public policy and activity must become aligned with the work of the repairers of the breach and restorers of the streets.

🙂

———-
About the Author
Dr. Donald M. McCartney is a life-long educator and specialist in “Management and Organizational Leadership”. Though he is well-respected in his home country of The Bahamas – with success track records at every level of the education spectrum: K-12, Post-Secondary, Graduate and Post-Graduate – he has executed his professional vision throughout the Americas. He currently serves as an Adjunct Professor at Barry University in Miami Shores, Florida and Jose Maria Vargas University in Pembroke Pines, Florida.

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Wakanda Forever – Conceive, Believe and Achieve

Posted on February 26, 2018 in Economics, Ethos, Social

Go Lean Commentary

Movies matter …

Though its fantasy, art and make-believe, they still have an image impact on modern life. This is the reality of all movies; even comic book hero movies.

After 10 years of the Marvel Cinematic Universe (MCU) – and 18 movies – it was time for the impact from/for people of African descent. It was time for the Black Panther movie…

… and the summary declaration from the movie’s critics and box office performance is a line from the movie:

Wakanda forever!

See the full story here:

Title: ‘Black Panther’ Tops $700M With Record-Breaking 2nd Weekend
By: Scott Mendelson , Contributor and Film Industry Analyst

Black Panther earned $108 million on its second Fri-Sun frame, a drop of just 46% from last weekend’s record-crushing $202m Fri-Sun opening. In terms of raw dollars, it is the second-biggest second weekend gross of all time between Universal/Comast Corp.’s Jurassic World ($106.5m) and Lucasfilm’s The Force Awakens ($149m). It has now earned $400m in ten days of release, which makes it the second-fastest grosser of all time (for now) behind only Jurassic World ($404m) and The Force Awakens ($540m). Even if you adjust for inflation, it’s still only behind Warner Bros./Time Warner Inc.’s The Dark Knight, Marvel’s The Avengers, Jurassic World and The Force Awakens among ten-day domestic totals.

It also joins fellow Walt Disney release The Force Awakens as the only other $200 million+ opener to avoid the “$100m-losers club,” as it fell only $94m between weekends. That 46% second-weekend drop is a record for an MCU flick, holding even better than Paramount/Viacom Inc.’s Iron Man (-49%), Paramount’s Thor (-47%), Walt Disney’s The Avengers (-50%) and Disney’s  Doctor Strange (-49%). Its $47 million Saturday (+66% from Friday) is the second-biggest “day 9” Friday ever behind The Force Awakens. Sure, it dropped more in weekend two than Wonder Woman (-43%) and Spider-Man (-38%), but the Disney tentpole is earning so much so quickly that it’ll be past Sony’s Spider-Man ($403m in 2002, sans 3D or IMAX) and WB’s Wonder Woman ($413m last year) in a matter of days.

Once that happens, then Black Panther will be the third-biggest grossing solo superhero movie ever.  Once it gets past $413 million domestic, it’ll be behind only The Dark Knight Rises ($448m), Avengers: Age of Ultron ($458m), The Dark Knight ($534m) and The Avengers ($623m) among all superhero movies. Once it passes The Dark Knight (sans inflation), Black Panther will be the second-biggest superhero movie and the biggest solo superhero grosser ever in North America. Barring an unlikely comedown, Black Panther will end next weekend just past the $486m domestic total of Finding Dory to be the tenth-biggest North American earner ever and among the top 100 when adjusted for inflation.

Oh, and it may not stay ahead of The Last Jedi for very long. It had a (much) better hold and a larger overall second weekend, but Black Panther won’t have the advantage of Last Jedi’s post-Christmas weekdays. The Star Wars sequel made more on its second Mon-Thurs frame than its first. That’s somewhat normal for a big pre-Christmas release, which is why I wasn’t sounding the alarm bells after The Last Jedi dropped 67% in its second weekend. Now Black Panther may catch up yet again after next weekend, but we should note that The Last Jedi’s $620m domestic total isn’t remotely the bar for Black Panther’s success.

The only thing stopping Black Panther’s momentum is the sheer amount of “big” movies opening next month. And we’ll see just how big Red Sparrow, Walt Disney’s own A Wrinkle in Time (directed by Ava DuVernay and starring Storm Reid, natch), Tomb Raider, Pacific Rim: Uprising (starring John Boyega) and Ready Player One turn out to be. Assuming Red Sparrow (which is pretty good but very much for adults and not remotely like Atomic Blonde or Mission: Impossible) doesn’t go crazy, then Black Panther will have at least the three weeks that The Avengers had to run the tables after Battleship and Dark Shadows bombed.

