Tag: Power

“Black British” Reality Exposed – Encore

Posted on March 9, 2021 in Ethos, Locations, Social

This has gotten heated…

Q: How dare Black People accuse British institutions of being racists. You can’t be serious?!?
A: Are you serious?! Just walk in our shoes!

This is a fitting summary of the global dialogue the last few days – after the bombshell March 7, 2021 interview on American TV with Prince Harry and his wife Meghan Markle. Yes, they went there and named, blamed and shamed Buckingham Palace of blatant racist thoughts, feelings, words and actions. See this portrayed in this short exchange here – this Twitter excerpt:

VIDEO – Good Morning Britain’s Piers Morgan vs Dr Shola Mos-Shogbamim –  https://twitter.com/GMB/status/1368831131764858881

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So Black people in Britain are NOT valued as equal citizens?!?! MMMmmmm?!?!

This assertion seems so familiar!

We had previously discussed the actuality of the Caribbean Diaspora who had fled to Great Britain. These ones had learned the harsh lessons that the “welcome mat” that were extended to their immigration did not include respect, hospitality, warmth nor love.  🙁

It is only apropos to Encore that April 21, 2017 commentary again here-now:

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Go Lean Commentary – ‘Black British’ and ‘Less Than’

Truth be told, a Black person speaking with a British accent gets more respect than a Black person speaking with a Caribbean slang or a ‘Hip-hop’ /‘Jive’ dialect.

cu-blog-10-things-we-from-the-uk-photo-1It is what it is! Notice this portrayal in the Appendix VIDEO where many Afro-Caribbean citizens in Britain, seem to self-identify more as British than their Caribbean heritage;  (POINT 5).

Does this mean that the Black British person is better off on the world stage? Sadly no! The actuality of Blackness still means “Less Than“.

The problem is not the Blackness, but rather Whiteness, the proliferation of White Supremacy … throughout the world.

This is the assertion of the movement behind the book Go Lean … Caribbean, in consideration of reasons why the Diaspora should repatriate back to the Caribbean homeland and why the Caribbean youth should not even depart their homelands in the first place. This thesis was presented in a 9-part series, with these submissions:

  1. Time to Go: Spot-on for Protest
  2. Time to Go: No Respect for our Hair
  3. Time to Go: Logic of Senior Immigration
  4. Time to Go: Marginalizing Our Vote
  5. Time to Go: American Vices; Don’t Follow
  6. Time to Go: Public Schools for Black-and-Brown
  7. Stay Home! Remembering ‘High Noon’ and the Propensity for Bad American Societal Defects
  8. Stay Home! Immigration Realities in the US
  9. Stay Home! Outreach to the Diaspora – Doubling-down on Failure

All of these prior commentaries related to the disposition of the Caribbean Diaspora in the United States; now we take a look at England, Britain or the United Kingdom. There is a difference … supposedly.

“Britain has done a great job as painting itself as the humanitarian, with the US being the torturer. But that shit ain’t true.” – Patrisse Cullors, co-founder of the Black Lives Matter movement.

The purpose of this commentary – considering these source materials below – is to relate the following 5 strong points of contention; (these labels are shown throughout this commentary where applicable):

  • POINT 1 – The world is not fair, equal or just; and if you are of the Black-and-Brown races, the injustice is even more pronounced.
  • POINT 2 – Charity begins at home! There is a need to reform and transform society wherever you are. No one else will reform your homeland; you must!
  • POINT 3 – Leaving home, hurts home.
  • POINT 4 – The children of the Diaspora identify more with their current home, than their parent’s ancestral home.
  • POINT 5 – When the children do not want to identify with your land of heritage, it is Time to Go, to take them back home.

See this interview here relating Black British reality, with VICE News (UK Desk), the provocative media outlet that exposes the harsh realities of daily life in the Third World and the “First World”; (find more on VICE in Appendix A):

Title: We Spoke to the Activist Behind #BlackLivesMatter About Racism in Britain and America
By: Michael Segalov

… Patrisse Cullors is co-founder of Black Lives Matter — the movement and oft-trending hashtag. Based in LA ([Los Angeles]), she’s been on the front line at uprisings across the US in response to a wave of high-profile deaths of black people in police custody.

CU Blog - Black British and 'Less Than' - Photo 1

[While] on a speaking tour of the UK and Ireland, heading to communities, universities, and holding meetings in Parliament. VICE caught up with Patrisse on the train from Brighton to London in the midst of a hectic schedule. VICE chatted [with her] about how she’s spreading the Black Lives Matter movement across the globe, what’s happening in the States at the moment, and why that’s relevant to the UK.

VICE: Tell us about the origins of the Black Lives Matter movement.
Patrisse Cullors: After George Zimmerman was acquitted of the murder of Trayvon Martin, back in July 2013, myself and two friends came up with the hashtag. My friend Alicia had written a love letter to folks, saying, “Our Lives Matter, Black Lives Matter.”

I put a hashtag in front—within days people were using it across the world. We’re talking about all black lives; we weren’t just talking about black men dying in the hands of the police. We’re talking about black women, black trans people, black queer people. We want to show that under the current system of white supremacy, anti-blackness has major consequences. Inside the US, and around the world, anti-black racism has global consequences. Black Lives Matter is a call to action—it’s a mantra, a testimony.

How did you end up at the heart of it?
I’ve been organizing since I was 16. I came out as queer, and was kicked out of home. Along with a bunch of other young queer women of color, we raised each other. We also dealt with poverty, being black and brown in the USA, and trying to figure out how to live our daily lives. My brother was incarcerated in LA county jails at 19, and he was almost killed by the sheriffs. They beat him. They tortured him and brutalized him. This was my awakening, seeing how far the state will go, and how they treat our families.

Most disturbing was the lack of support and absolute neglect that my brother and my family faced after he was brutalized. Part of my upbringing was a feeling of rage, but I also knew I could do something about it. With my mentors, and a civil rights organization, I learned my craft over 11 years. I focused on the school-to-prison pipeline [where young people go straight from school into the juvenile criminal justice system], environmental justice, and police violence.
…
You’ve been in the UK for a week, how has it been, and how does the situation here relate to the USA?

In theory the UK has a significant amount of structures to allow for accountability, of law enforcement in particular. That’s the theory. But in the US we don’t really have these structures to allow for accountability. There aren’t really independent investigators; its just very rare for prosecutions for law enforcement. And so, being here, I’ve realized, there are some systems in place that might actually be good for the US. It just seems those systems don’t work.

Then there are the similarities, the ways in which black people are treated—it’s outright racism. From Christopher Alder being brutalized on tape, hearing the officers calling him racist slurs, to the G4S guards who killed Jimmy Mubenga with racist texts on their phones. You have that same hatred, these white supremacist ideologies coming out of both of our countries. And here too, justice is not being served. We have Mike Brown, no justice. We have Eric Garner, no justice. Here we see the same: Mark Duggan, Sean Rigg. The list is vast.

Is this stuff talked about in the States, like how in the UK we’re aware over here about what’s going on in Ferguson?
Here’s the thing, black people in the US don’t know what’s happening here in the UK. I’m well read, well educated, and coming here and learning these stories I’m like, “Why don’t I know about this? Why haven’t we heard?” The US is very insular. The UK has an image of being better, a humane society in which there isn’t the same level of racism. But now I have a very different perspective that I’m going to take home and talk about. Britain has done a great job as painting itself as the humanitarian, with the US being the torturer. But that shit ain’t true.

Here in the UK there’ve been solidarity actions. People shut down the streets in London and Westfield shopping center too. What’s the impact of these things for people on the ground? Do you notice?
Yes, it was noticed. We’ve seen all the work folks are doing on the ground. From here, where you guys shut down Westfield, to Spain and Brazil. In Israel, African refugees are using the Black Lives Matter mantra to talk about law enforcement violence by the Israeli police. We see it, and we’re in awe. We wanted and needed it to go global.

Where is this going? What happens next?
There are 23 Black Lives Matter chapters right now, in the US, Canada, and Ghana. We need to uplift the local struggles across the country, as well as pushing for greater accountability for law enforcement.

We want legislation that will see divestment from law enforcement and investing in poor communities. We want to build a national project linking families who have been impacted by state violence, with a national database that looks at individual law enforcement officers and agencies. We also want to look at how to develop a system of independent investigation. We want to figure out a victim’s bill of rights, to counter the police bill of rights. Until then, we’re gonna shut shit down.
Source: VICE (UK) News; Posted February 2 2015; retrieved April 20, 2017 from: https://www.vice.com/en_us/article/patrisse-cullors-interview-michael-segalov-188?utm_source=vicetwitterus

See related VIDEO’s here on Britain’s Black History; (POINT 1 and POINT 4):

For Caribbean people, the world thinks of us as “Less Than”, whether we are in the Caribbean or in the Diaspora in the UK, Europe or North America. We take the “Less Than” brand with us wherever we go. This is a crisis! The movement behind the book Go Lean…Caribbean seeks to use this crisis, to elevate the Caribbean brand …. globally.

Why is the Caribbean brand perceived as “Less Than”?

Yes, first there is the reality check of being Black-and-Brown in a White world. But also due to our own mis-management of our homeland. It is the greatest address on the planet, and yet our people beat down the doors to get out. Already we have lost 70 percent of our professional classes. So we send this subtle message to the world that “we would foul up the ground wherever we stand”; (POINT 1).

We – the Caribbean region as a collective – must do better; be better! We can reboot, reform and transform from this bad history and bad image; (POINT 2). How?

While easier said than done, this is the comprehensive action plan of the Go Lean book. The book serves as a roadmap for the introduction of the technocratic Caribbean Union Trade Federation (CU). The CU is designed to optimize Caribbean society in the homeland – though there are many benefits to the Diaspora as well – through economic, security and governing optimizations. Therefore the Go Lean roadmap has 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the economic engines.
  • Improve Caribbean governance – including empowerments for image promotion – to support these engines.

Reforming or transforming the UK, Britain or England is not within scope of the Go Lean/CU effort, notwithstanding the impact on our Diaspora there. But the subject of “Image” is inseparable from any discussion of elevating the Caribbean brand. So this commentary is on image, the facts and fiction of being a minority in a majority world or being an immigrant to a foreign country. This applies to any consideration of the Caribbean Diaspora in the British Isles, where their numbers have been reported between 4 and 5 percent of the population;  (POINT 4). Consider these encyclopedic details:

British African Caribbean (or Afro-Caribbean) people are residents of the United Kingdom who are of West Indian background and whose ancestors were primarily natives or indigenous to Africa. As immigration to the United Kingdom from Africa increased in the 1990s, the term has sometimes been used to include UK residents solely of African origin, or as a term to define all Black British residents, though the phrase “African and Caribbean” has more often been used to cover such a broader grouping. The most common and traditional use of the term African-Caribbean community is in reference to groups of residents’ continuing aspects of Caribbean culture, customs and traditions in the United Kingdom.

CU Blog - Black British and 'Less Than' - Photo 2A majority of the African-Caribbean population in the UK is of Jamaican origin; other notable representation is from Trinidad and Tobago, Saint Kitts and Nevis, Barbados, Grenada, Antigua and Barbuda, Saint Lucia, Dominica, Montserrat, Anguilla, Saint Vincent and the Grenadines, Guyana (which although located on the South American mainland is culturally similar to the Caribbean and was historically considered to be part of the British West Indies), and Belize.

African-Caribbean people are present throughout the United Kingdom with by far the largest concentrations in London and Birmingham.[1]  Significant communities also exist in other population centres, notably Manchester, Bradford, Nottingham, Coventry, Luton, Slough, Leicester, Bristol, Gloucester, Leeds, Huddersfield, Sheffield, Liverpool and Cardiff. In these cities, the community is traditionally associated with a particular area, such as Brixton, Harlesden, Stonebridge, Dalston, Lewisham, Tottenham, Peckham in London, West Bowling and Heaton in Bradford, Chapeltown in Leeds,[2] St. Pauls in Bristol,[3] or Handsworth and Aston in Birmingham or Moss Side in Manchester. According to the 2011 census, the largest number of African-Caribbean people are found in Croydon, south London.
Source: Retrieved April 20, 2017 from: https://en.wikipedia.org/wiki/British_African-Caribbean_people

There are a number of insights to glean looking at the demographics of the Afro-Caribbean population in the UK. (See Appendix B below). All in all, the Afro-Caribbean populations in the UK prefer to identify themselves more as British than as Caribbean;  (POINT 4).

See this portrayal in the Appendix VIDEO below.

Despite the 60 years of futility, our Caribbean people continue to leave, abandoning our homeland; (POINT 3). This is bad; bad for the people and bad for the homeland. Our people “jump from the frying pan to the fire”:

  • Distress continues …
  • Oppression persists …
  • Image: “Less Than”!

This commentary asserts that it is easier for the Black-and-Brown populations in the Caribbean to prosper where planted in the Caribbean, rather than emigrating to foreign countries, like the UK. The reasons for the emigration in the first place have been identified as “push and pull”. “Push” refers to the societal defects in the Caribbean that drive people to move away (POINT 2); and “pull” factors refer to the impressions and perceptions that life abroad, as in England, is better. More details apply regarding these elusive “pull” factors:

  • The UK is NOT the #1 destination for the English-speaking Caribbean Diaspora, not anymore; that distinction is now towards the US. Today’s trending is for more and more new immigration to the US as opposed to the UK; Canada is Number 2.
  • While the “pull” factor had been compelling in the past, the decision-making of Caribbean emigrants – looking to flee – now needs a reality check! (POINT 1)
  • “Pull” is further exacerbated by the “push” factors; all of these  continue to imperil Caribbean life; we push our citizens out. Then the resultant effect is a brain drain and even more endangerment to our society: less skilled workers; less entrepreneurs; less law-abiding citizens; less capable public servants – we lose our best and leave the communities with the rest. This creates even more of a crisis; (POINT 2).

The Go Lean roadmap posits that the entire Caribbean is in crisis now (POINT 3); so many of our citizens have fled for refuge in the UK and other countries, but the refuge is a mirage. The “grass is not necessarily greener on the other side”. Life in the UK is not optimized for Caribbean people. It is easier to fix the Caribbean than to fix the British eco-system. For our Diaspora there: it is Time to Go! For our populations in the Caribbean, looking to depart: Stay! Our people can more easily prosper where planted in the Caribbean … with the identified mitigations and remediation here-in.

The Go Lean book posits that Caribbean stakeholders made many flawed decisions in the past, both individually and community-wise;  (POINT 2). But now, the Go Lean/CU roadmap is new (and improved). This is a vision of the CU as a confederation of the 30 member-states of the Caribbean to do the heavy-lifting of championing better nation-building policies,  to reboot the region’s economic-security-governing engines. For one, there is the structure of a separation-of-powers between CU agencies and the individual member-states. So there are “two pies”, so citizens get to benefit from both their member-states’ efforts and that of the CU Trade Federation.

The Go Lean roadmap provides turn-by-turn directions on how to reform the society as a whole. This roadmap admits that because the Caribbean is in crisis, this “crisis would be a terrible thing to waste”. As a planning tool, the roadmap commences with a Declaration of Interdependence, pronouncing the approach of regional integration (Page 10 – 14) as a viable solution to elevate the regional engines:

Preamble: And while our rights to exercise good governance and promote a more perfect society are the natural assumptions among the powers of the earth, no one other than ourselves can be held accountable for our failure to succeed if we do not try to promote the opportunities that a democratic society fosters.
As the history of our region and the oppression, suppression and repression of its indigenous people is duly documented, there is no one alive who can be held accountable for the prior actions, and so we must put aside the shackles of systems of repression to instead formulate efficient and effective systems to steer our own destiny.

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xii. Whereas the legacy in recent times in individual states may be that of ineffectual governance with no redress to higher authority, the accedence of this Federation will ensure accountability and escalation of the human and civil rights of the people for good governance, justice assurances, due process and the rule of law. As such, any threats of a “failed state” status for any member state must enact emergency measures on behalf of the Federation to protect the human, civil and property rights of the citizens, residents, allies, trading partners, and visitors of the affected member state and the Federation as a whole.

xix. Whereas our legacy in recent times is one of societal abandonment, it is imperative that incentives and encouragement be put in place to first dissuade the human flight, and then entice and welcome the return of our Diaspora back to our shores …

xx. Whereas the results of our decades of migration created a vibrant Diaspora in foreign lands, the Federation must organize interactions with this population into structured markets. Thus allowing foreign consumption of domestic products, services and media, which is a positive trade impact. These economic activities must not be exploited by others’ profiteering but rather harnessed by Federation resources for efficient repatriations.

The Go Lean book details the community ethos to adopt, plus the executions of the strategies, tactics, implementations and advocacies to impact the eco-systems in the Caribbean region.

The book provides these recommendations in regards to the dynamics of Diaspora living:

  • Encourage the Caribbean Diaspora to repatriate back to their ancestral homeland – (10 Reasons to Repatriate to the Caribbean – Page 118).
  • Dissuade the high emigration rates of Caribbean citizens to foreign stories – (10 Ways to Make the Caribbean Better – Page 131).

These subjects (Repatriation and Diaspora) have been frequently commented on in other Go Lean blogs  (POINT 4); as sampled here with these entries:

https://goleancaribbean.com/blog/?p=11244 ‘To Live and Die in L.A.’ or London …
https://goleancaribbean.com/blog/?p=9485 10 Things We Don’t Want from the UK
https://goleancaribbean.com/blog/?p=8099 Caribbean Image: ‘Less Than’?
https://goleancaribbean.com/blog/?p=7151 The Caribbean is Looking for Heroes … ‘to Return’
https://goleancaribbean.com/blog/?p=1683 British public sector workers strike over ‘poverty pay’

The book also relates the significance of image/brand management, as with this advocacy: “10 Ways to Better Manage Image” (Page 133):

The Bottom Line on Martin, Malcolm, Mandela, Muhammad and Marley
The majority of the Caribbean population descends from an African ancestry – a legacy of slavery from previous centuries. Despite the differences in nationality, culture and language, the image of the African Diaspora is all linked hand-in-hand. And thus, when Martin Luther King, Malcolm X, Nelson Mandela, Muhammad Ali and Bob Marley impacted the world with their contributions, the reverberations were felt globally, not just in their homelands. It is hard for one segment of the black world to advance when other segments have a negative global image. This is exemplified with the election of Barack Obama as US President; his election was viewed as an ascent for the entire Black race.