Age of Ultron had to deal with Mad Max: Fury Road and Pitch Perfect 2 in its third weekend, followed by Disney’s Tomorrowland over Memorial Day. Jurassic World ran into Inside Out on its second weekend and faced Minions in weekend four and Ant-Man in weekend five. Even Spider-Man had to contend with Star Wars Episode II: Attack of the Clones over its third frame. We know both that big movies can thrive alongside each other, and that a big and buzzy hit can hurt the competition. But there is something to be said for Black Panther getting relatively clear sailing for nearly a month.

That’s assuming A Wrinkle in Time breaks out, although I shouldn’t have to explain why many who worked on Black Panther will be rooting for A Wrinkle in Time even if it causes the MCU flick to take a big fourth-weekend drop. Heck, we could very well see a late March weekend where the top movies are (in random order) John Boyega’s Pacific Rim: Uprising, Alicia Vikander’s Tomb Raider, Storm Reid’s Wrinkle in Time, Chadwick Boseman’s Black Panther and Jennifer Lawrence’s Red Sparrow. It may be up to Ready Player One to prove that big-budget franchise flicks starring white male leads aren’t box office poison. But that’s a highly ironic conversation for another day.

With Japan and China still on tap, Ryan Coogler’s MCU action drama has already topped $300m overseas for a $704m global total. It should be just over/under $900m worldwide by the end of next weekend, and it has already topped the likes of Man of Steel, Logan and Justice League, with Captain Aor merica: The Winter Soldier ($714m) and The Amazing Spider-Man 2 ($709m) next in its sights. So, as noted above, Black Panther is well on its way to being the biggest solo superhero origin story/non-sequel ever. We’ll see if it can get past The Dark Knight ($1 billion), TheDark Knight Rises ($1.1b) and Iron Man 3 ($1.2b) to become Earth’s mightiest hero.

If you like what you’re reading, follow @ScottMendelson on Twitter, and “like” The Ticket Booth on Facebook. Also, check out my archives for older work HERE.

Source: Posted and retrieved February 25, 2018 from: https://www.forbes.com/sites/scottmendelson/2018/02/25/box-office-black-panther-tops-700m-with-record-breaking-2nd-weekend/#683907bb213f

For many people of color – the African Diaspora, Caribbean included – this movie is more than just a film, “it is an opportunity to reclaim a history that they have never seen”. These are the words of a Caribbean actor in the film, Winston Duke of Trinidad & Tobago; see his interview in the Appendix VIDEO below.

Caribbean actors?

Indeed there are nine of them (actors, actresses, stunts and visual artists), as the story in the Appendix reports.

History not seen?

People of color in the New World have the same origin story…the African Slave Trade. Before this travesty, African society existed with proud culture and traditions among its many tribes. This movie assumes: what if a subset of the African people persisted undisturbed by European colonizers and fostered an advanced technological society. So cool!

That is Wakanda! This is a vision that all people of color can 1. conceive, 2. believe and 3. achieve. This is relevant for a Caribbean consideration as 29 of the 30 countries that caucus as the political Caribbean have a majority Black population. It is what it is! (The only exception is the French Caribbean territory of St. Bartholomew). This vision corresponds with the book Go Lean … Caribbean, which presents a roadmap to reform and transform the Caribbean member-states from our dysfunctional past so as to finally have a prosperous future.

Let’s consider these 3 verbs (conceive, believe and achieve) in relation to the Black Panther movie:

Conceive

This refers to the vision that was developed into comic books and now adapted into this record-breaking movie. Like other cultures around the world, African people also dream dreams, and envision heroes and saviors. In a prior blog-commentary, the Norwegian culture – Norse mythology – was examined in terms of hero story-telling with the movie Thor: Ragnarok.

(Recently, the much aligned president of the United States compared Norway to Africa; he inferred that Norwegian people and immigrants would be preferred to people from Africa – and Haiti – calling them “Shithole” countries).

So Marvel producing a Black-themed movie, with a Black Director and mostly Black cast members, set in Africa sends the message that “Africa and Africans” can produce heroes too. It is legitimate to conceive this vision.

This is the power of movies! They can impact the world by molding an image: positive or negative. This was highlighted in a previous blog/commentary regarding Caribbean Diaspora member and Hollywood great, Sidney Poitier, it stated:

“Movies are an amazing business model. People give money to spend a couple of hours watching someone else’s creation and then leave the theater with nothing to show for the investment; except perhaps a different perspective”.

This Black Panther movie does present some different perspectives. It highlight that the African Diaspora has been repressed worldwide, but it is possible to be heroic and overcome the obstacles facing our society. There is some “art imitating life” in these perspectives; the “art” of this movie does imitate the real life of African-descended people. This includes the Caribbean experience as well. Our history has clearly shown a repression in the societal engines, since the days of slavery right through colonialism. The “shackles” still remain, even today; there are many orthodoxy, and stupidity even, that persist in our Caribbean society and it will take heroic efforts to unseat. As portrayed in the Black Panther movie, there are different kinds of people who can all contribute heroically – in different kinds of ways – to help us reform and transform our society.

Believe

People are consuming this movie. People believe in the high principles of honor and pride that Wakanda stands for.

It had a record Box Office in Week 1. Plus, a record Box Office in Week 2. People believe! They have manifested this belief by their attendance and dollars.

See this portrayed in the VIDEO here.

VIDEO – DL Hughley Talks Black Panther Movie –  https://youtu.be/aQG7uNLp3Qs

DL Hughley

Published on Feb 19, 2018 – DL Hughley talks Black Panter Movie and its affect on our community. Family be sure to SUBSCRIBE LIKE AND FOLLOW me on all my social media. Thanks.

  • Category: Comedy
  • License: Standard YouTube License

In addition to believing that heroes can emerge from Africa, the Go Lean movement also believes that heroes can come from the Caribbean. The book asserts that one person can be a hero and impact their community, their country, the region and the whole world with their advocacy. The book details examples, samples and role models (Page 122), i.e. Frederick Douglass, Mohandas Gandhi, Dr. Martin Luther King, Nelson Mandela and Cesar Chavez.

Achieve

The movie Black Panther, is still just a movie. There is no expectation for a real Warrior-King to emerge from Wakanda.

But heroes can emerge from Black communities around the world and from Caribbean communities. Yes, we can achieve a hero’s journey for many of our citizen’s – residents and Diaspora.

This is the quest of the movement behind the book Go Lean … Caribbean, to achieve …

… to reform and transform the Caribbean member-states from our dysfunctional past so as to finally have a prosperous future. There are lots of lessons for us to consider; some from unusual places; consider the art world / comics book / film world.

As related previously, the edict of “life imitating art and art imitating life” provides a lot of teaching moments for the world in general and the Caribbean in particular. There is a lot we can learn from the art form of film and this newest blockbuster movie Black Panther. (The film has grossed over $700 million in US box office receipts after these first 2 weekends).

For Caribbean life to imitate this art – the Black Panther movie is a product of Caribbean art and artists too (Appendix) – our quest must be to elevate the societal engines so that Caribbean people can prosper where planted here in our region. How?

The Go Lean movement seeks to engage Caribbean heroes; the book serves as a roadmap to introduce the technocratic Caribbean Union Trade Federation (CU) to elevate the region’s societal engines – economics, security and governance – of the 30 Caribbean member-states. In fact, the prime directives of the roadmap includes the following 3 statements:

  • Optimize the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establish a security apparatus to ensure public safety and protect the resultant economic.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

Early in the Go Lean book, in the opening Declaration of Interdependence (Page 12), the point is made for the need for Caribbean heroes and heroics; it claims:

x. Whereas we are surrounded and allied to nations of larger proportions in land mass, populations, and treasuries, elements in their societies may have ill-intent in their pursuits, at the expense of the safety and security of our citizens. We must therefore appoint “new guards” to ensure our public safety and threats against our society, both domestic and foreign. The Federation must employ the latest advances and best practices … to assuage continuous threats against public safety.

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xii. Whereas the legacy in recent times in individual states may be that of ineffectual governance with no redress to higher authority, the accedence of this Federation will ensure accountability and escalation of the human and civil rights of the people for good governance, justice assurances, due process and the rule of law. …

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes, including piracy and other forms of terrorism, can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxxiii. Whereas lessons can be learned and applied from the study of the recent history of other societies, the Federation must formalize statutes and organizational dimensions to avoid the pitfalls of communities [and] … implement the good examples learned from developments [and] communities …

The Go Lean book describes the need for the Caribbean to appoint “new guards” to effect the necessary empowerments in the Caribbean. We need these “new guards” for our economic, homeland security and governing engines to better prepare our systems of commerce and to protect our homeland from threats and risks, foreign and domestic. The book therefore provides 370-pages of detail instructions of strategies, tactics, implementations and advocacies to achieve the needed societal elevation.

Only then, can we prosper where we are planted.

So we have conceived.

We believe …

Now, let’s achieve our objectives, according to this Go Lean roadmap. The urging here is not fantasy, not just “life imitating art”, but rather a visual demonstration of how our heroism can manifest; how we can make the Caribbean a better place to live, work and play.