Overall, we must elevate the Caribbean brand. There are active movements now to accentuate the  image/brand; consider:

Proclaim ‘International Caribbean Day’

The African Renaissance Monument

Declared “Best in the World”

Accentuate Caribbean Image Tied to the Dreadlocks Hairstyles

Underlying to the Go Lean/CU prime directive of elevating the economics, security and governing engines of the Caribbean, is the desire to make the Caribbean homeland better, to reform and transform our society. If we can do this, we will dissuade the high emigration rate for our young people. But saying that it is “Time to Go“, must mean that we are ready to receive our Caribbean Diaspora from London and other British cities. Are we?

We are not! But this Go Lean roadmap gets us started. This is the intent of the book Go Lean … Caribbean.

The Go Lean/CU roadmap asserts that Britain should not be presented as the panacea for Caribbean ills – we must reform and transform our own society. While Britain or the UK does some things well, that country does not always act justly towards Black-and-Brown people of Caribbean descent;  (POINT 5). We must do this ourselves (POINT 2); our region needs the empowerments here-in (jobs, economic growth and brand/image enhancement).

Now is the time for all of the Caribbean, the people and governing institutions, to lean-in for the empowerments described in the book Go Lean … Caribbean. This is the roadmap to elevate the Caribbean; to make our homeland a better place to live, work and play. 🙂

Download the book Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

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Appendix A – Vice News

Vice News (stylized as VICE News) is Vice Media, Inc.‘s current affairs channel, producing daily documentary essays and video through its website and YouTube channel. It promotes itself on its coverage of “under-reported stories”.[1] Vice News was created in December 2013 and is based in New York City, though it has bureaus worldwide.

Background
In December 2013, Vice Media expanded its international news division into an independent division dedicated to news exclusively and created Vice News. Vice Media put $50 million into its news division, setting up 34 bureaus worldwide and drawing praise for its in-depth coverage of international news.[2] Vice News has primarily targeted a younger audience comprised predominantly of millennials, the same audience to which its parent company appeals.[3]

History
Before Vice News was founded, Vice published news documentaries and news reports from around the world through its YouTube channel alongside other programs. Vice had reported on events such as crime in Venezuela, the Israeli-Palestinian conflict, protests in Turkey, the North Korean regime, and the Syrian Civil War through their own YouTube channel and website. After the creation of Vice News as a separate division, its reporting greatly increased with worldwide coverage starting immediately with videos published on YouTube and articles on its website daily.[5]
Source: https://en.wikipedia.org/wiki/Vice_News

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Appendix B – British Afro-Caribbean Demographics

Based on a variety of official sources and extrapolating from figures for England alone, the estimates for the number of people in Britain born in the West Indies grew from 15,000 in 1951, to 172,000 in 1961 and 304,000 in 1971, and then fell slightly to 295,000 in 1981. The estimates for the population of ethnic West Indian in 1981 were between 500,000 and 550,000.[26]

In the UK Census of 2001, 565,876 people classified themselves in the category ‘Black Caribbean’, amounting to around 1 percent of the total population.[38] Of the “minority ethnic” population, which amounted to 7.9 percent of the total UK population, Black Caribbean people accounted for 12.2 percent.[38] In addition, 14.6 percent of the minority ethnic population (equivalent to 1.2 per cent of the total population) identified as mixed race, of whom around one third stated that they were of mixed Black Caribbean and White descent.[38]

In the latest, the 2011 Census of England and Wales, 594,825 individuals specified their ethnicity as “Caribbean” under the “Black/African/Caribbean/Black British” heading, and 426,715 as “White and Black Caribbean” under the “Mixed/multiple ethnic group” heading.[35] In Scotland, 3,430 people classified themselves as “Caribbean, Caribbean Scottish or Caribbean British” and 730 as “Other Caribbean or Black” under the broader “Caribbean or Black” heading.[36] In Northern Ireland, 372 people specified their ethnicity as “Caribbean”.[37] The published results for the “Mixed” category are not broken down into sub-categories for Scotland and Northern Ireland as they are for England and Wales.[36][37] The greatest concentration of Black Caribbean people is found in London, where 344,597 residents classified themselves as Black Caribbean in the 2011 Census, accounting for 4.2 per cent of the city’s population.[35]

The UK Census records respondents’ countries of birth and the 2001 Census recorded 146,401 people born in Jamaica, 21,601 from Barbados, 21,283 from Trinidad and Tobago, 20,872 from Guyana, 9,783 from Grenada, 8,265 from Saint Lucia, 7,983 from Montserrat, 7,091 from Saint Vincent and the Grenadines, 6,739 from Dominica, 6,519 from Saint Kitts and Nevis, 3,891 from Antigua and Barbuda and 498 from Anguilla.[39]

Detailed country-of-birth data from the 2011 Census is published separately for England and Wales, Scotland and Northern Ireland. In England and Wales, 160,095 residents reported their country of birth as Jamaica, 22,872 Trinidad and Tobago, 18,672 Barbados, 9,274 Grenada, 9,096 St Lucia, 7,390 St Vincent and the Grenadines, 7,270 Montserrat, 6,359 Dominica, 5,629 St Kitts and Nevis, 3,697 Antigua and Barbuda, 2,355 Cuba, 1,812 The Bahamas and 1,303 Dominican Republic. 8,301 people reported being born elsewhere in the Caribbean, bringing the total Caribbean-born population of England and Wales to 264,125. Of this number, 262,092 were resident in England and 2,033 in Wales.[40] In Scotland, 2,054 Caribbean-born residents were recorded,[41] and in Northern Ireland 314.[42]Guyana is categorised as part of South America in the Census results, which show that 21,417 residents of England and Wales, 350 of Scotland and 56 of Northern Ireland were born in Guyana. Belize is categorised as part of Central America. 1,252 people born in Belize were recorded living in England and Wales, 79 in Scotland and 22 in Northern Ireland.[41][42][40]
Source: Retrieved April 20, 2017 from: https://en.wikipedia.org/wiki/British_African-Caribbean_people#Demography

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Appendix VIDEO – Do you call yourself Black British? – https://youtu.be/i3dgzdsAZug

Published on Oct 21, 2016

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Women’s Day – Today and Everyday – Helping Them Change the World – Encore

Posted on March 8, 2021 in Ethos, Social, Strategy


Today – March 8 – is International Women’s Day.

Today, the International community – i.e. the United Nations – and societal stewards have set aside this day to recognize the fine contributions that women make to society.

This is completely unnecessary! When is International Men’s Day?!

Women have been contributing to society from the beginning, ancient times and modern ones. Yet, the formal Orthodoxy in the world – religion and politics – many times ignore the role of women.

The problem there is with the Orthodoxy, not the women. Women has been forging change, fighting against Bad Orthodoxy for a good while now. To that we say:

Go Girl Go!

We need the women in our society – the current ones and more – to keep on fighting against the many facets of Bad Orthodoxy; they have succeeded in the past … and we need them to succeed again.

This assertion seems so familiar!

We had previously discussed the actuality of Women fighting for change in a previous blog-commentary from April 14, 2018. It is only apropos to Encore that commentary again here-now:

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Go Lean Commentary – Nature or Nurture: Women Have Nurtured Change

Here is valuable advice to young people … hoping to partner with a soul-mate:

Take time to know him/her … give it a full cycle of seasons: Summer and Winter.

There is the person’s Nature and also their Nurture-ing that must be taken to account:

Nature – Genetics determine behavior; personality traits and abilities are in “nature”

Nurture – Environment, upbringing and life experiences determine behavior. Humans are “nurtured” to behave in certain ways.

So prospective marriage mates need to ascertain the Nature and Nurture of a potential partner.

If the potential mate does not measure up, my advice: do not bond, take your leave. Just do so BEFORE the wedding rehearsal – i.e. Runaway Brides – do not abandon all the stakeholders high-and-dry (“at the altar”), after they may have invested in catering, banquet halls, clothes, travel, etc.. Such a failure would just be pathetic!

This advice applies to individuals, yes, but not so much for communities, or societies. For the group dynamic, we simply have no choice; we must work to transform the attitudes, traits and practices in a community. The book Go Lean…Caribbean identified this subject as “community ethos”, with this definition:

… the fundamental character or spirit of a culture; the underlying sentiment that informs the beliefs, customs, or practices of a group or society; dominant assumptions of a people or period. – Page 20

If/When the community ethos is unbecoming for a society, citizens do not bond; they abandon! This is so pathetic, as the community too may have invested hugely in the individuals – think education, scholarships and student loans. The community is “left at the altar“.

But change is possible! Communities have forged change and been transformed .. in the past, in the present and I guarantee future communities will also forge change.

How is this possible? How to Nurture change despite “bad” Nature? Let’s consider a sample-example from the history of the UK; this is actually the history of the Caribbean as well, as it features the Abolition of Slavery in the British Empire in the year 1833 – the date that the measure passed the British Parliament.

There were a lot of advocates and activists that led the fight against … first the Slave Trade and then eventually the institution of Slavery itself; think William Wilberforce and Charles Spurgeon who argued for the abolition of slavery and advocated for women to have rights equal to that of men. Slavery and Women’s Rights became locked-in-step – see Appendix VIDEO. So a lot of the Nurturing for the abolition advocacy came from women of the British Empire. See this portrayed in the article here:

Title: Ending Slavery

For much of the 18th century few European or American people questioned slavery. Gradually on both sides of the Atlantic a few enlightened individuals, some of them Quakers, began to oppose it.

From the 1760s activists in London challenged the morality and legality of the slave trade. They included former slaves, like Olaudah Equiano and the abolitionist campaigners Granville Sharp and William Wilberforce.

Women who opposed slavery took the lead in boycotts of slave-grown produce, particularly sugar. Slavery abolitionists used badges and iconic images to publicise their views, like the sugar bowl above made by Wedgewood. Enormous petitions opposing the slave trade were delivered to the House of Commons.

Women Against Slavery

It is only relatively recently that historians have explored the activities of women abolitionists. When looking at local provincial sources, autobiographies, historical objects and sites it becomes clear that women played a significant and, at times, pivotal role in the campaign to abolish slavery.

These women came from a range of backgrounds. The tactics they used – boycotting slave-produced sugar and other goods, organising mass petitions and addressing public meetings – proved highly effective.

Hannah Moore

Hannah Moore (from 1745 to 1833) was an educator, writer and social reformer. Born in Bristol, she was strongly opposed to slavery throughout her life. She encouraged women to join the anti-slavery movement.

In 1787 she met John Newton and members of the Clapham Sect, including William Wilberforce with whom she formed a strong and lasting friendship. Moore was an active member of the Society for Effecting the Abolition of the African Slave Trade. Her writings reflected her opposition to slavery and “Slavery, a Poem” which she published in 1788 is regarded as one of the most important slavery poems of the period.

Ill health prevented Moore from taking an active role in the 1807 campaign to end the slave trade but she continued to write to Wilberforce and other campaigners.

She lived just long enough to see the act abolishing slavery passed. She died in September 1833 and is buried with her sisters in the south-east corner of All Saints’ Churchyard, Station Road, Wrington, Bristol, BS40.

Mary Prince

Mary Prince (from 1788 to around 1833) was the first black woman to publish her account of being an enslaved woman. She was born in Bermuda in 1788 and endured a life of violence and abuse through a succession of slave-owners.

Her owners, the Woods, brought Mary to England. To escape their cruelty she ran away to the Moravian Church in London’s Hatton Gardens. Members of the Anti-Slavery Society took up her case and they encouraged her to write her life story.

Published in 1831 as “The History of Mary Prince”, this extraordinary story describing ill treatment and survival was a rallying cry for emancipation. The book provoked two libel actions and had three editions in its year of publication.

In 2007 Camden Council and the Nubian Jak Community Trust placed a plaque near to the site where she lived at Senate House, Malet Street, London, WC1E 7HU.

Elizabeth Barrett Browning

The poet Elizabeth Barrett Browning (from 1806 to 1861) is commemorated with two plaques in Marylebone, London. A brown Society of Arts plaque is at the site of her former home at 50 Wimpole Street, London W1G 8SQ. There is a bronze plaque at 99, Gloucester Road, London W1U 6JG.

Barrett Browning’s father, Edward Barrett Moulton Barrett (from 1785 to 1857), inherited 10,000 acres of sugar plantations in Jamaica, with an annual income of £50,000. Her maternal grandfather John Graham-Clarke (from 1736 to 1818) was a Newcastle merchant who owned sugar plantations, trading ships and many more businesses associated with slavery. At his death his assets were equivalent to around £20 million today.

Barrett Browning was aware of the source of her family’s wealth:

  • I belong to a family of West Indian slave-owners and if I believe in curses, I should be afraid. – Letter from Elizabeth Barrett Browning to John Ruskin in 1855.

In 1849 she published an anti-slavery poem “The Runaway Slave at Pilgrim’s Point”. It portrayed a slave woman cursing her oppressor after she had been whipped, raped and impregnated.

Elizabeth Jesser Reid

A social reformer and philanthropist, Elizabeth Jesser Reid (from 1789 to 1866) is best known for founding Bedford College for Women in London in 1849. The College is now part of Royal Holloway, University of London.

Jesser Reid was also an anti-slavery activist and she attended the Anti-Slavery Convention in 1840 and was a member of the Garrisonian London Emancipation Committee. A green plaque has been placed at her former home, 48 Bedford Square, London WC1B 3DR to commemorate Reid and the first site of the college.

While living at 48 Bedford Square, Reid entertained Harriet Beecher Stowe in 1853. She also shared her house with the African American abolitionist Sarah Parker Remond whilst she studied at the College between 1859 and 1861.

Sarah Parker Remond

Born in Salem, Massachusetts, Sarah Parker Remond (from 1826 to 1894) came from a family that was deeply involved in the abolitionist campaign in the United States. Her brother Charles Lenox Remond was the first black lecturer in the American Anti-Slavery Society.

Parker Remond was such an impressive speaker and fund-raiser for the abolitionist movement that she was invited to take the anti-slavery message to Britain. Soon after arriving here in 1859 she embarked upon a nationwide lecture tour. In 1866 she left London to study medicine in Italy. She practised as a doctor in Florence, where she settled.

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Related Posts

Listen to our podcasts about women’s involvement in the abolition movement:

Source: Retrieved April 13, 2018 from: https://historicengland.org.uk/research/inclusive-heritage/the-slave-trade-and-abolition/sites-of-memory/ending-slavery/

Women applied pressure to all aspects of society – the engines of economics, security and governance – for the end of the Slave Trade; then they continued the pressure for the Abolition of Slavery itself. The Nurturing worked! It was not immediate, but eventual and evolutionary:

  • They impacted the economic cycles – boycotts & embargos. See the notes on the Anti-Saccharrittes in Appendix A.
  • They compelled the Security engines – The Royal Navy was engaged to enforce the ban on the Slave Trade after 1807. (Between 1808 and 1860, the West Africa Squadron captured 1,600 slave ships and freed 150,000 Africans.[5]) See Appendix B below.
  • They engaged the related governance by entreating the political supporters, every year, to introduce and re-introduce the Abolition Bill.

Though the abolition of Slavery went against the Nature of the New World, these women and their Nurturing did not stop.  They persisted! This commentary concludes the 4-part series on Nature or Nurture for community ethos. This entry is 4 of 4 in this series from the movement behind the book Go Lean … Caribbean in consideration of the Nurturing by the mothers (women) of England who finally forge change in the British Empire.. The other commentaries in the series are cataloged as follows:

  1. Nature or Nurture: Black Marchers see gun violence differently
  2. Nature or Nurture: Cop-on-Black Shootings – Embedded in America’s DNA; Whites Yawn
  3. Nature or Nurture: UK City of Bristol still paying off Slavery Debt
  4. Nature or Nurture: Nurturing came from women to impact Abolition of Slavery

In the first submission to this series, the history of the Psychological battle between Nature and Nurture was introduced, which quoted:

One of the oldest arguments in the history of psychology is the Nature vs Nurture debate. Each of these sides have good points that it’s really hard to decide whether a person’s development is predisposed in his DNA, or a majority of it is influenced by this life experiences and his environment. – https://explorable.com/nature-vs-nurture-debate

All of these commentaries relate to “how” the stewards – including empowered women – for a new Caribbean can assuage societal defects despite the default Nature. Here-in, this example from England is a great role model for the Caribbean region. We too, need our women!

How about the Caribbean today? What bad Nature can women help to Nurture out of Caribbean society?

There are many!

The Lord giveth the word: The women that publish the tidings are a great host. – Psalms 68:11 American Standard Version

Our region is riddled with societal defects. In fact, the subject of societal defects is a familiar theme for this commentary, from the movement behind the book Go Lean…Caribbean. The book asserts that the British colonial masters for the Caribbean – 18 of the 30 member-states share this legacy – did not endow this region with the organizational dynamics (attitudes or structures) that would lead to societal success. The former slave populations became the majority in all these lands; when majority rule was compelled on the New World – post-World War II restructuring – the people were not ready. Looking at the dispositions in the region today, these are nearing Failed-State status – it is that bad!