We urge all Caribbean stakeholders to lean-in for the empowerments described here in the book Go Lean…Caribbean.

Wakanda forever! 🙂

Download the free e-book of Go Lean … Caribbean – now!

Sign the petition to lean-in for the roadmap for the Caribbean Union Trade Federation.

———

Appendix VIDEO – ‘Black Panther’ Star Winston Duke on Wakanda’s Warriors – http://www.imdb.com/list/ls025849840/videoplayer/vi1664202777

Winston Duke reveals the tradition behind his devastating fighting style in ‘Black Panther,’ and reflects on Ryan Coogler’s unique directing style.

———

Appendix – Caribbean Well Represented In Marvel’s Black Panther Movie

By: Karibbeankollective

Unless you’ve been living under a rock, you would know that the most anticipated movie of the year made it’s US premiere last night to the delight of comic book fans everywhere. Black Panther, heralded as a game changer for Africans in film has a pretty impressive lineup of Hollywood favorites including Chadwick Boseman, Michael, B. Jordan, Lupita Nyong’o, Danai Gurira, Martin Freeman, Forest Whitaker , Andy Serkis and Angela Bassett. Holly-wood big names aside, do you know who was all up and through that film? Caribbean people. From the Bahamas all the way down to Guyana and we are here for every bit of it.  Here’s the cast that’s about to fill you with so much Caribbean Pride:

Source: Posted February 17, 2018; retrieved February 25, 2018 from: https://www.thekaribbeankollective.com/caribbean-actors-black-panther-winston-duke-trinidad-tobago/

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Carter Woodson – One Man Made a Difference … for Black History

Posted on February 1, 2018 in Ethos, Social

Go Lean Commentary

Its February 1st – Black History Month commences…

Believe it or not, this was not always recognized or considered important. It was at the urging of one man that this cultural phenomenon came about. That one man is:

        Carter G. Woodson 

Yes, one man can make a difference. His research and archive accomplishments are fully recognized and celebrated, as is his subject – the contributions of the African-American people in the development of the United States. This high regard for Woodson is not just our opinion alone; today, Google has awarded Woodson with a Google Doodle – see above photo.

Also, see the full Wikipedia reference article on Carter Woodson in the Appendix below.

Though Woodson died in 1950 and the monthly observance started in 1970, he is still credited for the creation and fostering of this cultural phenomenon of Black History Month.

The movement behind the book Go Lean…Caribbean – available to download for free – tracks and monitors the developments of the African-American community. Since the majority population of 28 of the 30 Caribbean member-states is Black, we share the same ancestral heritage (Africa), same colonial origins (slave trade), and same history of societal oppression as American Blacks. Plus the vast majority of our Caribbean Diaspora who fled their homeland lives in the US – one estimate is 22 million.

The Go Lean book posits that one person – an advocate like Woodson – can make a difference (Page 122). It relates:

An advocacy is an act of pleading for, supporting, or recommending a cause or subject. For this book, it’s a situational analysis, strategy or tactic for dealing with a narrowly defined subject.

Advocacies are not uncommon in modern history. There are many that have defined generations and personalities. Consider these notable examples from the last two centuries in different locales around the world:

  • Frederick Douglas
  • Mohandas Gandhi
  • Martin Luther King
  • Nelson Mandela
  • Cesar Chavez
  • Candice Lightner

We must now consider Carter G. Woodson in this ilk; he is deserving of double honor:

Let the elders who preside in a fine way be considered worthy of double honor, especially those who work hard in speaking and teaching. – The Bible 1 Timothy 5:17

The Go Lean book seeks to advocate and teach the Caribbean – and the people who love it; it strives to learn lessons from history and direct regional stakeholders to a Way Forward from the dysfunctional past to a brighter future. The book serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The book stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit – we must unite all of the Caribbean: Black, White, Red and Yellow – that the problems are too big for any one Caribbean member-state alone. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 14):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xix. Whereas our legacy in recent times is one of societal abandonment, it is imperative that incentives and encouragement be put in place to first dissuade the human flight, and then entice and welcome the return of our Diaspora …

xxxii. Whereas the cultural arts … of the region are germane to the quality of Caribbean life, and the international appreciation of Caribbean life, the Federation must implement the support systems to teach, encourage, incentivize, monetize and promote the related industries for arts … in domestic and foreign markets. These endeavors will make the Caribbean a better place to live, work and play.

xxxiii. Whereas lessons can be learned and applied from the study of the recent history of other societies, the Federation must formalize statutes and organizational dimensions to avoid the pitfalls of communities like East Germany, Detroit, Indian (Native American) Reservations, Egypt and the previous West Indies Federation. On the other hand, the Federation must also implement the good examples learned from developments/ communities …

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

The Go Lean movement calls on every man, woman and child in the Caribbean to be an advocate, and/or appreciate the efforts of previous advocates. Their examples can truly help us today with our passions and purpose. Consider this sample of prior blog/commentaries where advocates and role models have been elaborated upon:

https://goleancaribbean.com/blog/?p=12542 Dr. Thomas W. Mason – FAMU Professor & STEM Influencer
https://goleancaribbean.com/blog/?p=11963 Oscar López Rivera – The ‘Nelson Mandela’ of the Caribbean?
https://goleancaribbean.com/blog/?p=11442 Caribbean Roots: Al Roker – ‘Climate Change’ Defender
https://goleancaribbean.com/blog/?p=10801 Caribbean Roots: John Carlos – The Man. The Moment. The Movement
https://goleancaribbean.com/blog/?p=10114 Caribbean Roots: Esther Rolle of ‘Good Times’
https://goleancaribbean.com/blog/?p=9948 Caribbean Roots: Sammy Davis, Jr.
https://goleancaribbean.com/blog/?p=9300 Edward Snowden – One Person Making a Difference
https://goleancaribbean.com/blog/?p=8724 Remembering Marcus Garvey: Still Relevant Today
https://goleancaribbean.com/blog/?p=8495 The NBA’s Tim Duncan – Champion On and Off the Court
https://goleancaribbean.com/blog/?p=8328 YouTube Millionaire: ‘Tipsy Bartender’
https://goleancaribbean.com/blog/?p=8165 Role Model Muhammad Ali’s Greatest Fight
https://goleancaribbean.com/blog/?p=7682 Frederick Douglass: Role Model for Single Cause – Death or Diaspora
https://goleancaribbean.com/blog/?p=866 Bob Marley: The legend lives on!

In summary, we conclude about Carter Woodson as we do about our own Caribbean historians and advocates; we say (Go Lean book conclusion Page 252):

Thank you for your service, love and commitment to all Caribbean people. We will take it from here.

The movement behind the Go Lean book, the planners of a new Caribbean stresses that a ‘change is going to come’, one way or another. We have endured failure for far too long; we have seen what works and what does not. We want to learn from history – the good, bad and ugly lessons. We have looked, listened, learned and lend-a-hand since then. We are now ready to lead our region to a better destination, to being a homeland that is better to live, work and play. 🙂

Download the free e-Book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

———-

Appendix Reference Title: Carter G. Woodson 

Carter Godwin Woodson (December 19, 1875 – April 3, 1950)[1] was an American historian, author, journalist and the founder of the Association for the Study of African American Life and History. He was one of the first scholars to study African-American history. A founder of The Journal of Negro History in 1916, Woodson has been cited as the “father of black history“.[2] In February 1926 he launched the celebration of “Negro History Week”, the precursor of Black History Month.[3]

[He] was born in Buckingham County, Virginia[4] on December 19, 1875, the son of former slaves, James and Eliza Riddle Woodson.[5] His father helped Union soldiers during the Civil War and moved his family to West Virginia when he heard that Huntington was building a high school for blacks.

Coming from a large, poor family, Carter Woodson could not regularly attend school. Through self-instruction, he mastered the fundamentals of common school subjects by the age of 17. Wanting more education, he went to Fayette County to earn a living as a miner in the coal fields, and was able to devote only a few months each year to his schooling.

In 1895, at the age of 20, Woodson entered Douglass High School, where he received his diploma in less than two years.[6] From 1897 to 1900, Woodson taught at Winona in Fayette County. In 1900 he was selected as the principal of Douglass High School. He earned his Bachelor of Literature degree from Berea College in Kentucky in 1903 by taking classes part-time between 1901 and 1903. From 1903 to 1907, Woodson was a school supervisor in the Philippines.

Woodson later attended the University of Chicago, where he was awarded an A.B. and A.M. in 1908. He was a member of the first black professional fraternity Sigma Pi Phi[7] and a member of Omega Psi Phi. He completed his PhD in history at Harvard University in 1912, where he was the second African American (after W. E. B. Du Bois) to earn a doctorate.[8] His doctoral dissertation, The Disruption of Virginia, was based on research he did at the Library of Congress while teaching high school in Washington, D.C. After earning the doctoral degree, he continued teaching in public schools, later joining the faculty at Howard University as a professor, and served there as Dean of the College of Arts and Sciences.