The theme of Failing States has been detailed in previous blog-commentaries by the movement behind the Go Lean book. Consider this sample previous blogs:

https://goleancaribbean.com/blog/?p=13749 Failure to Launch – Governance: Assembling the Region’s Organizations
https://goleancaribbean.com/blog/?p=13746 Failure to Launch – Security: Caribbean Basin Security Dreams
https://goleancaribbean.com/blog/?p=13744 Failure to Launch – Economics: The Quest for a ‘Single Currency’
https://goleancaribbean.com/blog/?p=13391 After Maria, Puerto Rico Failed-State: Destruction and Defection
https://goleancaribbean.com/blog/?p=12996 After Irma, Many Caribbean Failed-States: Destruction and Defection
https://goleancaribbean.com/blog/?p=12098 Inaction: A Recipe for ‘Failed-State’ Status
https://goleancaribbean.com/blog/?p=10657 Outreach to the Diaspora – Doubling-down on Failure
https://goleancaribbean.com/blog/?p=2547 Miami’s Success versus Caribbean Failure

There is the need for the Caribbean member-states to reform and transform. We have some bad community ethos; we need “all hands on deck” to mitigate and remediate them. The book Go Lean…Caribbean – available to download for free – serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all 30 member-states. This CU/Go Lean roadmap has these 3 prime directives for effecting change in our society:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The same as the British Empire needed a “large host” of women to Nurture societal values, priorities, practices and laws to supplant the bad Nature of the British Slave economy, a “large host” of women will be needed to forge change in the British Caribbean and the full Caribbean – American, Dutch, French and Spanish legacies. This subject too, has been a consistent theme from the movement behind the Go Lean book. Consider this sample from these previous blog-commentaries:

https://goleancaribbean.com/blog/?p=14541 One Woman Made a Difference – Role Model: Viola Desmond
https://goleancaribbean.com/blog/?p=14482 International Women’s Day – Protecting Rural Women
https://goleancaribbean.com/blog/?p=13063 Getting Gender Equity without a ‘Battle of the Sexes’
https://goleancaribbean.com/blog/?p=12035 Lean-in for ‘Wonder Woman Day’
https://goleancaribbean.com/blog/?p=10124 The ‘Hidden Figures’ of Women Building-up Society – Art Imitating Life
https://goleancaribbean.com/blog/?p=8306 Women Get Ready for New “Lean-In” Campaign
https://goleancaribbean.com/blog/?p=6937 Women in Politics – Yes, They Can!
https://goleancaribbean.com/blog/?p=6836 Role Model – #FatGirlsCan
https://goleancaribbean.com/blog/?p=5648 One Woman – Taylor Swift – Changing Streaming Music Industry
https://goleancaribbean.com/blog/?p=3490 One Woman Entrepreneur Rallied and Change Her Whole Community

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to Nurture a better Caribbean society. It details the new community ethos that needs to be adopted so as to reboot, reform and transform the societal engines of Caribbean society – economics, security and governance. We want the women to help empower Caribbean society and so we want to empower women. In fact, the book (Page 226) details the bad community ethos that permeated the “Imperial” world during the times of Caribbean colonization. The advocacy entitled 10 Ways to Empower Women presented this encyclopedic reference on the Natural Law philosophy as follows:

The Bottom Line on Natural Law and Women’s Rights

17th century natural law philosophers in Britain and America, such as Thomas Hobbes, Jean-Jacques Rousseau and John Locke, developed the theory of natural rights in reference to ancient philosophers such as Aristotle and the Christian theologist Aquinas. Like the ancient philosophers, 17th century natural law philosophers defended slavery and an inferior status of women in law.

Relying on ancient Greek philosophers, natural law philosophers argued that natural rights where not derived from god, but were “universal, self-evident, and intuitive”, a law that could be found in nature. They believed that natural rights were self-evident to “civilized man” who lives “in the highest form of society”. Natural rights derived from human nature, a concept first established by the ancient Greek philosopher Zeno of Citium in Concerning Human Nature.

Zenon argued that each rational and civilized male Greek citizen had a “divine spark” or “soul” within him that existed independent of the body. Zeno founded the Stoic philosophy and the idea of a human nature was adopted by other Greek philosophers, and later natural law philosophers and western humanists. Aristotle developed the widely adopted idea of rationality, arguing that man was a “rational animal” and as such a natural power of reason.

Concepts of human nature in ancient Greece depended on gender, ethnic, and other qualifications and 17th century natural law philosophers came to regard women along with children, slaves and non-whites, as neither “rational” nor “civilized”. Natural law philosophers claimed the inferior status of women was “common sense” and a matter of “nature”. They believed that women could not be treated as equal due to their “inner nature”. The views of 17th century natural law philosophers were opposed in the 18th and 19th century by Evangelical natural theology philosophers such as William Wilberforce and Charles Spurgeon, who argued for the abolition of slavery and advocated for women to have rights equal to that of men. Modern natural law theorists, and advocates of natural rights, claimed that all people have a human nature, regardless of gender, ethnicity or other qualifications; therefore all people have natural rights.

These thoughts on Natural Law and Women’s Rights persist to this day, despite how archaic they may seem.

This flawed Natural Law philosophy accounts for the Nature of the Caribbean – this was inherited from the Imperial Europe (1600’s) – and never fully uprooted. This was the heavy-lifting that the foregoing women helped to Nurture out of Europe, and what we need continued help for today’s women to uproot.

In addition to the ethos discussion, the book presents the strategies, tactics, implementations and advocacies to execute change in the Caribbean region. This is how to Nurture a bad community (ethos) into a good community (ethos).

Yes, we can elevate our societal engines. We can do more than just study impactful women from the past, we can foster our own brand of impactful women. We need them!

We need all hands on deck to make our Caribbean homeland a better place to live, work and play. 🙂

Download the free e-Book of Go Lean … Caribbean – now!

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

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Appendix A – Anti-Saccharrittes … in England

…
In 1791, … the abolitionist William Fox published his anti-sugar pamphlet, which called for a boycott of sugar grown by slaves working in inhuman conditions in the British-governed West Indies. “In every pound of sugar used, we may be considered as consuming two ounces of human flesh,” wrote Fox. So powerful was his appeal that close to 400,000 Britons gave up sugar.

The sugar boycott squarely affected that most beloved of English rituals: afternoon tea. As The Salt [Magazine] has reported, sugar was an integral reason why tea became an engrained habit of the British in the 1700s. But with the sugar boycott, offering or not offering sugar with tea became a highly political act.

Soon, grocers stopped selling West Indies sugar and began to sell “East Indies sugar” from India. Those who bought this sugar were careful to broadcast their virtue by serving it in bowls imprinted with the words “not made by slave labor,” in much the same way that coffee today is advertised as fair-trade, or eggs as free-range.

…

Source: Posted August 4, 2015; retrieved April 14, 2018 from: https://www.npr.org/sections/thesalt/2015/08/04/429363868/how-percy-shelley-stirred-his-politics-into-his-tea-cup

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Appendix B – Rare ‘slave freeing’ photos on show

A set of rare photographs showing African slaves being freed by the Royal Navy have gone on show for the first time. They are part of an exhibition marking the bicentenary of the abolition of the slave trade.

A set of rare photographs showing African slaves being freed by the Royal Navy have gone on show for the first time.
Published April 28, 2007.
The photographs, on display at the Royal Naval Museum, Portsmouth, Hants, show a sailor removing the manacle from a newly-freed slave as well as the ship’s marines escorting captured slavers.

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East African slaves aboard the HMS Daphne, a British Royal Navy vessel involved in anti-slave trade activities in the Indian Ocean,

Samuel Chidwick, 74, has donated the photographs taken by his father Able Seaman Joseph Chidwick, born in 1881, on board HMS Sphinx off the East African coast in about 1907.

The photographs, on display at the Royal Naval Museum, Portsmouth, Hants, show a sailor removing the manacle from a newly-freed slave as well as the ship’s marines escorting captured slavers.

Mr Chidwick, of Dover, Kent, said: “The pictures were taken by my father who was serving aboard HMS Sphinx while on armed patrol off the Zanzibar and Mozambique coast.

“They caught quite a few slavers and those particular slaves that are in the pictures happened while he was on watch. “That night a dhow sailed by and the slaves were all chained together. He raised the alarm and they got them on to the ship and got the chains knocked off them.

“They then questioned them and sent a party of marines ashore to try to track the slave traders down.

“They caught two of them and I believe they were of Arabic origin.

“My father thought the slave trade was a despicable thing that was going on, the slaves were treated very badly so when they got the slavers they didn’t give them a very nice time.”

Jacquie Shaw, spokeswoman for the Royal Naval Museum, said: “The museum and the Royal Navy are delighted to announce the donation of a nationally important collection of unique photographs taken by Able Seaman Joseph John Chidwick during his service on the Persian Gulf Station where the crew of HMS Sphinx were engaged in subduing the slave trade.

“The collection comprises a fascinating and important snapshot of life on anti-slavery duties off the coast of Africa.”

The exhibition, ‘Chasing Freedom -The Royal Navy and the suppression of the Transatlantic Slave Trade’, is being held until January next year to mark the 200th anniversary of the abolition of the slave trade.

The House of Commons passed a bill in 1805 making it unlawful for any British subject to capture and transport slaves but the measure was blocked by the House of Lords and did not come into force until March 25, 1807.

Mrs Shaw said that since the exhibition opened, members of the public had brought forward several historically-important items. She said: “As well as these amazing images, members of the public have brought many other unheard stories of the Royal Navy and the trade in enslaved Africans to the museum’s attention including the original ship’s log of the famed HMS Black Joke of the West Coast of Africa Station.”

Source: Posted 29 Apr 2007; retrieved April 14, 2018 from: http://metro.co.uk/2007/04/29/rare-slave-freeing-photos-on-show-331626/

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Appendix C VIDEO – Abolition to Suffrage – https://youtu.be/WbLVp27cqZ8

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Zero Sum: Book Review of “The Sum of Us” – Racism is a factor in “Us vs Them”

Posted on February 25, 2021 in Economics, Ethos, Planning, Social

Go Lean Commentary

White America had it all wrong!

Racism was not a privilege, it cost them more than they had bargained for. In fact, pursuing a racist agenda deprived them of privileges that they were entitled to.

Imagine, denying yourself of a swimming pool on a hot day because by opening the pool, Black people would get to swim too.

This was bad … and yet, if lessons are not learned that same expensive consequence will be repeated again and again.

This is the lessons we glean from the new book by Heather McGhee, that the Zero Sum experience is expensive when Non-Zero Sum is so much cheaper, easier and … just.

The movement behind the 2013 book Go Lean … Caribbean proclaims that people in the Caribbean – mostly Black and Brown – can benefit by consuming Heather McGhee’s book and the resultant lessons. The actual title-subtitle is as follows:

“The Sum of Us”: What Racism Costs Everyone and How We Can Prosper Together.

The book is about America, but we can apply these lessons in the Caribbean too.

See the full Book Review here:

Book Title: The Sum of Us: What Racism Costs Everyone and How We Can Prosper Together – By: Heather McGhee

Review by: Jennifer Szalai

Hinton Rowan Helper was an unreserved bigot from North Carolina who wrote hateful, racist tracts during Reconstruction. He was also, in the years leading up to the Civil War, a determined abolitionist.

His 1857 book, “The Impending Crisis of the South,” argued that chattel slavery had deformed the Southern economy and impoverished the region. Members of the plantation class refused to invest in education, in enterprise, in the community at large, because they didn’t have to. Helper’s concern wasn’t the enslaved Black people brutalized by what he called the “lords of the lash”; he was worried about the white laborers in the South, relegated by the slave economy and its ruling oligarchs to a “cesspool of ignorance and degradation.”

Helper and his argument come up early on in Heather McGhee’s illuminating and hopeful new book, “The Sum of Us” — though McGhee, a descendant of enslaved people, is very much concerned with the situation of Black Americans, making clear that the primary victims of racism are the people of color who are subjected to it. But “The Sum of Us” is predicated on the idea that little will change until white people realize what racism has cost them too.

The material legacy of slavery can be felt to this day, McGhee says, in depressed wages and scarce access to health care in the former Confederacy. But it’s a blight that’s no longer relegated to the region. “To a large degree,” she writes, “the story of the hollowing out of the American working class is a story of the Southern economy, with its deep legacy of exploitative labor and divide-and-conquer tactics, going national.”

As the pandemic has laid bare, the United States is a rich country that also happens to be one of the stingiest when it comes to the welfare of its own people. McGhee, who spent years working on economic policy for Demos, a liberal think tank, says it was the election of Donald Trump in 2016 by a majority of white voters that made her realize how most white voters weren’t “operating in their own rational economic self-interest.” Despite Trump’s populist noises, she writes, his agenda “promised to wreak economic, social and environmental havoc on them along with everyone else.”

At several points in McGhee’s book, I was reminded of the old saw about “cutting off one’s nose to spite one’s face,” though she prefers a less gruesome metaphor — the drained swimming pool. Grand public pools were sumptuous emblems of common leisure in the early decades of the 20th century, steadfastly supported by white Americans until they were told to integrate them. McGhee visited the site of one such pool in Montgomery, Ala., drained and cemented over since 1959 so that nobody, white or Black, could ever enjoy it again.

It’s a self-defeating form of exclusion, a determination not to share resources even if the ultimate result is that everyone suffers. McGhee writes about health care, voting rights and the environment; she persuasively argues that white Americans have been steeped in the notion of “zero sum” — that any gains by another group must come at white people’s expense. She talks to scholars who have found that white respondents believed that anti-white bias was more prevalent than anti-Black bias, even though by any factual measure this isn’t true. This cramped mentality is another legacy of slavery, McGhee says, which really was zero sum — extractive and exploitative, like the settler colonialism that enabled it. She writes that zero-sum thinking “has always optimally benefited only the few while limiting the potential of the rest of us, and therefore the whole.”

Recent books like Jonathan Metzl’s “Dying of Whiteness” have explained how racial animus ends up harming those who cling to a chimera of privilege. While reading McGhee I was also reminded of Thomas Frank’s argument in “What’s the Matter With Kansas?” (2004), about how the Republican Party had figured out a way to push through an unpopular economic agenda by stowing it inside a Trojan horse of social conservatism and cultural grievance.

But there are major differences between their books. Frank derides the idea that racism has anything to do with what he’s writing about. Not to mention that McGhee isn’t a stinging polemicist; she cajoles instead of ridicules. She appeals to concrete self-interest in order to show how our fortunes are tied up with the fortunes of others. “We suffer because our society was raised deficient in social solidarity,” she writes, explaining that this idea is “true to my optimistic nature.” She is compassionate but also cleareyed, refusing to downplay the horrors of racism, even if her own book suggests that the white readers she’s trying to reach can be easily triggered into seeking the safe space of white identity politics. Color blindness, she says, is just another form of denial.

One of the phenomena that emerges from McGhee’s account is that the zero-sum mentality tends to get questioned only in times of actual scarcity — when people are so desperate that they realize how much they need one another. She gives the example of the Fight for $15 movement: Already earning poverty-level wages, fast-food workers began to ask what they had to lose by organizing.

Against “zero-sum” she proposes “win-win” — without fully addressing how the ideal of win-win has been deployed for cynical ends. McGhee discusses how the subprime mortgage crisis was fueled by racism, but it was also inflated by promises of a constantly expanding housing market and rising prices. Once the credit dried up, win-win reverted to zero-sum, with the drowned (underwater homeowners) losing out to the saved (well-connected bankers).

“We live under the same sky,” McGhee writes. There is a striking clarity to this book; there is also a depth of kindness in it that all but the most churlish readers will find moving. She explains in exacting detail how racism causes white people to suffer. Still, I couldn’t help thinking back to the abolitionist Helper, who knew full well how slavery caused white people to suffer, but remained an unrepentant racist to the end.

Follow Jennifer Szalai on Twitter: @jenszalai.

Source: New York Times – posted February 23, 2021; retrieved February 25, 2021 from: https://www.nytimes.com/2021/02/23/books/review-sum-of-us-heather-mcghee.html

America has some reconciliations to do.

Their Good Old Days weren’t all so good …

Racism is embedded in the country’s DNA …

Institutional Racism is institutional … and weaved into many facets of the American eco-system …

For the Caribbean, the urging is to be On Guard while emulating and role-modeling America as the regional hegemony. Their preponderance for “Us versus Them” continues to proliferate.

This problem in America – racism as a factor in “Us vs Them” – continues as a defective Community Ethos – the underlying sentiment that informs the beliefs, customs, or practices of society. Despite the passage of time, the bad Community Ethos persists. This is why, for the Caribbean to learn from the American experience,  we must start with reforming and transforming Community Ethos before the consideration for any strategy, tactic or implementation in the economic, security or governing engines in Caribbean society.

“Us vs Them” …

… is the continuation of the February 2021 Teaching Series for the movement behind the 2013 book Go Lean…Caribbean. (Every month, we present a series relevant to Caribbean life, culture and economics). For this month, we are looking at the subject of Zero Sum Thinking and lamenting how “Us vs Them” thinking permeates so much of the Caribbean mindset. It is NOT true for us to win, someone else must lose. Not rather, it is possible for “Win-Win”. This is Non-Zero Sum cooperation, collaboration, collusion, collectivity and community. This is the fifth entry, 5-of-6, on this Teaching Series. Consider, how this seamlessly fits in with the full catalog for this month:

  1. Zero Sum: Lesson 101 – No more “Gold Standard”
  2. Zero Sum: Realities of Globalism – “Non-Zero Sum” for the whole world
  3. Zero Sum: ICT as a tool, the “Great Equalizer”
  4. Zero Sum: Regional Tourism should not be a competition – Encore
  5. Zero Sum: Book Review – Racism is a factor; “Us vs Them”
  6. Zero Sum: How to fix “Inequality” – Raise the tide, all boats are elevated

We started this series on Zero Sum by looking at economic principles, establishing  that since we are no longer on a “Gold Standard”, any view of “haves versus have-nots” should no longer be an issue. We, the full 30 Caribbean member-states, can now all win, gain and grow. There should be no “Us vs Them” strategizing. This is a great lesson we can learn from this American experience; (do not be misled, the blatant racial segregation in the Jim Crow South was also practiced in other New World countries, including many Caribbean destinations; in fact, Colorism persists even in this day).

The book Go Lean … Caribbean posits that America’s history (and present) has been plagued with institutional racism (and another defect Crony-Capitalism). This should not the role model for the Caribbean to emulate. Rather, the book advocates for a Non-Zero Sum climate, with no “Us vs Them” racially. No, the roadmap calls for reforming and transforming Caribbean society to be the just, equitable homeland that we all seek. The book stressed that to accomplish this goal, there are some key community ethos that the community must adapt, and then also some strategies, tactics, implementations and advocacies that must be executed.

Yes, we can …

In addition to the Go Lean book, this commentary has addressed this subject matter – reforming racial inequities – on many occasions. Consider this sample of previous blog-commentaries:

https://goleancaribbean.com/blog/?p=18963 Happy Chinese New Year – Honoring Sino people worldwide
https://goleancaribbean.com/blog/?p=20203 Black Image – Pluralism is the Goal
https://goleancaribbean.com/blog/?p=18749 Good Example of Diversity and a ‘Great Place to Work’: Mercedes-Benz
https://goleancaribbean.com/blog/?p=16102 Celebrating Diwali – A Glimpse of our Pluralistic Democracy
https://goleancaribbean.com/blog/?p=14558 A Role Model of Being the Change in Civil Rights – Linda Brown, RIP
https://goleancaribbean.com/blog/?p=14413 Repairing the Breach: ‘Hurt People Hurt People’ – Lynching History
https://goleancaribbean.com/blog/?p=7204 ‘The Covenant with Black America’ – Ten Years Later
https://goleancaribbean.com/blog/?p=5733 Better than America? Yes, We Can!
https://goleancaribbean.com/blog/?p=5527 American Defects: Racism – Is It Over?
https://goleancaribbean.com/blog/?p=1909 Using Music to Change Americas Race Relations – Berry Gordy

Heather McGhee is the American Author that penned this book, The Sum of Us, on the economic impact of racism in America. She did not only journalized the problems, she strategized solutions as well; see this depicted in an interview in the VIDEO here:

VIDEO – Heather McGhee – “The Sum of Us” & The True Cost of Racism | The Daily Social Distancing Show – https://youtu.be/IZpse-90KTY

The Daily Show with Trevor Noah
Published on Feb 18, 2021 – Heather McGhee talks about examining the economic impact of racism in America in her new book “The Sum of Us,” and underlines the importance of having honest conversations about past and present racism at a community level. #DailyShow #TrevorNoah #HeatherMcGhee

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Per Heather McGhee, the First Step in resolving society’s woes: Stop being racist; stop pitting “Us vs Them”; stop being Zero-Sum; try including everyone in the community in elevating the economic, social and governing engines.

Again, yes, we can … . While the American South languished during the Bad Old Days, other communities thrived, as they did better with universal community building. The South had a lot of work to do.

Consider this example from Sports: In 1947, the Owner of the Major League Baseball Team “The Brooklyn Dodgers”, Branch Rickey, was the first to hire a Black Man – Jackie Robinson – on a baseball team. What was his motivation? To win baseball games … and championships. He was successful with this goal with a World Series Championship in 1955 … and then some:

Jackie Robinson was named National League Rookie of the Year [in 1947, the year he broke the racial barrier]. In 1949 he was the league’s Most Valuable Player. Robinson led the Brooklyn Dodgers to six league championships and one World Series victory. He was inducted into the Baseball Hall of Fame in 1962. – https://www.britannica.com/biography/Jackie-Robinson

White-Only teams henceforth sacrificed the ability to win by discriminating against minorities. Today, Major League Baseball (MLB) is dominated by the best athletes in the world; the only thing that matters is talent, with little regards to ethnicity; (now Whites are the minority).

The Caribbean also, has some work to do. We must look for “Win-Win” with people who may be different.

The Go Lean book serves as a roadmap for effecting change in the Caribbean; it introduces the technocratic Caribbean Union Trade Federation (CU) as a vehicle to bring about desired change in the region’s economics, security and governing engines. We want to be a pluralistic democracy with opportunity, equal rights and justice for all. All persons in the Caribbean are hereby urged to lean-in for this Go Lean roadmap.

Now’s the time for these empowerments in the Caribbean! It is time to build our better society. The strategies, tactics and implementations proposed in the book Go Lean…Caribbean are conceivable, believable and achievable. Yes, we can … do this; we can make our homeland a better place to live, work and play.  🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes … can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation. 

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“From the back of the Bus to the White House” – No need to Imagine – Encore

Posted on January 20, 2021 in Ethos, Government, Social

We all know the history …

… yet it should still be vocalized; it should be shouted from the rooftops and from the steeples. There is a dramatic change in the administration of America today.

Congratulations Kamala Harris!

We applaud you … here and now … as we applauded you in the recent past. In fact, we had published a blog-commentary on March 7, 2019 shortly after Ms. Harris commenced her campaign for President of the United States (POTUS). Now today, she is the Vice-President.

    1. One step away…
    2. One heartbeat away …

Now is an appropriate time to Encore that previous blog-commentary; see it here-now:

——————–

Go Lean Commentary – Women Empowerment – Kamala Harris: From Caribbean Legacy to the White House?

Who is the most powerful person in the world?

No doubt, the President of the United States. But this is not just an American drama, as the holder of that office is often considered the “Leader of the Free World“.

Free World?!

Q: Are there other worlds? A: Sure, countries like North Korea, Cuba, Venezuela, Yemen and others, may not consider the American Hegemony. But, most ironic, all those countries are considered Failed-States. So in summary, the President of the US is considered the Leader of all functioning societies on the planet – including our Caribbean member-states.

There is a chance, that a person of Caribbean heritage – an empowering woman: California Senator Kamala Harris – could assume that office. See the introductory news story / VIDEO here:

VIDEO – Who Is Kamala Harris? | 2020 Presidential Candidate | NYT News – https://youtu.be/cO_CZCebc5U

The New York Times
Published on Jan 21, 2019 – Senator Kamala Harris, Democrat of California, is joining the race for the White House. Ms. Harris becomes the fourth woman currently serving in Congress to announce her presidential ambitions.
Read the story here: https://nyti.ms/2FSqIHD Subscribe: http://bit.ly/U8Ys7n
More from The New York Times Video: http://nytimes.com/video

———-

Whether it’s reporting on conflicts abroad and political divisions at home, or covering the latest style trends and scientific developments, New York Times video journalists provide a revealing and unforgettable view of the world. It’s all the news that’s fit to watch.

So can she go from Caribbean Legacy to the White House? That would be shocking and empowering, considering that “Jamaican” comes with certain stereotypes. See a related news article here, detailing the affinity and conflict “she” has with her Jamaican father/heritage:

Title: Donald Harris slams his daughter Senator Kamala Harris for fraudulently stereotyping Jamaicans and accuses her of playing Identity Politics
By: Jamaican Global

Professor Donald Harris Kamala Harris’ Jamaican father, has vigorously dissociated himself from statements made on the New York Breakfast Club radio show earlier this week attributing her support for smoking marijuana to her Jamaican heritage. Professor Harris has issued a statement to jamaicaglobalonline.com in which he declares:

    “My dear departed grandmothers(whose extraordinary legacy I described in a recent essay on this website), as well as my deceased parents , must be turning in their grave right now to see their family’s name, reputation and proud Jamaican identity being connected, in any way, jokingly or not with the fraudulent stereotype of a pot-smoking joy seeker and in the pursuit of identity politics. Speaking for myself and my immediate Jamaican family, we wish to categorically dissociate ourselves from this travesty.”

This is the line – “Half my family’s from Jamaica. Are you kidding me?” – that has been repeated over by virtually every news media since Kamala Harris gave that response to the interviewer on New York’s Breakfast Club radio show when asked if she smoked marijuana.

Jamaica’s venerable Gleaner newspaper headlined:

    US Presidential Candidate Kamala Harris wants Marijuana Legalized, cites Jamaican roots.

While the locally based online news source Loop reported:

    Kamala Harris cites Jamaican roots in support of ganja legislation.

The Georgia based Macon Telegraph  was less subtle. Its report screamed:

    Kamala Harris supports legal pot. “Half my family’s from Jamaica. Are you kidding me?”

The 2020 presidential hopeful with a Jamaican heritage said she not only smoked but added “I inhale”. Perhaps said jokingly at first in the spirit of the interview, she proceeded to suggest that her Jamaican father’s side of the family would be disappointed in her if she did not support the legalization of marijuana. And that IS a serious statement. Now Harris’ father has come out vigorously dissociating himself from his daughter’s statement.

And well he might. V.G. McGee in a op ed piece published on January 12 in Urbanislandz writes “ Back in 2014 while running for re-election for California attorney general, she wasn’t in support of legalizing recreational use of the plant , but it is good that she has evolved on the issue and we can thank her Jamaican relatives for influencing her changing opinion.” So, the perception created by Ms. Harris’ statement is real and has caused some unease amongst Jamaicans at home and in the diaspora and now, it seems, her father and his Jamaican family. For some, it is more than mere unease; one Jamaican commenting on social media expressed the concern that “soon my job will be singling me out to drug test me since I am from Jamaica. What a stereotype”. Her concern is not unfounded given the experience of Jamaicans travelling to US ports having sniffer dogs around them in customs halls.

The Indian/Jamaican Marijuana connection: Did Kamala Harris deliberately and unfairly stereotype Jamaica as a nation of pot smokers? 

An ironic twist in Ms. Harris’ associating marijuana smoking with her Jamaican heritage that seems to have escaped her as well as media watchers is the fact that it is also very much a part of her Indian heritage that she is so proud of claiming. Is she aware that it was India that bequeathed a marijuana culture to Jamaica? In her authoritative Encyclopedia of Jamaican Heritage (2003) Oliver Senior writes:

    ‘The practice of cultivating, smoking and otherwise consuming the herb (marijuana) is believed to have been popularized by Indian indentured immigrants who began to arrive from 1845. The local name ‘ganja’ is Indian. The concept of ganja as a holy herb is a Hindu one; it is widely used to enhance the religious experience in parts of India (despite government prohibition).

This seeming lack of knowledge about the connection between her Indian and Jamaican heritage provides additional ammunition for some Jamaicans who are of the view that Ms. Harris tends to downplay her Jamaican heritage when it suits her, crediting her Tamil Indian mother with the most significant influence on her life and outlook and rarely talks about her father’s influence. Her father Donald, hardly ever gets credit except when mentioned alongside her mother, but rarely as an individual. Even when asked by her host in the now famous ‘marijuana interview’ about her motivation to enter the presidential race, Ms. Harris referenced ONLY her mother whom she said, raised her and her sister Maya with many beliefs and rules – one being never to sit and complain about something, but to do something about it. Yet, anyone who has read ‘Reflections of a Jamaican Father’ Donald Harris’ heart-warming account of how he raised his two daughters, will immediately realize that there is another side to the Kamala Harris story. In that article Donald Harris writes:

    “As a child growing up in Jamaica, I often heard it said by my parents and family friends ‘member whe you come fram’ (remember from where you came). To this day I continue to retain the deep social awareness and strong sense of identity which that grassroots Jamaican philosophy fed in me. As a father, I naturally sought to develop the same sensibility in my two daughters.”

Continuing, Harris says:

    “My message to them was that the sky is the limit on what one can achieve with effort and determination and that in the process, it is important not to lose sight of those who get left behind by social neglect or abuse and lack of access to resources or ‘privilege’.

If Kamala Harris inherits some of ‘that deep social awareness’ and heeds the advice of her Jamaican father, she will make an excellent President of the United States of America.

Source: Posted February 15, 2019; retrieved March 7, 2018 from: https://www.jamaicaglobalonline.com/donald-harris-slams-his-daughter-senator-kamala-harris-for-fraudulently-stereotyping-jamaicans-and-accusing-her-of-playing-identity-politics/

How realistic is the notion of a Kamala Harris presidency?

History is on her side!

“Last time we knocked on the door  – this time, we are going to kick the son-of-a-bitch in!”

In the last presidential election (2016) Democratic Candidate Hillary Clinton knocked-on-the-door and won the popular vote, but lost out in the Electoral College. (Today, investigations are concluding on the possibility that the eventual winner, Donald J. Trump, may have benefited from illegal campaign funding activities and collusion with the foreign government of Russia – he may have cheated). So yes, a woman can win the office.

Based on the “Blue Wave” of the 2018 General Election (Mid-terms) results, there is reason to believe that the 2020 race will have a Democratic Party winner, rather than the Republican incumbent. Plus, ex-President Barack Obama proved that a “Black” person can win the office.

Will this combination propel Kamala Harris to the Office of the Presidency?

There is still a long journey to go, with a lot of obstacles to overcome and challenges to meet. But many women have overcame obstacles and met challenges to obtain their goals to impact society. In fact, this is the very theme this month of this series of commentaries from the movement behind the book Go Lean … Caribbean. This is part 3 of 6 for Women History Month; this series addresses how one woman can make a difference in society; and how society can make a difference for women; this is because qualities like courage, problem-solving, determination and a zeal for justice flourishes with some women … as it does with some men.

Other commentaries in this series include these entries:

  1. Women History Month 2019: Thoughts, Feelings, Speech and Actions
  2. Women History Month 2019: Viola Desmond – The Rosa Parks of Canada
  3. Women History Month 2019: Kamala Harris – Caribbean Legacy to the White House?
  4. Women History Month 2019: Captain Marvel – We need “Sheroes”
  5. Women History Month 2019: Ellevest CEO: Sallie Krawcheck
  6. Women History Month 2019: Accepting Black Women As Is

For Kamala Harris to win the presidency, she will have to “win over” America; but first she must “win over” the Democratic Party; even before that, she must “win over” the Black community. Some people think that will be her biggest challenge; see a related news article/opinion-editorial here:

Title: Kamala Harris Can’t Count on the Black Vote in 2020
Opinion by: Luther Campbell

Kamala Harris will have trouble persuading black voters to make her president in 2020. First, the U.S. senator from California must explain why Donald Trump has a better prison-reform record than she had as the Golden State’s attorney general. Then she’ll have to overcome the perception she’ll do anything to climb to the top.

On the street, many blue-collar African-Americans, especially men, have already made up their minds not to vote for her. Between 2004 and 2016, when Harris worked as San Francisco’s district attorney and state attorney general, she supported legislation that sent kids who skipped school to jail. And she opposed federal supervision of California’s prisons after a U.S. Supreme Court ruling declared the overcrowded facilities inflicted cruel and unusual punishment on inmates.

When she appealed a court order to implement new parole programs, Harris cited the need to use prisoners as slave labor to fight wildfires and pick up highway trash.

Though black voters want politicians who’ll put away thugs and killers terrorizing the neighborhood, they don’t support those who deny defendants rehabilitation and send them to prison for crimes they didn’t commit to line private prison companies’ pockets.

Harris rose to prominence in California after an affair with married, but separated, former San Francisco Mayor Willie Brown, who recently wrote a column that mentioned their relationship. Brown said he influenced Harris’ career by appointing her to two state commissions when he was California Assembly speaker. He also helped her in her first race for San Francisco district attorney.

When Harris, whose mother is from India and father is from Jamaica, decided it was time to take her talents to Washington, D.C., she married Douglas Emhoff, a rich white lawyer. For better or worse, black men don’t want to vote for a black woman who married a white man or was the mistress of a powerful black man.

Like everyone else, black voters want help from one of their own. The Bushes made sure their people got oil money. Bill Clinton let the telecommunications industry gobble up small radio and TV stations. And Donald Trump is looking out for his developer buddies through a tax cut and opportunity zones that gentrify minority neighborhoods. Meanwhile, Harris has let black people know they can’t count on her.

Source: Posted February 5, 2019; retrieved March 7, 2019 from: https://www.miaminewtimes.com/news/kamala-harris-cant-count-on-the-black-vote-to-win-in-2020-11068985

(This foregoing writer is not endorsed by this commentary; his editorial seems misogynistic).

Women in Politics? To the highest office in the land? This theme aligns with previous Go Lean commentaries asserting that ” Yes, they can!”; see a sample list here:

https://goleancaribbean.com/blog/?p=14718 ‘At the Table’ or ‘On the Menu’
https://goleancaribbean.com/blog/?p=13063 Gender Equity without a ‘Battle of the Sexes’
https://goleancaribbean.com/blog/?p=12035 Fact & Fiction: Lean-in for ‘Wonder Woman Day’
https://goleancaribbean.com/blog/?p=8306 Women Get Ready for New Lean-In Campaign
https://goleancaribbean.com/blog/?p=6937 Women in Politics – Yes, They Can!
https://goleancaribbean.com/blog/?p=6836 #FatGirlsCan – Women do not have to be a ‘Ten’ to have impact

For those of us in the Caribbean, we have No Vote and No Voice in this 2020 presidential race. But we can observe-and-report. We can apply the proven “5-L” methodology: Look, Listen and Learn how to overcome orthodoxies to finally get the best person elected for the job, despite any race or gender.

We can also Lend-a-hand! (Many people of Caribbean heritage live in the US – many can vote). In fact, we – Jamaicans, Cubans, Puerto Ricans – were target demographics in the 2016 race.

Lastly, there is the opportunity to Lead – especially to define good leadership; recognizing attributes and personal qualities are bigger and of more importance than race and/or gender. We need to apply these lessons and leadership development in the Caribbean member-states.

So “Yes, we can” … learn from this American drama and learn to make our Caribbean homeland a better place to live, work and play. 🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes … can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

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‘Land of the Free’ are only ‘Hollow Words’ – ENCORE

Posted on January 15, 2021 in Ethos, Social

Today – January 15, 2021 – would have been the 92nd birthday for American Civil Rights hero Martin Luther King (1929 – 1968). Though an American drama, MLK was impactful for the entire world and every Civil Rights struggle everywhere. So his life and legacy has great meaning for us in the Caribbean homeland.

MLK died almost 53 years ago; he did not get to see the “racially equal” or the “universally free” America that he campaigned for or dreamed about. Even though a lot has been accomplished since, such as the 8-year term of the first Black President Barack Obama, can the country truly declare that it is racially equal today?

Free at last?
Not so much!

9 days ago there was an attempted insurrection at the US Capitol in Washington, DC. Thousands upon thousands descended on that building during a ceremony to formally accept the transfer of power from a well-documented bigoted President Donald Trump back to a more racially-liberal Joseph Biden and his half-Black Vice-President Kamala Harris. They were not having it!

The words describing America as the “Land of the Free” are still proving to be only hollow words.

Every time we think America is making real progress, we are reminded that the racial inequity in America is deeply rooted in the country’s DNA.

This is an important consideration for us in the Caribbean, as more and more of our people continue to “break down the door to get out” of their homeland to flee to America. The USA continues to be the Number One destination for our Diaspora, estimated between 10 and 25 million people.

These points were raised and addressed in a specific previous blog-commentary on August 27, 2019; (and in many other previous submissions over the 7 years of this blog site). It is only appropriate to Encore that submission here-now – being the 92nd birthday of Martin Luther King – as follows:

————-

Go Lean Commentary – 400 Years of Slavery – Emancipation Day: Hardly ‘Free At Last’

“Free At Last, Free At Last; Thank God Almighty, We Are Free At Last”
– Dr. Martin Luther King; “I Have a Dream” Speech; March on Washington, 1963

Considering that the Emancipation Proclamation took effect on January 1, 1863, it would have been expected that those powerful words from Dr. King may have been a reality long before 1963.

Regrettably, No!

This was the point of Dr. King’s theme:

…
Five score years ago, a great American [President Abraham Lincoln], in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition. …

See the Appendix VIDEO below of the actual speech in 1963.