Career
Convinced that the role of his own people in American history and in the history of other cultures was being ignored or misrepresented among scholars, Woodson realized the need for research into the neglected past of African Americans. Along with Alexander L. Jackson and three associates, he founded the Association for the Study of Negro Life and History on September 9, 1915, in Chicago.[9][10] That was the year Woodson published The Education of the Negro Prior to 1861. His other books followed: A Century of Negro Migration (1918) and The History of the Negro Church (1927). His work The Negro in Our History has been reprinted in numerous editions and was revised by Charles H. Wesley after Woodson’s death in 1950.

In January 1916, Woodson began publication of the scholarly Journal of Negro History. It has never missed an issue, despite the Great Depression, loss of support from foundations, and two World Wars. In 2002, it was renamed the Journal of African American History and continues to be published by the Association for the Study of African American Life and History (ASALH).

…

Woodson believed that education and increasing social and professional contacts among blacks and whites could reduce racism and he promoted the organized study of African-American history partly for that purpose. He would later promote the first Negro History Week in Washington, D.C., in 1926, forerunner of Black History Month.[13] The Bronzeville neighborhood declined during the late 1960s and 1970s like many other inner-city neighborhoods across the country, and the Wabash Avenue YMCA was forced to close during the 1970s, until being restored in 1992 by The Renaissance Collaborative.[14]

He served as Academic Dean of the West Virginia Collegiate Institute, now West Virginia State University, from 1920 to 1922.[15]

He studied many aspects of African-American history. For instance, in 1924, he published the first survey of free black slaveowners in the United States in 1830.[16]

He once wrote: “If you can control a man’s thinking, you don’t have to worry about his actions. If you can determine what a man thinks you do not have to worry about what he will do. If you can make a man believe that he is inferior, you don’t have to compel him to seek an inferior status, he will do so without being told and if you can make a man believe that he is justly an outcast, you don’t have to order him to the back door, he will go to the back door on his own and if there is no back door, the very nature of the man will demand that you build one.”

NAACP
Woodson became affiliated with the Washington, D.C. branch of the NAACP, and its chairman Archibald Grimké. On January 28, 1915, Woodson wrote a letter to Grimké expressing his dissatisfaction with activities and making two proposals:

  1. That the branch secure an office for a center to which persons may report whatever concerns the black race may have, and from which the Association may extend its operations into every part of the city; and
  2. That a canvasser be appointed to enlist members and obtain subscriptions for The Crisis, the NAACP magazine edited by W. E. B. Du Bois.

Du Bois added the proposal to divert “patronage from business establishments which do not treat races alike,” that is, boycott businesses. Woodson wrote that he would cooperate as one of the twenty-five effective canvassers, adding that he would pay the office rent for one month. [But] Grimké did not welcome Woodson’s ideas. …

[Woodson’s] difference of opinion with Grimké, who wanted a more conservative course, contributed to Woodson’s ending his affiliation with the NAACP.

Black History Month
Woodson devoted the rest of his life to historical research. He worked to preserve the history of African Americans and accumulated a collection of thousands of artifacts and publications. He noted that African-American contributions “were overlooked, ignored, and even suppressed by the writers of history textbooks and the teachers who use them.”[18] Race prejudice, he concluded, “is merely the logical result of tradition, the inevitable outcome of thorough instruction to the effect that the Negro has never contributed anything to the progress of mankind.”[18]

In 1926, Woodson pioneered the celebration of “Negro History Week”,[19] designated for the second week in February, to coincide with marking the birthdays of Abraham Lincoln and Frederick Douglass.[20] However, it was the Black United Students and Black educators at Kent State University that founded Black History Month, on February 1, 1970.[21] Six years later Black History Month was being celebrated all across the country in educational institutions, centers of Black culture and community centers, both great and small, when President Gerald Ford recognized Black History Month, during the celebration of the United States Bicentennial. He urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.”[22]

Colleagues 
Woodson believed in self-reliance and racial respect, values he shared with Marcus Garvey, a Jamaican activist who worked in New York. Woodson became a regular columnist for Garvey’s weekly Negro World.

…

Death and legacy
Woodson died … within his home in … Washington, D.C., on April 3, 1950, at the age of 74.

The time that schools have set aside each year to focus on African-American history is Woodson’s most visible legacy. His determination to further the recognition of the Negro in American and world history, however, inspired countless other scholars. Woodson remained focused on his work throughout his life. Many see him as a man of vision and understanding. Although Woodson was among the ranks of the educated few, he did not feel particularly sentimental about elite educational institutions. The Association and journal that he started are still operating, and both have earned intellectual respect.