America was forged on the blatant hypocrisy of a legal premise that “All men are created equal”, and yet the African-American population was never treated equally, fairly or justly. In fact, by some analysis, America is still not equal-fair-just for African-Americans. In fact, just naming a street after Martin Luther King creates friction in American communities even today, 56 years after that iconic speech.

How about other communities (nations in the New World)? Did they emancipate their slaves sooner or later? See the full list here of all the territories in the Caribbean region including the mainland coastal lands rimming the Caribbean Sea:

Chronology of the abolition of slavery in the Caribbean

First abolition Final abolition of slavery Date of independence
Haiti 1793 1804
Dominican Republic  1801 1822 1844
Costa Rica 1824 1821
El Salvador 1824 1821
Guatemala 1824 1821
Honduras 1824 1821
Mexico 1829 1810
British West Indies
Anguilla
Antigua and Barbuda
Bahamas
Barbados
Belize
Cayman Islands
Dominica
Grenada
Guyana
Virgin Islands
Jamaica
Montserrat
Turks and Caicos Islands
Saint Kitts and Nevis
Saint Lucia
St. Vincent and Grenadines
Trinidad and Tobago		 1833-1838
1833-1834
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1838
1833-1834
1833-1838		 1981
1973
1966
19811978
1974
196619621983
1979
1979
1962
Nicaragua 1838 1821
Danish Virgin Islands
Saint John
Saint Thomas
Saint Croix		 1846-1848
1846-1848
1846-1848
Swedish Antilles
Saint Barthelemy		 1847
French Antilles
Guaealoupe
Guiana
Martinique
Saint Martín (French zone)		 1794 1848
1848
1848
1848
Colombia 1814 1851 1810
Panama 1851 1903
Venezuela 1816 1854 1811
Netherlands Antilles
Aruba
Curacao
Bonaire
Saba
Saint Eustatius
Suriname
St. Martin (Netherlands zone)		 1863
1863
1863
1863
1863
1863
1863		 1975
United States 1863-1865 1776
Puerto Rico 1873
Cuba 1880-1886 1898

Source: Retrieved August 28, 2019 from: http://atlas-caraibe.certic.unicaen.fr/en/page-117.html

———–

In summary, the dates of Final abolition of slavery in the New World territories started in 1801 and ended in 1886. (The difference between the First year and the Final year reflect the attempts of Empire stakeholders to re-introduce slavery – this is best exemplified by the experience in Haiti). The above chart reflect one issue, the abolition of slavery; what about full Civil Rights for these former enslaved populations? That’s another discussion of historic timelines.

(See the previous blog-commentary here from the movement behind the book Go Lean … Caribbean that details the American Civil Rights journey)

This is the focus of this series of blog-commentaries from the movement behind the Go Lean book for August 2019. This is the season to remember, reflect and reconcile the 400 Years of Slavery History in the American experience – 1619 until … today. It is also the time to review the Emancipation practices in the hemisphere and ascertain when the “Free At Last” declaration was sounded in the region – if it was ever sounded at all. The full series of these blogs-commentaries this month is cataloged as follows:

  1. 400 Years of Slavery: America, Not the first
  2. 400 Years of Slavery: International Day of Remembrance
  3. 400 Years of Slavery: Emancipation Day – Hardly ‘Free At Last’
  4. 400 Years of Slavery: Where is home?
  5. 400 Years of Slavery: Cop-on-Black Shootings in America’s DNA

Perhaps, “emancipation” is just a hollow word. It seems as if the people – African descended people there of – were never really free nor equal in American society. Finally in 2008, with the election of Barack Obama – the first African-American president, could the manifestation of freedom and equality “for all” finally be realized?

Not quite!

There are many examples of racial oppression, suppression and repression in the US. These experiences may be indicative that something deeper than equality is at stake; there is a Bad Community Ethos – fundamental character or spirit of a culture; the underlying sentiment that informs the beliefs, customs, or practices of a group or society – tied to religious mis-information.

Yes, this commentary went there! This theme – reconciling the bad track record of the Moral Leaders: the Church – have been exhaustingly studied in many previous Go Lean commentaries; see a sample list here:

https://goleancaribbean.com/blog/?p=16944 Bad Messaging – Rejecting Black Women ‘As Is’
https://goleancaribbean.com/blog/?p=16534 European Reckoning – Christianity’s Indictment
https://goleancaribbean.com/blog/?p=16512 On Martin Luther King’s 90th Birthday – America is still ‘Dreaming’
https://goleancaribbean.com/blog/?p=16477 Transforming Hindus versus Women – What it means for the Caribbean
https://goleancaribbean.com/blog/?p=16172 A Lesson in History: Rev Jim Jones and Jonestown, Guyana
https://goleancaribbean.com/blog/?p=15580 Caribbean Unity? Religion’s Role: False Friend
https://goleancaribbean.com/blog/?p=10216 Waging a Successful War on Religious-based Orthodoxy
https://goleancaribbean.com/blog/?p=9766 Rwanda’s Catholic bishops apologize for genocide
https://goleancaribbean.com/blog/?p=5695 Repenting, Forgiving and Reconciling the Past

There are many lessons for stakeholders of Caribbean society to learn in considering the history of 400 Years of Slavery in America. Considering that formal emancipation did not complete until the end of the 19th Century, we have a lot of derived lessons that we can further benefit from by considering these historic details:

  • The abolition of slavery was a long journey everywhere; slave-owners never wanted to give up their property – they wanted to continue to benefit from their previous investments. They were forced to give up the practice by a superior authority – The “State”.  This parallel’s the actuality of bullying … everywhere, everytime.
  • Underlying to slavery was the false precept of Natural Law. Adherents believed that they were somehow created better than other classes of people – think White Supremacy. While this is blatantly false, many people still hold on to these false precepts – religion and faith is involved. When religious dogma is involved, the appeal to logic rings hollow.
  • Admitting when you are wrong – don’t hold your breath – helps reconciliation. It is a human tendency to excuse, rationalize previous wrong courses of action of a people or society. Thusly, racism and anti-Semitism lingers to our day.
  • Religious institution did good! The Abolition and Civil Rights movements were energized by zealous religious groups; i.e. Reverend Dr. Martin Luther King was a Baptist Minister.
  • Religious institutions did bad! The teachings that Christian conversions – for Amerindians and imported slaves – were necessary for their Godly salvation was flawed, anti-Christian (Apostate) and imperiled society in the New World.

While we empathize, we are not America – Yippee!!!

… for our 30 Caribbean member-states, 29 of them feature a majority population of Black-and-Brown people. While this majority does not always equal political or economic power, universal suffrage (one man/woman, one vote) has been transformational in correcting social ills. Universal suffrage equals universal respect, so this should always be at the start of change in society. This teaches us that societal stewards should work to ensure voting rights and protections of the balloting process.

Reflecting on the 400 History of Slavery in America, reminds us that this bad institution affected the economic, security and governing engines of society. So too did emancipation! Changing the societal engines in any community requires brains (Art & Science) and brawn. So the study of Best Practices and the applications of Lessons Learned should always be prioritized for community leaders. This is the purpose of the Go Lean movement. We urge every Caribbean stakeholder to lean-in to our roadmap to bring change to this Caribbean region.

Free At Last? Hardly!

But, we can make our Caribbean homeland Free At Last and even a better place to live, work and play. Let’s get busy! 🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion and create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes … can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

————–

Appendix VIDEO – I Have a Dream speech by Martin Luther King .Jr HD (subtitled) (Remastered) – https://youtu.be/vP4iY1TtS3s

 RARE FACTS 
Published on Nov 7, 2017 – I Have a Dream” is a public speech that was delivered by American civil rights activist Martin Luther King Jr. during the March on Washington for Jobs and Freedom on August 28, 1963, in which he called for civil and economic rights and an end to racism in the United States. Delivered to over 250,000 civil rights supporters from the steps of the Lincoln Memorial in Washington, D.C., the speech was a defining moment of the civil rights movement and among the most iconic speeches in American history.

Under the applicable copyright laws, the speech will remain under copyright in the United States until 70 years after King’s death, through 2038.
  • Edited by: Binod Pandey
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American Democracy? We can do better! – Encore

Posted on January 7, 2021 in Ethos, Government, Social

Supporters of President Donald Trump climb the west wall of the the U.S. Capitol on Wednesday, Jan. 6, 2021, in Washington. (AP Photo/Jose Luis Magana)

It does not take much to ascertain that there is something wrong in America – even a blind man can see it.

Everyone who pursues truth and justice can easily conclude:

We can do better!

The actuality is that Donald Trump is a failed experiment. This man lie, cheat and steal – past and present – yet he is perched on top of the American government structure and branded as the Leader of the Free  World.

Not this one; not this time! This President lost his re-election bid on November 3, 2020 and has since pursued a “scorched earth” approach to damage the American democracy that rejected him. This January 6 insurrection – see Appendix B VIDEO below – was the product of a direct urging to “go down Pennsylvania Avenue and take back our country”.

People shelter in the House gallery as protesters try to break into the House Chamber at the U.S. Capitol on Wednesday, Jan. 6, 2021, in Washington. (AP Photo/Andrew Harnik)

The Bible clearly shows that:

“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities.” – Luke 16:10 New Living Translation

Donald Trump “lied, cheated and stole” the little things entrusted to him over the years – businesses, education (as a student and as Trump University owner), marriages, foundations – we should not be surprised that he continues to do it now.

But this commentary is not about the failings of Donald Trump; it is about the failings of America. In a previous commentary – from November 14, 2020 – from the movement behind the 2013 book Go Lean…Caribbean, this salient point was made:

Decision 2020 – It is what it is; ‘we are who we are’
The four (4) years of the Trump Administration was a “circus and he proved to be a clown”; there was one infraction after another. …
America has not changed! The 2020 Decision for the President of the United States (POTUS) has not led to any reformation or transformation – it is what it was. American has doubled-down on being America.

This is a Cautionary Tale for Caribbean people, in the homeland and in the Diaspora. Many Caribbean people look to the US as a “city on the hill”, a role model for advanced democracies.
…
The election is over: Joe Biden defeated the incumbent Donald Trump at the November 3rd polling. He won, not by changing the hearts and minds of undecided people, but rather doubling-down on his base to get their electoral support; (Trump did likewise; this time with an even greater turnout than 2016, [5 million more votes]). The people in this country are still entrenched in their ideologies.

Surely, it is obvious here that the problem is the institutions of America, not just the individuals.

Surely, we can do better … here in the Caribbean homeland.

We presented this thesis before. It is only apropos to encore the thesis again … in this previous blog-commentary from June 30, 2015 with the title: “Better than America? Yes, we can!”. See that encore here-now:

————————–

Go Lean Commentary – Better than America? Yes, we can!

Is America the “Greatest Country in the World”?

Perhaps this was arguable in the past? Today? Hardly … see VIDEO here; (excuse the profanity):

VIDEO: America, the Greatest? –


Published on Oct 21, 2012 – Jeff Daniels, who portrays news anchor Will McAvoy in the HBO Series “The Newsroom”, delivered a stunning, hard-hitting, accurate, and intelligent monologue/response when asked why America is the greatest country in the world. A sobering outlook on the state of the USA. (CAUTION ON THE ADULT LANGUAGE).

Even in the past when the “Greatest” label was arguable, it didn’t apply to everyone! America was the Greatest Country, maybe, if you were:

White, Anglo-Saxon, Rich, Male and Straight

But if you were any of the following, then God help you:

Black
Brown – Hispanic
Native American
Jewish
Catholic
Woman
Gay
Persons with Disabilities (Physical or Mental)
Slavic – Eastern European
Muslim
Communists
Atheist
Poor

CU Blog - Better than America - Yes We Can - Photo 2Yes, building a multi-cultural society is not easy. The book Go Lean … Caribbean describes the challenge as heavy-lifting. America has failed at this challenge, hands-down. In previous blog- commentaries, many defects of American life were detailed, (including the propensity for Crony-Capitalism). See the list of defects here: Housing, education, job hunting, prisons, drug crime prosecutions, and racial profiling.

But despite this list and the reality of this subject, America tries …

This is an important consideration for the planners of Caribbean empowerment. The Caribbean, a region where unfortunately, we have NOT … tried.

The social science of Anthropology teaches that communities have two choices when confronted with endangering crises: fight or flight. The unfortunate reality is that we have chosen the option of flight; (we have no ethos for fighting for our homeland).

The book Go Lean … Caribbean asserts that no society can prosper with a high abandonment rate – reported at 70% for educated classes. The primary mission of the Go Lean book is to “battle” against the “push-and-pull” factors that draw so many of our Caribbean citizens away from their homelands to go to the US. While we cannot change/fix America, we can…

Lower the “push” factors!

The purpose of the Go Lean book is to fix the Caribbean, to be better than America. The Go Lean book serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU) to pursue the quest to elevate the Caribbean region through empowerments in economics, security and governance. It is the assertion that Caribbean citizens can stay home and effect change in their homelands more effectively than going to America to find the “Greatest Country in the World”. The book therefore asserts that the region can turn-around from failing assessments by applying best-practices, and forging new societal institutions to impact the Greater Good for all the Caribbean. This point was pronounced in the opening Declaration of Interdependence (Pages 10 – 14) with these acknowledgements and statements:

xi.   Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xii. Whereas the legacy in recent times in individual states may be that of ineffectual governance with no redress to higher authority, the accedence of this Federation will ensure accountability and escalation of the human and civil rights of the people for good governance, justice assurances, due process and the rule of law. As such, any threats of a “failed state” status for any member state must enact emergency measures on behalf of the Federation to protect the human, civil and property rights of the citizens, residents, allies, trading partners, and visitors of the affected member state and the Federation as a whole.

xxxiii. Whereas lessons can be learned and applied from the study of the recent history of other societies, the Federation must formalize statutes and organizational dimensions to avoid the pitfalls of communities like … Detroit, Indian (Native American) Reservations… On the other hand, the Federation must also implement the good examples learned from developments/ communities like New York City, … Canada, the old American West and tenants of the US Constitution.

This is the quest of Go Lean…Caribbean roadmap, to reboot the region’s societal engines; employing best-practices and better strategies, tactics and implementations to impact its prime directives; identified with the following 3 statements:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to protect the resultant economic engines and mitigate challenges/threats to the region’s public safety.
  • Improvement of Caribbean governance to support these engines.

The Go Lean book stresses key community ethos, strategies, tactics, implementations and advocacies necessary to transform and turn-around the eco-systems of Caribbean society. These points are detailed in the book as follows:

Community Ethos – Economic Principles – Economic Systems Influence Individual Choices Page 21
Community Ethos – Economic Principles – Consequences of Choices Lie in the Future Page 21
Community Ethos – Governing Principles – Lean Operations Page 24
Community Ethos – Ways to Impact the Future Page 26
Community Ethos – Ways to Promote Happiness Page 36
Community Ethos – Ways to Impact the Greater Good Page 37
Strategy – Vision – Confederate all 30 member-states/ 4 languages into a Single Market Page 45
Strategy – Mission – Build and foster local economic engines Page 45
Tactical – Ways to Foster a Technocracy Page 64
Tactical – Growing the Economy to $800 Billion GDP Page 68
Tactical – Separation-of-Powers – CU Federal Government versus Member-State Governance Page 71
Implementation – Assemble All Regionally-focus Organizations of All Caribbean Communities Page 96
Planning – 10 Big Ideas – American Model: Kennedy’s Quest for the Moon Page 127
Planning – Ways to Make the Caribbean Better Page 131
Planning – Lessons Learned New York City – Managing as a “Frienemy” Page 137
Planning – Lessons Learned from Detroit – Turn-around from Failure Page 140
Planning – Lessons Learned from Indian Reservations – Pattern of Ethnic Oppression Page 141
Planning – Lessons Learned from the American West – How to Win the Peace Page 142
Planning – Lessons Learned from the US Constitution – America Tries – Each Generation Improves Page 145
Advocacy – Ways to Grow the Economy Page 151
Advocacy – Ways to Create Jobs Page 152
Advocacy – Ways to Improve Governance Page 168
Advocacy – Ways to Better Manage the Social Contract Page 170
Advocacy – Ways to Impact Justice Page 177
Advocacy – Ways to Improve Homeland Security Page 180
Advocacy – Ways to Preserve Caribbean Heritage Page 218

The threats of the repressive American past have not always been domestic; there have been times when American dysfunction have reached across borders, including Caribbean countries, and disrupted the peace and progress. This is an important lessons for the Caribbean to learn from considering the history of “American Greatness”; the following previous blog/commentaries apply:

https://goleancaribbean.com/blog/?p=5506 Edward Snowden Case Study: One Person Making a Difference
https://goleancaribbean.com/blog/?p=4166 A Lesson in History: Panamanian Balboa
https://goleancaribbean.com/blog/?p=789 A Lesson in History: America’s War on the Caribbean

The Go Lean roadmap seeks to empower and elevate Caribbean societal engines to make us better than the American eco-system. Tall order?

Yes, we can!

According to the foregoing VIDEO (and Appendix [A VIDEO] below), other communities have done it. Consider Europe, all grown up now.

We can apply these models and lessons from these societies to obtain success. This vision is conceivable, believable and achievable!

Yes we can … make the Caribbean region a better place to live, work and play.  🙂

Download the free e-Book of Go Lean … Caribbean – now!

———

Appendix A VIDEO – Comedic Commentary – Bill Maher: America Isn’t #1 – https://youtu.be/T8UqdPKbpWM

Uploaded on Jul 11, 2009 – Bill Maher rants on America letting people know we need to reclaim that title and to quit replying on old adages.

———

Appendix B VIDEO – Katy Tur Breaks Down the Breach of the U.S. Capitol – https://youtu.be/AZsP4C2RRPo

The Tonight Show Starring Jimmy Fallon
Posted January 7, 2021 – Katy Tur breaks down the events that unfolded during the official count of electoral votes, shares why Trump’s statement on the situation did more harm than good and explains why debunking conspiracy theories is a lost cause.

The Tonight Show Starring Jimmy Fallon. Stream now on Peacock: https://bit.ly/3gZJaNy

Subscribe NOW to The Tonight Show Starring Jimmy Fallon: http://bit.ly/1nwT1aN

Watch The Tonight Show Starring Jimmy Fallon Weeknights 11:35/10:35c

Get more The Tonight Show Starring Jimmy Fallon: https://www.nbc.com/the-tonight-show

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2020 Review: No Perfect Vision

Posted on December 28, 2020 in Economics, Ethos, Government, Planning, Social

Go Lean Commentary

The expression goes: “Hindsight is 2020 – Perfect Vision”.

The concept is simple: while looking forward is uncertain, looking back is perfect.

As this year 2020 comes to a close, we would like to acknowledge that this year did not unfold the way anyone expected or hoped. Our forecast was wrong. See this excerpt from a previous blog-commentary of June 7, 2019:

Blog # 900 – 2020: Where Vision is Perfected
Do “you” have 20/20 vision?

… Unfortunately, for the 30 member-states of the Caribbean, the answer is an undisputed “No”. We have the greatest address on the planet and yet our societal engines (economics, security and governance) are so dysfunctional that our people are “beating down the doors” to get out. In a recent blog-commentary [(June 4, 2019)] from the movement behind the 2013 book Go Lean…Caribbean, this historic fact was enunciated:

    “The Caribbean region has exported more of its people than any other region of the world since the abolition of slavery in 1834. While the largest Caribbean immigrant sources to the U.S. are Cuba, the Dominican Republic, Jamaica and Haiti, U.S. citizen migrants also come from Puerto Rico and the U.S. Virgin Islands.”

The same as vision can be corrected with glasses and lenses, community vision or planning can also be perfected with reboots and turn-around activities. Our current vision is bad, we need correction. We cannot see (nor seem to care about) all of our citizens that are fleeing the homeland and looking for refuge elsewhere. Yes, we need to correct our vision; we need to get back to 20/20.

2020 is not just a reference to vision; it is also the next year on our calendar. This intersection allows us to use the actuality of 2020 to perfect our vision for Caribbean planning. …

The Go Lean movement, introducing the Caribbean Union Trade Federation (CU), is bent on planning or presenting a new Vision for the year 2020. 2020 is a milestone in a lot of ways: new decade, new generation, even a new census (from an American perspective).

The “Perfected Vision” we had hoped for did not materialize. In fact the number 2020 has turned out to be one of the most unsavory numbers; think 13 or 666.

There are other numbers that are en vogue as well, think 330,000 and 5 million. That number 330,000 refers to the number of Americans dead as a result of the Coronavirus COVID-19 pandemic. This is the number just for the US! While other countries have had losses, the American death toll best describes the absurdity of the devastation of this horrible year. (America being the last remaining Super Power).

There are people that question that death count. (The long train of denial is part of the story of 2020). The  number of people denying the actualities of 2020 could be higher too, as the 45th President Donald Trump, despite obvious egregious speech and actions (policies) garnered even more votes than in 2016: 5 million more.

Imagine the depraved indifference. You just buried a loved one, limited to only 10 people at the graveside ceremony, and people question the validity of the death. This is the effects of a lie; lying tears down, not build up.

The actuality of “Lies and Lying” seems to be the theme of this 2020 year. The year opened with the biggest news headlines being related to the Impeachment Trial of President Donald Trump in the US Senate. Underlying to this case was the lies and deceitful behavior of the POTUS in dealing with the government leaders of the Eastern European country of Ukraine. Mr. Trump wanted the Ukrainian president to announce an investigation into Hunter Biden, the son of the expected Democratic opponent, Joe Biden, in the November 3, 2020 General Election.

That lie set the stage for the whole year; (Joe Biden was the eventual winner of the Decision 2020 and won with more than 7 million votes over Mr. Trump).

Next came the threat of the Wuhan-China birthed Coronavirus. Rather than facing the challenge head-on by containing it – as executed by other presidents with other epidemics, think SARS and Ebola – this was presented by President Trump as a hoax, so everyone lost their vigilance … until it was too late.

More threats and challenges emerged in which truth needed to be the leading weapon, but instead lies and denial was the dominant characteristic. See this theme as developed in this news article/editorial review here:

VIDEO – The biggest Pinocchios of 2020 – https://www.washingtonpost.com/video/politics/the-biggest-pinocchios-of-2020-fact-checker/2020/12/18/93200b2e-24a6-4fbb-be9c-f00a72a72973_video.html

The Fact Checker tackles some of the most Pinocchio worthy claims of 2020. (The Washington Post)

—————

Title: The biggest Pinocchios of 2020

It’s time for our annual roundup of the biggest Pinocchios of the year.

Donald Trump 

Ever since President Trump burst on the political scene in 2015, we have noted that we faced a challenge in not letting him dominate this list of the biggest falsehoods. The president is a serial exaggerator without parallel in U.S. politics. He not only consistently makes false claims, but also repeats them, in some cases hundreds of times, even though they have been proved wrong.

In 2019, Trump took seven of the 13 spots. He earned six spots in 2018 and 2017, five in 2016 and three in 2015. Even so, we cheated a bit because in some cases Trump’s false claims on a particular subject were so numerous and varied that we created all-around categories.

The explosion of false and misleading statements from Trump during his presidency is well documented in our database. We have struggled to keep up with his torrent of falsehoods during the final weeks of the campaign, when he barnstormed the country making 600 to 700 false or misleading claims a week. The next update will show he crossed the 25,000 mark by mid-October.

So in this remarkable year, we have given up trying to keep Trump to about half of the list. In 2020, Trump will earn seven of 10 spots, with three all-around categories — his false claims about the coronavirus pandemic, the U.S. election and the violence that erupted after the death of George Floyd in police custody. President-elect Joe Biden earns two spots, while the last slot goes to a GOP hopeful in a Senate race.

Nevertheless, this may be Trump’s last appearance on this annual list. As of Jan. 21, we will set a high bar for fact-checking his statements. He will be a defeated ex-president, and we tend to focus on claims made by people in power. In other words, we hope to ignore him and concentrate on people who really matter in national policy debates.

In compiling this list, we mostly focused on claims that earned Four Pinocchios during the year. To keep it simple, in some cases, we have shortened or paraphrased the quotes in the headlines. To read the full column, click on the link embedded in the quote. The all-around categories have links within the summaries.

We generally do not list the Pinocchios of the Year in any particular order, but the collection of coronavirus and election claims are especially consequential. The president’s statements affected both the health of U.S. citizens and American democracy and will undoubtedly influence how historians assess his performance as president.

Coronavirus falsehoods
A global pandemic would be a challenge for any U.S. president. But through his constant lies about the crisis, Trump managed to consistently make the situation worse for the United States. He minimized the danger at first, dismissing the novel coronavirus as less serious than the seasonal flu and something that would go away on its own. He touted bogus cures and quick fixes. He oversold achievements, such as falsely claiming that he led the world in a China ban and that U.S. testing for the virus was on track. He blamed others, falsely saying, for instance, that President Barack Obama bungled the swine flu pandemic and left behind an “empty cupboard” of ventilators. He invented a fairy tale about House Speaker Nancy Pelosi “dancing” in the streets of Chinatown and attacked Anthony S. Fauci, the renowned director of the National Institute of Allergy and Infectious Diseases, with bogus complaints. He also repeatedly lowballed the death count, falsely claiming he saved millions of lives. He often wrongly said 85 percent of mask-wearers catch the virus — insisting it was true even after he was corrected. And this is only scratching the surface of his falsehoods.

Election lies
Throughout 2020, Trump seeded the ground for challenging the presidential election results with bogus claims of election fraud. More than 200 times, he warned about the alleged dangers of mail-in voting. (His own administration highlighted how his false claims on voting-by-mail were almost identical to the Russian propaganda being spread online to destabilize U.S. politics.) In his campaign rallies, Trump sprinkled his speeches with tall tales about election malfeasance. So when Biden decisively defeated him in the 2020 election, the president and his allies engaged in a scorched-earth effort to challenge the vote count in key swing states. His claims were repeatedly tossed out of court by judges and denied by election officials, but Trump has kept repeating the false claims, even after the electoral college affirmed Biden’s win. Trump still refuses to concede. These lies may have long-term consequences, undermining Americans’ faith that votes will be correctly counted.

Bogus violence claims
The killing of George Floyd, a Black man, in Minneapolis by police led to a national reckoning on race. But Trump saw the incident as a way to gain an electoral edge, so he repeatedly hyped claims about “professional anarchists, violent mobs, or, arsonists, looters, criminals, rider rioters, antifa and others.” antifa is a moniker, not a single group with a clear organizational structure or leader, and no cases could be found in which someone who self-identifies as antifa led violent acts at protests across the country. The White House tweeted (and later deleted) a 58-second video that employed out-of-context social clips to lob unproven accusations and create a misleading impression of what has happened during the Floyd protests. Trump himself tweeted an outrageous conspiracy theory about a Buffalo man injured by police. He also falsely claimed that Obama never tried to tackle the problem of police brutality during his presidency. And he repeatedly — and falsely — said that Biden supported efforts to defund police.

“No president has done more for Blacks since Lincoln”
Trump is not a modest man. More than 30 times, he declared he has done more for Black people than any other president — or, he might generously concede, since Abraham Lincoln. Historians scoffed at his claim, saying that Lyndon B. Johnson, who signed into law the Civil Rights Act of 1964 and the Voting Rights Act of 1965, is clearly the recent president who had the most lasting impact on the lives of Black Americans. Many other presidents were also ranked higher than Trump.

“Joe Scarborough got away with murder”
Some dozen times, Trump insinuated that MSNBC anchor Joe Scarborough might have murdered a congressional aide. This was an old claim, debunked by The Washington Post in 2017. But Trump often smears those who challenge him. He has a long-running feud with the “Morning Joe” husband-and-wife team of Scarborough and Mika Brzezinski. Still, even after four years of Trump, it remains astounding to see the president make a thinly veiled murder accusation devoid of evidence.

“I will always protect people with preexisting conditions”
Trump understands little about health-care policy. But he does understand that the Affordable Care Act’s protections for people with preexisting health conditions are highly popular. So in every speech, he includes this line, even though it is directly contradicted by the policies his administration has pursued, including asking the Supreme Court to strike down the entire ACA, thus ending the guarantee for patients with preexisting conditions. Few claims better illustrate the gap between Trump’s words and actions.

“Trump is the most pro-gay president in American history”
Technically Trump did not say this, but he retweeted a video — proclaiming “My great honor!!!” — that was narrated by Richard Grenell, a longtime spinmeister and booster of the president. The video makes the provocative claim that Trump — whose administration is often criticized by LGBTQ rights advocates as anti-gay — is actually the most “pro-gay” president in U.S. history. The core of the video is actually a lengthy attack on Biden as anti-LGBTQ. The video is a stew of misleading timelines, out-of-context quotes and claims easily debunked — which was typical of Trump campaign material.

Joe Biden

“I was arrested trying to see Nelson Mandela”
In one of the strangest tall tales, Biden three times asserted that he had the “great honor” of being arrested with the U.N. ambassador on the streets of Soweto trying to get to see Nelson Mandela “on Robbens Island.” Never mind that Soweto, a township near Johannesburg, is nearly 900 miles from Robben — not Robbens — Island, which is off the coast of Cape Town. No one knew what Biden was talking about, including Andrew Young, the former ambassador. Eventually Biden explained he was separated from Black colleagues at the airport. That’s not an arrest.

“Trump has a plan to deplete Social Security”
There cannot be an election without Democrats making bogus claims about an alleged GOP attack on Social Security. The Biden campaign followed this technique when it asserted that Trump had a “plan” to eliminate the payroll tax that funds Social Security. Trump certainly made confusing comments before he reiterated that any diversion for a payroll tax holiday would come out of general funds. But that did not stop Democrats from ginning up a letter from the chief actuary of Social Security to estimate the impact of a plan that did not exist — which the Biden campaign weaponized into attack ads and the candidate repeated on the campaign trail.

Other Parties

“I created a foundation 10 years ago that helped inner-city kids”
Bryant “Corky” Messner, a first-time candidate who unsuccessfully challenged Sen. Jeanne Shaheen (D-N.H.), during his campaign touted an organization, the Messner Foundation, which he said selects low-income students every year to receive college scholarships. But tax records examined by The Fact Checker showed that in the first 10 years of the foundation’s existence, only one student received a scholarship from Messner’s foundation — and even more money was given to an elite private school that Messner’s sons were attending at the time. Yet for years Messner and the foundation have suggested that many students had been the recipients of funds.

Source: Posted December 18, 2020; retrieved December 20, 2020 from: https://www.washingtonpost.com/politics/2020/12/18/biggest-pinocchios-2020/

It has been a year filled with darkness; the only remedy is light, or enlightening knowledge. Even the Bible says:

You will know the truth and the truth will set you free. The Bible – John 8:32 New Living Translation

So truth is connected to freedom and freedom to truth. The President of the United States is considered the Leader of the Free World, but that title has been dubious for 2020, as so much of what has gone wrong this year has Mr. Trump’s fingerprints on it. Consider these, the major 2020 events of the year:

In addition, the movement behind the Go Lean book always publishes a Teaching Series every month. The subject matters of those series have propelled the “Caribbean” discussion forward in terms of how to reform and transform our society. Consider these topics for the applicable months of 2020:

January Forging Change – How? An Art & a Science – 4-part series
February Brain Drain Actuality – The Good, Bad & the Ugly – 5-part series
March Big Hairy Audacious Goal – Yes, we can – 7-part series
April Keep the Change – Some Pandemic changes are good for transforming the world – 5-part series
May Good Leadership – Essential for Progress – Here is how – 6-part series
June Rise from the Ashes – COVID-19 is the last to devastate us; time to rebuild – 7-part series
July Black Image and Black Lives Matter – This means the Caribbean too – 6-part series
August Pandemic Playbook – Fail to plan; plan to fail – 7-part series
September Toxic Environments – A compelling reason for  the Exile “Push” – 7-part series
October Decision 2020 – Impact of the Caribbean Diaspora – 5-part series
November Decision 2020 – After the Vote Analysis – 5-part series
December Long Train of Abuses – a 6-part series

We lost a lot during 2020 – see the “Review” in the Appendix VIDEO below. For the Caribbean, we lost people to death and to the Diaspora. So we have no choice; we must reform and transform. This is still the goal, this is the Way Forward.

A crisis is a terrible thing to waste.

If this premise is true, then the needed changes for Caribbean survival should be forthcoming, as 2020 has been all crises all the time.

Let’s get busy …

… the end of the pandemic is in sight – with the release of vaccines – the emergency will subside, but we must not ignore the urgent-emergent need to protect our Caribbean future.

Yes, we can …

When is the time to act? Now! It is always now! Now is the time to reboot and turn-around the societal engines of economics, security and governance. People are listening now. They are ready, willing and able to Be the Change that our society needs. They are ready, willing and able to make the Caribbean a better place to live, work and play. 🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes … can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation. 

—————-

Appendix VIDEO – “CBS This Morning” looks back on a historic year with a roundup of all the news that mattered in 2020 – https://youtu.be/0etgUEHz6zM



CBS This Morning
Posted December 21, 2020 – 2020 will be a year we’ll always remember, and one that has forever changed our country. The coronavirus claimed the lives of more than 300,000 Americans, businesses closed, and tens of millions of people filed for unemployment. We also elected a new president, and witnessed the growing demand to end racial injustice. “CBS This Morning” looks back at the pivotal moments and people that shaped this year.

Watch “CBS This Morning” HERE: http://bit.ly/1T88yAR

Download the CBS News app on iOS HERE: https://apple.co/1tRNnUy

Download the CBS News app on Android HERE: https://bit.ly/1IcphuX

Like “CBS This Morning” on Facebook HERE: http://on.fb.me/1LhtdvI

Follow “CBS This Morning” on Twitter HERE: http://bit.ly/1Xj5W3p

Follow “CBS This Morning” on Instagram HERE: http://bit.ly/1Q7NGnY

Get new episodes of shows you love across devices the next day, stream local news live, and watch full seasons of CBS fan favorites anytime, anywhere with CBS All Access. Try it free!

http://bit.ly/1OQA29B

Each weekday morning, “CBS This Morning” co-hosts Gayle King, Anthony Mason and Tony Dokoupil deliver two hours of original reporting, breaking news and top-level newsmaker interviews in an engaging and informative format that challenges the norm in network morning news programs. The broadcast has earned a prestigious Peabody Award, a Polk Award, four News & Documentary Emmys, three Daytime Emmys and the 2017 Edward R. Murrow Award for Best Newscast. The broadcast was also honored with an Alfred I. duPont-Columbia Award as part of CBS News division-wide coverage of the shootings at Sandy Hook Elementary School in Newtown, Connecticut. Check local listings for “CBS This Morning” broadcast times.

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Long Train of Abuses: Religious Character in Society – Human Rights

Posted on December 10, 2020 in Ethos, Locations, Planning, Social

Go Lean Commentary

This is a continuation of the monthly Teaching Series from the movement behind the 2013 book Go Lean…Caribbean on the Long Train of Abuses that have molded our people and our society. We have a lot of defects that is obvious for all to see, within the region or from an external global view. After 525 years, our societal character is cemented; we have the greatest address on the planet and an abundance of hospitality, but we have many societal flaws that dominate.

People can see it and/or feel it without actually being here.

Did you know?

“Customers can hear a smile through the phone.” – Contact Center Experts

This is true because it is hard to fake sincerity; despite the senses, proof of a good/bad heart comes through. The actuality of a good/bad heart has been evident through out Caribbean history. The moral sense of right-wrong, good-bad and right-wrong for the Caribbean has been based on the Judeo-Christian standard. As related in the last blog-commentary in this series, the premise was established that Caribbean society was molded with a Christian expansion motivation; make that Christendom.

How do we know it is Christendom, instead of Christianity?

By the character fruitage of our society. That same Judeo-Christian standard, the Bible, clearly defines how to assess:

… love one another; just as I have loved you. By this all will know that you are my disciples, if you have love among yourselves.”​— John 13:34, 35 NWT

We have failed, far too often, to show love to our neighbors.

Many times, we have even fostered a Climate of Hate, especially for people different from the majority of the population in power. Thusly, many people in our society have had to endure a Long Train of Abuses. This is what was related in a previous blog-commentary from June 14, 2016:

Climate of Hate
Our Caribbean society, far too often, promotes a “climate of hate”. Consider these three examples:

  • Haitian Immigrants– Many Caribbean countries express vitriol towards Haitian migrants.
  • LGBT– Still clinging to the archaic “Buggery” laws, many countries persecute gays in their society as degenerates.
  • Equality-seeking Women– Just last week, a referendum failed in the Bahamas 3 to 1.