Source: Wikipedia Online Encyclopedia – retrieved February 1, 2018 from: https://en.wikipedia.org/wiki/Carter_G._Woodson

 

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Wait, ‘We Are The World’

Posted on January 28, 2018 in Ethos, Industries, Social

Go Lean Commentary

33 is an important number for music. This is the speed that a record-album spins on a record-player.

33 years ago, today – January 28th, 1985 – the record industry spun a new thread. The industry spun its biggest world charity endeavor, to date, to mitigate famine in Africa, in response to a drought in Ethiopia. This was the collaborative effort – by more than 40 artists – to record the song: We Are The World.

See the story in the Almanac entry here:

Almanac: “We Are the World”

… From our “Sunday Morning” Almanac: January 28th, 1985, 33 years ago today … the day more than 40 of the music world’s greatest stars gathered in a Los Angeles studio to record the song “We Are the World.”

Written by Lionel Richie and Michael Jackson, and produced by Quincy Jones, the song was a fundraiser for the relief group USA for Africa.

The artists were told, “Check your egos at the door.” And did they ever.

Twenty-one of them each got a turn singing a solo line, while more than 20 others made up the chorus.

More than nine million copies of the song have been sold or downloaded. It won four Grammys, including Song of the Year and Record of the Year.

And most important: USA for Africa says the song has generated more than $65 million for humanitarian relief.

For more info:

Source: CBS Sunday Morning – Almanac: This Day In History – Posted & Retrieved January 28, 2018 from: https://www.cbsnews.com/news/almanac-we-are-the-world/

———–

VIDEO – U.S.A. For Africa – We Are the World – https://youtu.be/9AjkUyX0rVw

USAforAfricaVEVO

Published on Apr 12, 2010 – Music video by U.S.A. For Africa performing ‘We Are the World’. USA For Africa

This moment, movement, momentum and music changed the world!

This super-group United Support of Artists (USA) for Africa played on the brand “USA”, but truthfully, they could have called themselves United States of America, as all the participants – see Appendix below –  were Americans … except for the Irish vocalist-producer Bob Geldof in the chorus, plus percussionist Phil Collins (England) and percussionist  Paulinho da Costa (Brazil).

Yet still, this collaborative effort made a difference!

They raised money and ensured the distribution of food stuffs to the ravaged areas of Africa. They used music to change the world!

Can we use music to change the world again? How about changing the Caribbean? How about shaping the culture?

Yes, we can! Why? ‘We Are The World‘.

Its ironic that despite all the available talent, there was no Caribbean representation in that assembly of artists that day, none except for Harry Belafonte. He boasts a legacy of a Caribbean parentage from a Jamaican mother and Martiniquan father; (though he himself was born in Harlem, New York). For ‘We Are The World‘, he sang in the chorus.

This consideration is in line with the 2013 book Go Lean … Caribbean. The book relates that music and a movement can change the world again. It serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU). This CU strives to advance Caribbean culture using the application of societal best-practices – and music – to engage these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million jobs.
  • Establishment of a security apparatus to protect the resultant economic engines.
  • Improvement of Caribbean governance to support these engines.

The Go Lean book – available for download now – prescribes a plan for each Caribbean country to grow their musical influence. The book further identifies 169 different musical/national combinations of genres throughout the region. So the complex music landscape in the region does not stand still; it evolves. So too their musical artists.

Music can indeed wield a great influence and impact on the world. (Previously, this blog-commentary detailed the influence of music icon Bob Marley). Natural disasters continue to happen, as ‘We Are The World‘ was in response to a natural disaster – a drought – in Africa 33 years ago. We continue to have natural disasters … today. Just recently, late September 2017, Hurricane Maria devastated several Caribbean member-states; Puerto Rico was gravely impacted. In the mode of ‘We Are The World‘, many artists – led by Lin-Manuel Miranda of Hamilton fame – assembled and recorded a song to aid Puerto Rico, entitled ‘Almost Like Praying‘ by Artists for Puerto Rico.

Lesson learned! The same as ‘We Are The World‘ was mostly an American art form, Puerto Rico was able to convey its brand.

See the VIDEO of the song ‘Almost Like Praying‘ by Artists for Puerto Rico here:

VIDEO – Like Praying feat Artists for Puerto Rico [Music Video] – https://youtu.be/D1IBXE2G6zw

Atlantic Records

Published on Oct 6, 2017 – Lin-Manuel Miranda’s “Almost Like Praying” was written and recorded to benefit hurricane relief efforts in Puerto Rico with proceeds benefiting The Hispanic Federation’s Unidos Disaster Relief Fund

Proceeds go to https://hispanicfederation.org/unidos/

For more information, please visit http://www.hispanicfederation.org and http://www.almostlikepraying.com

“Almost Like Praying” Lin-Manuel Miranda feat Artists for Puerto Rico Music and Lyrics by Lin-Manuel Miranda © 2017
“Contains elements of “Maria” Music by Leonard Bernstein, Lyrics by Stephen Sondheim ©1957, Renewed.

Vocals Performed by (listed alphabetically):

Marc Anthony Ruben Blades Camila Cabello
Pedro Capo Dessa Gloria Estefan
Fat Joe Luis Fonsi Juan Luis Guerra
Alex Lacamoire John Leguizamo Jennifer Lopez
Lin-Manuel Miranda Rita Moreno Ednita Nazario
Joell Ortiz Anthony Ramos Gina Rodriguez
Gilberto Santa Rosa PJ Sin Suela Tommy Torres
Ana Villafañe

Percussion by: Eric Bobo Correa

Executive Producer: Lin-Manuel Miranda

Proceeds to the Hispanic Federation UNIDOS Fund for Puerto Rico

  • Category: Music
  • License: Standard YouTube License

The movement behind the Go Lean book asserts that “one person can make a difference“, and that music can shape culture. So just like Bob Marley, Lin-Manuel Miranda should be recognized for his contributions to music, culture and Puerto Rican (Caribbean) identity. This one character has made a difference, he has shaped American culture and forged an example and a sample of how other Caribbean stakeholders can do more in the arts to impact the world – ‘We Are The World‘.

Yes, as related in a previous blog-commentary, we – in the Caribbean – can build a city on “rock-and-roll”.

Early in the Go Lean book (Page 15) in the Declaration of Interdependence, the contributions that music can make is pronounced as an community ethos for the entire region to embrace, with these statements:

  • Whereas the cultural arts and music of the region are germane to the quality of Caribbean life, and the international appreciation of Caribbean life, the Federation must implement the support systems to teach, encourage, incentivize, monetize and promote the related industries for arts and music in domestic and foreign markets. These endeavors will make the Caribbean a better place to live, work and play.

The Go Lean book, within its 370 pages, details the community ethos, strategies, tactics, implementations and advocacies to foster the next generation of artists. This roadmap recognizes that a prerequisite for advancing society is a change in the community ethos, defined as “the fundamental spirit of a culture that drives the beliefs, customs and practices” in society. Music should be appreciated for its ability to shape the culture of a community, country or even the whole world.

Thank you Quincy Jones and all the 40-plus United Support of Artists for the model for ‘We Are The World‘ 33 years ago; you set the pathway for success for new collaborations of talented, inspirational and influential artists who are sure to follow, even here in the Caribbean. We used that pattern for Puerto Rico; hopefully more Caribbean communities to follow.

We want “a change to come” to the Caribbean. So we need to accept the premise that was echoed musically 33 years ago, that ‘We Are The World‘. We hereby urge the people, institutions and governance of Caribbean region to “lean-in” to this Go Lean roadmap for change and empowerment. ‘We Are The World‘ and we want to make our part of the world – the Caribbean – a better place to live, work and play. 🙂

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Appendix – USA for Africa Artists-Musicians

Conductor: Quincy Jones 

Soloist – Order of Appearance Chorus – Alphabetically Instrument Players
Lionel Richie Dan Aykroyd David Paich – synthesizers
Stevie Wonder Harry Belafonte Michael Boddicker – synthesizers
Paul Simon Lindsey Buckingham Paulinho da Costa – percussion
Kenny Rogers Mario Cipollina Phil Collins – percussion
James Ingram Johnny Colla Louis Johnson – synth bass
Tina Turner Sheila E. Michael Omartian – keyboards
Billy Joel Bob Geldof Greg Phillinganes – keyboards
Michael Jackson Bill Gibson John Robinson – drums
Diana Ross Chris Hayes
Dionne Warwick Sean Hopper
Willie Nelson Jackie Jackson
Al Jarreau La Toya Jackson
Bruce Springsteen Marlon Jackson
Kenny Loggins Randy Jackson
Steve Perry Tito Jackson
Daryl Hall Waylon Jennings
Huey Lewis Bette Midler
Cyndi Lauper John Oates
Kim Carnes Jeffrey Osborne
Bob Dylan Pointer Sisters (June, Ruth, and Anita)
Ray Charles Smokey Robinson

Source: Wikipedia Online Encyclopedia Retrieved January 28, 2018 from: https://en.wikipedia.org/wiki/We_Are_the_World

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