The Caribbean member-states, collectively and individually, need to curb its “climate of hate” and to pay more than the usual attention to the lessons from …

This discussion is important because our failures to exhibit a Christian character – or any religious influence – has led to a lot of societal defects – Human Rights abuses – and eventual societal abandonment. See here, as related in a different previous commentary from July 2, 2015 entitled “Buggery in Jamaica – ‘Say It Ain’t So’!”:

… this defect – LGBT Intolerance – was listed among the blatant Human Rights abuses in the region.

This is an important consideration for the planners of Caribbean empowerment. The Caribbean, a region where unfortunately, we have NOT … tried to be as tolerant as may be required, expected and just plain moral.

We must do better!

The book Go Lean … Caribbean asserts that Caribbean society’s prosperity has been hindered with a high abandonment rate – reported at 70% for educated classes region-wide, but an even higher 85% in Jamaica [some countries]. The primary mission of the Go Lean book is to “battle” against the “push-and-pull” factors that draw so many of our Caribbean citizens away from their homelands to go to more progressive countries.

The Go Lean book campaigns to lower the “push” factors!

The purpose of the Go Lean book is to fix the Caribbean; to be better. The Go Lean book serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU) to pursue the quest to elevate the Caribbean region through empowerments in economics, security and governance. It is the assertion that Caribbean citizens can stay home and effect change in their homelands more effectively than going to some foreign countries to find opportunities for life, liberty and the pursuit of happiness. The book therefore asserts that the region can turn-around from failing assessments by applying best-practices, and forging new societal institutions to impact the Greater Good for all the Caribbean.

Rather than promote “peace and love” or even Human Rights, the Christian communities have exacerbated a Climate of Hate.

A Long Train of Abuses, ouch!

Research shows that the men most likely to abuse their wives are evangelical Christians who attend church sporadically. Church leaders in Australia say they abhor abuse of any kind. But advocates say the church is not just failing to sufficiently address domestic violence, it is both enabling and concealing it.

Remember the bad religious orthodoxy that was discussed in the last entry in this blog series; how these ‘hatreds’ were embedded in national edicts (Law-and-Order) over the centuries, decades and years: Slavery, Colonialism , Patriarchy / Gender Rights, White Supremacy, Buggery / LGBT Rights, Child Abuse.

This monthly Go Lean Teaching Series always presents issues that are germane to Caribbean life and culture and how to address them. For this month of December 2020, we are looking at the Long Train of Abuses that have pushed our people away from the homeland. This is entry 4-of-6; this one asserts that the embedded religiosity in Caribbean society has real world consequences, bad consequences. The toxicity and dysfunction in our society is among the Long Train of Abuses that we have had to endure. The full catalog of the series this month is as follows:

  1. Long Train of Abuses: Enough Already – Colonialism Be Gone!
  2. Long Train of Abuses: Overseas Masters – Cannot See Overseas
  3. Long Train of Abuses: Religious Leadership in Government – Reconciling Trump
  4. Long Train of Abuses: Religious Character in Society – Human Rights
  5. Long Train of Abuses: Dutch Hypocrisy – Liberal Amsterdam vs Conservative Antilles
  6. Long Train of Abuses: Puerto Rico – “Take the Heat” or “Get out of the Kitchen”

All the defects identified and qualified here are reflective of Human Rights abuses.

Human Rights deficiencies despite the Christian premise. Wow! This is because it is not Christianity at work in the Caribbean; it is Christendom. So we need greater protections than just a copy of the Bible in everyone’s “night stand”. We need to reboot and end this Long Train of Abuses, now!

How?

The Go Lean book, serves as a roadmap for the introduction and implementation of the Caribbean Union Trade Federation (CU), an apolitical, religiously-neutral, economic-focused technocracy. The Go Lean book presents an action plan to better foster the Greater Good – “the greatest good to the greatest number of people which is the measure of right and wrong” (Page 37). In addition, the book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics and implementations to execute so as to transform the Caribbean’s stance on Human Rights. In one specific advocacy (Page 220), there are action items for the heavy-lifting work that needs to be done. See here for summaries, excerpts and highlights from this Chapter entitled “10 Ways to Protect Human Rights“:

1 Lean-in for Caribbean Integration
This regional re-boot will allow for the unification of the region into one market, thereby creating a single economy of 30 member-states, 42 million people and a GDP of over $800 Billion. The CU will assume the primary coordination for the region’s economy and the requisite security to protect the resultant economic engines. While the CU is an economic initiative, there is a mission to monitor/mitigate Fail State Indices, and Human Rights violations constitute a Failed State Indicator.
2 Watchful World

A CU mission is to monitor the image of the Caribbean to the rest of the world. Not only will the world be watching the activities in the region, but the “story” being told will be directed to depict a positive behind-the-scenes view, that the region is the best place to live-work-play.
3 Caribbean [Persons] with Disabilities
4 Women & Youth

The CU will allow for empowerment and protections of women & children, orphans & widows, in compliance with Judeo-Christian precepts, Human Rights requirements, & natural instincts. These efforts will include the special needs for young girls, adult women and senior women.
5 LGBT Toleration

It is no longer acceptable to deny natural rights or Human Rights to those with alternate sexual orientation. In fact, qualifications for current EU grants depend on compliance of this requirement, (not granting rights for same-sex marriage), allowing this class to live free of discrimination, hazing, bullying and abuse. These rules are codified under Article 8 of the European Convention on Human Rights. This provides a right to respect for one’s “private and family life, his home and his correspondence” [248]. The CU federal oversight is mandatory as these clauses clash with pro-Christian values.
6 Reconciliations
7 Future Focus
8 Justice Focus
9 Tourist Omnipresence
10 Long-Form Journalism

Human Rights versus Christian Character?

It seems like such a “joke” that this advocacy is even necessary – but the need is great. Where is the Christian love? What a reproach to God that such behavior have brought a Climate of Hate in the name of God. Actually, this apostasy is exactly what the Bible prophesied for these times – the Last Days. See here:

You will be chased out of the synagogues. And the time will come when people will kill you and think they are doing God a favor. – John 16:2 Contemporary English Version

The Long Train of Abuses is predictable, but not good.

Other societies have done better; they have done the heavy-lifting for everyone – majority and minority – to prosper where planted in their homeland. We can, and must do it too; or watch our citizens – and those that love them – flee to those better lands.  These better lands has formulated Human Rights standards and conventions and expect all “Men/Women of Goodwill” to comply.

One such convention is CEDAW or the “Convention on the Elimination of All Forms of Discrimination Against Women”. See the full details in Appendix A below. (Also see Appendix B VIDEO as it relates the subject of gender-based violence being endured in the Caribbean region and around the world during this COVID-19 pandemic). Notice that one of the few countries that have not ratified CEDAW is the “Holy See” or the Vatican.

Holy See
The jurisdiction of the Bishop of Rome, known as the pope, which includes the apostolic episcopal see of the Diocese of Rome with universal ecclesiastical jurisdiction of the worldwide Catholic Church, as well as a sovereign entity of international law, governing the Vatican City. – Wikipedia

The Holy See being tolerant of a Long Train of Abuses is indicative of Christendom and not Christianity.

The Caribbean member-states must foster a better homeland that protects all of its residents and promotes prosperity, despite whatever the Churches are doing or not doing. What’s more, we must hold religious organizations accountable for their actions and violations of Human Rights standards and modern justice requirements.

This Go Lean movement has previously detailed many related issues and advocacies for Human Rights mandates in our region; consider this sample of previous blog-commentaries:

https://goleancaribbean.com/blog/?p=20561 How to mitigate Human Rights Abuses? Build on ‘Diversity & Inclusion’
https://goleancaribbean.com/blog/?p=20559 Toxic Environment – Homophobia: Hate not Fear
https://goleancaribbean.com/blog/?p=20557 Toxic Environment – It Infects Everything – Think “Cross” burnings
https://goleancaribbean.com/blog/?p=19002 Remembering Auschwitz – Still Relevant considering modern atrocities
https://goleancaribbean.com/blog/?p=15580 Caribbean Unity? Religion’s Role: False Friend
https://goleancaribbean.com/blog/?p=14482 International Women’s Day – Protecting Rural Women
https://goleancaribbean.com/blog/?p=11224 ‘Loose Lips Sink Ships’ – Fanatical Theologians Undermine Tourism
https://goleancaribbean.com/blog/?p=10216 Waging a Successful War on Orthodoxy
https://goleancaribbean.com/blog/?p=9766 Rwanda’s Catholic bishops apologize for genocide
https://goleancaribbean.com/blog/?p=6718 A Lesson in History Before the Civil War: Compromising Human Rights
https://goleancaribbean.com/blog/?p=5695 Repenting, Forgiving and Reconciling the Past
https://goleancaribbean.com/blog/?p=4971 A Lesson in Church History – Royal Charters: Truth & Consequence
https://goleancaribbean.com/blog/?p=341 US slams Caribbean human rights practices

Human Rights, the concept and the practice has been fleeting here in the Caribbean, not just among the governmental leaders but the citizenry as well. Leaders have not protected Human Rights for all and the citizenry have not demanded it … among the majorities – vocal outcries may be limited to minority groups only.

Enough already! It is time to think of the Greater Good for all people not just the most populous; from one aspect or another, anyone and everyone may be considered a minority.

There needs to be a force for moral good for all, but that has not come from the religious influences in the region, so it must come from the State (or Federal Government) instead, despite a formal Separation of Church and State.

This is not just a Christian indictment. We saw the same issue in India with the Hindu population (also a Caribbean minority):

Transforming Hindus versus Women – What it means for us?
“Women of menstruating age were forbidden to pray at the temple until the [Indian] Supreme Court lifted the ban in September [2018]. The ban was informal for many years but became law in 1972.

Some devotees have filed a petition saying the court decision revoking the ban was an affront to the celibate deity Ayyappa. …”

The concept is simple for “States“, while they must allow for Freedom of Religion, they cannot allow religious intimidation of their citizens. No More!

This is an issue of Orthodoxy and it is not only a concern in India. Even here in the Caribbean we have to make progress. Clearly we understand the oppression, suppression and repression experienced in India prohibiting women to pray in the Temple, and so there is the acceptance that it is right for that State to act against continued abuse. There has always been a need for States to legislate morality in society over the years.

Based on the foregoing, Hindus suffer the same abuse record as Christianity and Islam towards women. Bad religious orthodoxies seem to always exist when matters of faith are involved, so the State must regulate the behavior of Churches to ensure no violation of basic Human Rights.

We must do better; we must pursue the Greater Good … always.

We hereby urge all stakeholders – the faithful and the faithless – to lean-in to this Way Forward – a formal separation of Church and State – for societal progress; this is the quest of the Go Lean roadmap. This is our plan to make our regional homeland a better place to live, work and play.  🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

x. Whereas we are surrounded and allied to nations of larger proportions in land mass, populations, and treasuries, elements in their societies may have ill-intent in their pursuits, at the expense of the safety and security of our citizens. We must therefore appoint “new guards” to ensure our public safety and threats against our society, both domestic and foreign. The Federation must employ the latest advances and best practices … to assuage continuous threats against public safety.

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

—————–

Appendix A – Title: Convention on the Elimination of All Forms of Discrimination Against Women

The Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) is an international treaty adopted in 1979 by the United Nations General Assembly. Described as an international bill of rights for women, it was instituted on 3 September 1981 and has been ratified by 189 states.[1] Over fifty countries that have ratified the Convention have done so subject to certain declarations, reservations, and objections, including 38 countries who rejected the enforcement article 29, which addresses means of settlement for disputes concerning the interpretation or application of the Convention.[2] Australia’s declaration noted the limitations on central government power resulting from its federal constitutional system. The United States and Palau have signed, but not ratified the treaty. The Holy See, Iran, Somalia, Sudan, and Tonga are not signatories to CEDAW. …

See the full details at https://en.wikipedia.org/wiki/Convention_on_the_Elimination_of_All_Forms_of_Discrimination_Against_Women ; retrieved December 9, 2020.

—————–

Appendix B VIDEO – St. Lucia: #CaribbeanYouthAgainstCovid19​ and #YouthAgainstCovid19​ – Jasmyn Joseph – https://youtu.be/FsDU7P1o_RM

UNFPA Caribbean
Due to #COVID19​, the health and safety of women and girls has been compromised. Women and girls are disproportionately impacted by this pandemic. In this last episode of the #youthagainstcovid19​ campaign Jasmyn Joseph talks about the ways this pandemic has been affecting women and girls around the world and the actions we as a community can take to promote #genderequality​ during covid-19.

Share this video, so other youth can get informed and take action against gender inequality during covid19!

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Long Train of Abuses: Religious Leadership in Government – Reconciling Trump

Posted on December 9, 2020 in Ethos, Government, Social

Go Lean Commentary

Show me your friends and I will tell you who your are. – Old Adage

This is a sad imagery if we are talking about bullies and delinquents in the neighborhood; it is sadder still if we are talking about the religious leaders in the community.

Ouch! This is not the form of worship that is to be expected from Christianity. Face it, there is a sharp difference between Christianity and Christendom. The Bible gave the clear standard; consider these scriptures:

22 On the other hand, the fruitage+ of the spirit is love, joy,+ peace,+ patience, kindness, goodness,+ faith, 23 mildness, self-control.+ Against such things there is no law. – Galatians 5:22,23 NWT

*********

27  The form of worship* that is clean+ and undefiled+ from the standpoint of our God and Father is this: to look after orphans*+ and widows+ in their tribulation,+ and to keep oneself without spot+ from the world.+ – James 1:27 NWT

The actuality of life in the Caribbean is that our Christian-religious leaders do not have this track record. To the contrast, the religious orthodoxy is “sometimes good and acceptable”, then many times bad and unbecoming. Yes, we have to take the “bitter with the sweet”! Is this the way Christianity is supposed to be? Is this right and tolerable for our modern society?

No! Yet, this is not a theoretical discussion; this is observing-and-reporting on the happenstances of our Caribbean society. The actuality reflects the Long Train of Abuses we have had to endure here in the Caribbean, over the centuries, decades and years. Remember the bad religious orthodoxy and how these precepts were embedded in national Law-and-Order edicts:

  • Conquest – The New World was explored and exploited with the expansion of Christianity in mind.
  • Slavery – The initial approval for slavery was granted by the Roman Catholic Pope as an allowance for savages (from Africa) to be exposed to Christianity.
  • Colonialism – Conquest of the New World to allow for the spread of Christianity and forge their flavor of God-fearing societies from the “cradle to the grave”. This was blatant hypocrisy.
  • Patriarchy – Natural Law adherents, backed by twisted scriptural views, preached that only men mattered in society.
  • White Supremacy – False teachings that the Black Race was cursed and that all Bible prophets only look Europeans.
  • Buggery – LGBT Rights were frowned on because of Biblical prohibitions on Sodom & Gomorrah.
  • Childhood Violence – Twisted application of “spare the rod, spoil the child” scriptural mandates.

This is the continuation of the monthly Teaching Series from the movement behind the 2013 book Go Lean…Caribbean. The book presents issues that are germane to Caribbean life and culture and how to address them: problems and solutions. For this month of December 2020, we are looking at the Long Train of Abuses that could-would-should move our people to change, to reform and transform. This is entry 3-of-6; this one asserts that the embedded religiosity with Caribbean leaders-governance is a source of the toxicity and dysfunction in our society. Yes, their dysfunction is that bad.

The religious leaders are partly responsible for our Long Train of Abuses. This consideration is one of the assertions in this Teaching Series for this month of December 2020. See the full catalog of the series this month:

  1. Long Train of Abuses: Enough Already – Colonialism Be Gone!
  2. Long Train of Abuses: Overseas Masters – Cannot See Overseas
  3. Long Train of Abuses: Religious Leadership in Government – Reconciling Trump
  4. Long Train of Abuses: Religious Character in Society – Human Rights
  5. Long Train of Abuses: Dutch Hypocrisy – Liberal Amsterdam vs Conservative Antilles
  6. Long Train of Abuses: Puerto Rico – “Take the Heat” or “Get out of the Kitchen”

It is irrefutable, that the religiosity in the governance of the Caribbean has contributed to the Long Train of Abuses.

This is not just a Caribbean phenomenon. No, this commentary asserts that the Christian religious leaders in the US gave unconditional support for the 45th US President Donald Trump even though he provided a bad stewardship: for his country (USA), the Caribbean and the rest of the world. See the portrayal in the Appendix VIDEO below.

If Trump was so bad, why is it that the religious leaders continued to support him unconditionally?

Birds of a feather, flock together!  🙁

Now is the time to reconcile this actuality. Consider this excerpt from the news article – published during the build-up for the 2020 General Election of November, 2020 – in the Appendix below. This excerpt is prominent:

“… polls show Trump continues to hold a wide lead over Democrat Joe Biden among religious voters, a bad sign for the president is that some of his support is slipping, including among white evangelicals who, like the faculty at Christian colleges, have a college education.”

So the religious leaders hold sway over under-educated populations. Interesting?! The more education an individual gets, the less prone that individual is to the dark influences of the religious leaders.

What a statement!

This commentary is not a theological review nor is it chartered for spiritual guidance, but “if the shoe fits …”

… we simply must assert the Bible’s condemnation of the influences of false religious leaders in society. See these scriptures:

1 But understand this: In the last days terrible times will come. 2 For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 unloving, unforgiving, slanderous, without self-control, brutal, without love of good, 4 traitorous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. Turn away from such as these! – 2 Timothy 3: 1-5 Berean Study Bible

*********

3 For there will be a period of time when they will not put up with the wholesome* teaching,+ but according to their own desires, they will surround themselves with teachers to have their ears tickled.* 4 They will turn away from listening to the truth and give attention to false stories. – 2 Timothy 4: 3-4 NWT

Clearly, there is no refuting the clear difference between Christianity and Christendom.

Through out the Caribbean – except for the American territories – there is the practice of Seconding Government employees to religious organizations. (US Territories, despite a clear separation of Church and State, can provide some non-evangelical community development services-funding via Faith-based organizations). See this definition of seconding and secondment here:

A secondment is the opportunity to work temporarily in a different firm or department to the one you are already working in.

In an internal secondment, the employee moves to a different part of the same organisation.

In an external secondment, the employee temporarily works at a different organisation.

This was/is a frequent strategy in Caribbean administrations. Consider these 2 examples here, from Jamaica & the Bahamas:

Remembering Father Hugh Braham Sherlock OJ, OBE, DD (1905-1998)

Father Hugh Sherlock

This year marks the 60th anniversary of the founding of Boys’ Town. It was in September 1940 that the Government of Jamaica and the YMCA collaborated on the need for a social intervention that would serve the needs of underprivileged youth in West Kingston and Trench Town.

The Methodist Church responded positively to the request for the secondment of 35-year-old minister, Hugh Sherlock, to spearhead this intervention. It was in these circumstances that the Kingston Boys’ Club was started in the hall of the Jones Town Baptist Church, which two years later moved to its own home in Trench Town and changed its name to Boys’ Town.

…

—————

Bahamas Feeding Network thanks Government for Assistance to Households struggling to put food on tables

Philip Smith

For 14 years, Philip Smith has been feeding the hungry, first with loaves of bread he baked in his small apartment. For the last seven years as executive director of Bahamas Feeding Network, he has headed an unprecedented volunteer effort that has provided more than one million hot meals to those who most desperately need help. But never has he seen the extent of hunger explode as it has in the last seven months since the onset of the COVID-19 pandemic, and widespread unemployment.

“Hunger, especially in households with young children and among the elderly, was a major problem before, but in many ways, it was a quiet problem. Now with the coronavirus pandemic, the stark reality of hunger is staring us in the face and we are extremely grateful to the government of The Bahamas for their intervention which has made it possible to feed more than 55,000 households or 220,000 individuals,” he said. “For organizations like the Bahamas Feeding Network and all of us who are currently working within the framework of the National Food Security Task Force, we need to pause, take a deep breath and thank the administration for recognizing the depth and breadth of the extent of hunger, and funding its relief to the best of the government’s ability.”

…

The government is spending about $1 million a week to combat hunger and this week announced it would extend the work of the task force, originally scheduled to end this month, to December 31.

So it is quite common for Caribbean governments to deliver on their Social Contract by means of Faith-based organizations. So many times the roles and responsibilities of governance are delivered by means of religious stakeholders. So just how common is this practice?

    A lot …
    Too much …

Taking the “bitter with the sweet”, means that there will be some toxicity – the bad religious orthodoxy or Long Train of Abuses – embedded with the Faith-based deliveries. This is no longer acceptable. It is time now to end this Long Train of Abuses …

The Go Lean book, serving as a roadmap for the introduction and implementation of the Caribbean Union Trade Federation (CU), an apolitical, religiously-neutral, economic-focused technocracy. The CU is not chartered to be a religious organization; there is no theocratic calling, but rather the motivation is solely for the Greater Good of civic society, defined as:

“It is the greatest good to the greatest number of people which is the measure of right and wrong” – Jeremy Bentham (1748-1832)

Enough already! It is time to think civic, and not religious. (Plus, there are many different religious faiths in our society).

We have addressed this theme – remediating the damage of the bad religious orthodoxy – in previous blog-commentaries; consider this sample here:

https://goleancaribbean.com/blog/?p=20237 Slavery in History: Good Lessons from the Bible
https://goleancaribbean.com/blog/?p=19217 Brain Drain – ‘Live and Let Live’: Introducing “non-preachy” Localism
https://goleancaribbean.com/blog/?p=16944 Accepting Black Women ‘As Is’ Despite Bad Bible Interpretation
https://goleancaribbean.com/blog/?p=16534 European Reckoning – Christianity’s Indictment for Human Rights Abuse
https://goleancaribbean.com/blog/?p=16172 Bad Christian History: 918 Deaths in Jonestown, Guyana
https://goleancaribbean.com/blog/?p=15580 Caribbean Unity? Religion’s Role: False Friend
https://goleancaribbean.com/blog/?p=10216 Waging a Successful War on Orthodoxy
https://goleancaribbean.com/blog/?p=9766 Rwanda’s Catholic bishops apologize for Christian genocide
https://goleancaribbean.com/blog/?p=5695 Repenting, Forgiving and Reconciling the Christian Past

Do you remember the expression “the Fourth Estate”, referring to the Press or the different expressions of Journalism?

Who or What is the First, Second and Third Estates?

The Fourth Estate (or fourth power)… most commonly refers to the news media, especially print journalism or “the press”. The term makes implicit reference to the earlier division of the three Estates of the Realm: the clergy, the nobility, and the commoners. – Wikipedia.

The First Estate is the clergy. (This is the focus of this commentary; the next submission in this blog series will address commoners or lay people).

The regionally accepted standard for leadership has simply been to just take the “bitter with the sweet”.

The religious stakeholders (leaders) have traditionally exerted their influence on society. Now comes the change; taking the “bitter with the sweet” is no longer acceptable. We must do better. We must pursue the Greater Good … always.

Taking the “bitter with the sweet” has led to a continuation of the Long Train of Abuses.

So this is now the urging to our Caribbean member-states:

Stop it … now! No longer accept the “bitter with the sweet”.

We hereby urge all leadership stakeholders – political and civic – to lean-in to this Way Forward – a formal separation of Church and State where religions organization are treated simply as civic NGO’s – for societal progress, this Go Lean roadmap. This is our plan to make our regional homeland a better place to live, work and play. 🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

x. Whereas we are surrounded and allied to nations of larger proportions in land mass, populations, and treasuries, elements in their societies may have ill-intent in their pursuits, at the expense of the safety and security of our citizens. We must therefore appoint “new guards” to ensure our public safety and threats against our society, both domestic and foreign. The Federation must employ the latest advances and best practices … to assuage continuous threats against public safety.

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

—————-

Appendix A – Title: Christian College Faculty Aren’t Lining Up for Trump

Sub-title: Reflecting new polling that indicates college-educated white evangelicals are moving away from supporting Trump, many on Christian campuses are struggling to back him.

By: Kery Murakami

On Sunday evening, President Donald Trump took a break from tweeting to talk to a key segment of his supporters, people of faith, to tell them God will help the nation survive the coronavirus pandemic.

“We know that God hears our prayer,” Trump said in a broadcast on his campaign’s Facebook page. “We have no doubt about it. He’s always with us and he’ll help us overcome this challenge.”

He then switched to his re-election. “This is the most important election of our lives, and whether it’s evangelical, whether it’s Christian evangelical — call it whatever you want — people of religion — this is the most important election of our lives and we have to get out and we have to vote.”

As he spoke, another aspect of his pitch to religious voters, Supreme Court nominee Amy Coney Barrett, was poised to appear before the Senate Judiciary Committee. Opponents of abortion are excited that she will lead the court toward striking down Roe v. Wade.

And Monday morning, Trump’s campaign manager, Bill Stepien, told reporters in a call that Barrett’s confirmation hearings couldn’t be coming at a better time to mobilize religious voters. “This happening is a well-timed grassroots opportunity,” he said.

But while recent polls show Trump continues to hold a wide lead over Democrat Joe Biden among religious voters, a bad sign for the president is that some of his support is slipping, including among white evangelicals who, like the faculty at Christian colleges, have a college education.

At the nation’s Christian colleges, a number of professors described in interviews this week their struggle to reconcile their support for a president moving toward ending abortion with their discomfort, and even spiritual revulsion, over him.

Among those noticing the struggle is Shirley Hoogstra, president of the Council for Christian Colleges & Universities.

“President Trump has taken actions on issues like abortion and religious freedom that are important to Christians,” she said in an interview. “But President Trump’s actions distress many who have deeper faith practices. I think the president’s behavior has made it a hard choice.”

At the same time, she said, some religious voters are troubled by actions by the Democratic candidates, including a bill introduced by vice presidential nominee Kamala Harris to weaken a prohibition on laws burdening the exercising of religion.

Wheaton College — a Christian college in Illinois, which is described as sort as the Harvard of evangelical colleges — appears to be a place where Barrett’s nomination should be causing many to embrace Trump.

The university requires students and faculty each year to reaffirm a statement of faith, based on a biblical doctrine consonant with evangelical Christianity. Students and faculty are also expected to affirm that they agree with a community covenant, which, among other things, condemns “the taking of innocent life.”

David Iglesias, an associate professor of politics and law at Wheaton and director of the college’s Center for Faith, Politics and Economics, was clearly struggling whether his faith would allow him to vote for Trump.

“In my faith, everything is subservient to Scripture,” he said and brought up the biblical account of David’s adultery with Queen Bathsheba.

“The prophet did not give him a pass,” he said. “The Scripture is pretty clear that when our leaders do the wrong thing, we shouldn’t excuse them. Character counts. What you do matters.”

And, he said, “we know our Scripture here.”

Just in the past few months, he said, Trump has “failed to criticize the Proud Boys. What did he say? ‘Stand by’?”

“His behavior during the debate — he wouldn’t let Joe Biden speak. I’ve never seen a worse debate. It was pathetic. He’s said disparaging things about Muslim Americans,” Iglesias said.

“And there’s his recent treatment of veterans,” he said referring to a report in The Atlantic in September that Trump privately referred to service members killed in combat as “suckers” and “losers.” (Trump denied insulting veterans.)

Iglesias served in the U.S. Navy for 30 years.

On Christian campuses, “there’s going to be some soul searching in supporting someone you disagree with on 90 percent of the issues,” he said. “But who agrees with you on the one you that you hold dear, and that’s right to life.”

Supporting Trump shouldn’t be in doubt, either, at Union University, a Christian college in Tennessee, a state that Trump is expected to win easily.

“I really don’t know,” said Hunter Baker, the university’s dean of arts and sciences, when asked whom the college’s faculty is supporting. “People are keeping it close to their vest.”

But, he said, Trump will likely get less support on the campus than in the rest of western Tennessee.

He laughed when he was asked about Trump.

“What troubles me about Trump? Oh my gosh, how long do you have?” he said.

“He’s more polarizing than anyone I can remember,” he said. “Ideally we’d have someone who would reduce that polarizing. There’s no question he exacerbates it, and he almost seeks it out.”

Troubling Polling for Trump
In what could be a bad sign for Trump, polls are showing that recent controversies, from his failure to condemn white supremacists, even amid national protests over the killing of George Floyd, to his handling of the coronavirus pandemic, could be turning off key religious voters.

A Pew Research Center poll, released Tuesday, found that support of Trump by white Roman Catholics, white Protestants who are not evangelical and white evangelical Protestants has slipped since Sept. 30.

Just a little more than a month ago, 59 percent of white Protestants backed Trump. But in the latest Pew poll, conducted between Sept. 30 and Oct. 5, only 52 percent backed him. Among white evangelical Protestants, support for Trump dropped during that time from 83 percent to 78 percent.

More telling is data assembled by the nonprofit, nonpartisan Public Religion Research Institute at Inside Higher Ed’s request. Previous national polls have shown a political divide nationally based on education. Those without college degrees have been much more likely than those who graduated from college to support Trump.

Previously, polls had not shown that distinction among white evangelicals. But since this summer, “we do see a significant gap emerge,” said Natalie Jackson, PRRI’s director of research.

A PRRI poll in October 2016, for instance, showed that 61 percent of white evangelicals without a four-year degree had a favorable view of Trump, then a candidate for president — virtually the same as the 62 percent of white evangelicals with a college degree holding a favorable view of Trump.

Polls in 2017, 2018 and 2019 — in which 64 percent of white evangelicals without a college degree and 62 percent of those with a degree viewed Trump favorably — showed no difference.

A poll by the group between July and September, however, found that 65 percent of white evangelicals who hadn’t graduated from college continued to have a favorable view of Trump. But among white evangelicals with a degree, support for the president had dropped precipitously to 52 percent.

In addition, Federal Elections Commission data examined by Inside Higher Ed found 196 people who listed as their employer one of the 140 U.S. colleges that are members of the Council for Christian Colleges & Universities. Of those, 81 contributed to Trump and 115 to Biden.

The study was not definitive because of the potential for spelling errors in the FEC database, or contributors or donors not listing their employer. But even including the 14-to-1 advantage Trump holds among employees of conservative Liberty University, which is not part of the Christian colleges group, Trump doesn’t appear to be outraising Biden among the faculty as expected.

“Those trends are catastrophic for Trump,” said Micah Watson, director of the politics, philosophy and economics program at Calvin University, a Christian college in Grand Rapids, Mich.

“If that current data remains constant through Election Day (and people are actually voting now, too), then I don’t see a way he is competitive,” he said.

“It may well be that Trump is in as bad a shape as it appears,” said Baker, of Union University. But Baker, who is supporting Trump, said he is skeptical of polling, given that it was inaccurate in the 2016 elections.

To Dan Caldwell, distinguished professor of political science at Pepperdine University, a Christian college, that college-educated evangelicals might be turning away from Trump is not surprising.

“At long last, they’re opening their eyes to his behavior,” said Caldwell, who is supporting Biden. “I think people have become more skeptical that he believes in racial equality after his support of white nationalists.”

Caldwell, a Navy veteran, was also insulted by Trump’s comments about members of the military.

“I’m doing everything I can to keep him from getting elected,” said Caldwell, who is part of a group of more than 700 retired generals and admirals, former cabinet officials, and foreign policy experts called National Security Leaders for Biden, which has placed op-eds in local newspapers like the Pensacola Times.

That academics even at Christian colleges are troubled by Trump also isn’t surprising to Baker. “The more education you have, the more you value a certain type of discourse. And Trump violates that. He’s rude, and he doesn’t care how anybody feels.

“Christian college professors are still college professors,” he said.

Abortion a Key
But despite the polling, a positive sign for Trump is that even some of those like Baker, who struggle with supporting the president, are ultimately deciding to back him.

Like many faith leaders, Baker was troubled when Trump politicized the National Prayer Breakfast in February, where, according to the Associated Press, he held up two newspaper headlines about his acquittal by the Senate after impeachment then attacked Republican senator Mitt Romney, a member of the Church of Jesus Christ of Latter-day Saints, and House Speaker Nancy Pelosi, a Catholic.

“You haven’t experienced a conversion that brings with it a drive toward continuing repentance and personal holiness,” Baker wrote in an open letter to Trump.

Baker continued, “Please don’t shame us by attending events like the National Prayer Breakfast and turning a meeting based on faith into another avenue for political combat and vindication of your grievances.

“Here’s a Bible verse that might appeal to you and help with that. It’s Romans 12:20, which reads, ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Maybe you should try that,” he wrote.

But despite all that, he is supporting Trump, he said, because of the issue of abortion.

“I view that cause as fundamentally about justice. In the way some people view the civil rights movement, I prioritize that more than every other issue,” he said.

A Call to Repent
Another sign of the soul searching among evangelicals came last week, when the National Association of Evangelicals released a statement, which in part calls on evangelicals to repent in ways that seem to run counter to Trump’s positions. The Christian college association endorsed the statement.

“Despite the example of Jesus and the teaching of Scripture, many of us have not adequately opposed the unjust systems that fail people of color, women, children and the unborn. We have not always fulfilled God’s commands to protect the immigrant, refugee and poor. We have not always treated those who hold different opinions — both inside and outside of our faith — with dignity,” the statement said.

Despite the conservative image of Christian colleges, Hoogstra said there are different viewpoints, noting many colleges have student groups focused on climate change and immigration.

In preparation for Hoogstra’s interview with Inside Higher Ed, the Christian college association surveyed the chief student development officers at their member campuses.

Those at the 54 campuses that responded estimated that 54 percent of their students are Republican and 41 percent are Democrats. Forty-one percent of the campuses have a Republican student club, while 32 percent have a Democratic student group. And 81 percent of the campuses said that they invite speakers from both political parties.

Richard Mouw, who served as president of Fuller Seminary before retiring in 2013, also sees a generational change among evangelical students. He recalled Democratic presidential candidate George McGovern being booed by students at the seminary during a speech in 1972.

Two years ago, he said, Wheaton College held a series of sermons against racism, where civil rights activists spoke. “All the students got up and gave them a standing ovation,” he recalled.

As some evangelicals struggle with reconciling their faith with politics, Mouw is helping organize a group called Pro-Life Evangelists for Biden, which is urging opponents of abortion to take a broader view.

Many women get abortions because they do not have enough money to care for another child, he said in an interview. Biden’s policies to raise the minimum wage, provide affordable health care and free childcare work to minimize abortions, he said.

Among those who agree is Daniel Lee, academic dean for the seminary’s Center for Asian American Theology and Ministry. “It’s about life. It’s not just about abortion. A lot of people don’t just think about the one issue, but the broader issue of social justice. About Muslims, refugees and how you treat the marginalized,” he said.

“If you don’t vote against Trump, you’re missing what the Gospel is all about, what our faith is all about,” said Lee, who was among 1,600 faith leaders who endorsed Biden through Vote Common Good, a Christian political group supporting the Democratic candidate.

“Love your neighbor,” he said. “It’s so basic.”

Source: Posted October 16, 2020; Retrieved December 8, 2020 from:  https://www.insidehighered.com/news/2020/10/16/christian-professors-try-reconcile-abortion-views-disdain-trump

—————–

Appendix B VIDEO – Why Evangelicals Are Still Voting For Donald Trump – https://youtu.be/-YAbuONPfVc

VICE News
Posted Aug 26, 2020 – Not as many Evangelical Christians are turning against Trump as you might think.

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Long Train of Abuses: Overseas Masters – Cannot See Overseas

Posted on December 7, 2020 in Ethos, Government, Locations, Strategy

Go Lean Commentary

What is the weather right now in Amsterdam, London, Paris and/or Washington DC?

Do you know? Does it even matter?

Chances are, the people in those cities also do not think of the specificities of our weather in the Caribbean. They might think it is warm in the winter and hot in the summer, but they may not understand the flooding-drought cycles, the humidity or the pervasive threat of tropical cyclones: Hurricanes.

They do not know … and may not care.

This is the alarming dangers of having Overseas Masters; they may not appreciate the need or landscape for local efficiencies in our daily stewardship. They may not care about the details and thusly, may not even allow the audience for us to enunciate the challenges of our problems or the solutions. They may even veto regulations and measures on our end that are best practices because they might violate some political “day-dream” on their end.

The concern may be trivial … or it may be life-or-death. This issue is just another scenario where there is a Long Train of Abuse for colonial pawns … compared to their imperial-host counterparts.

Here is an example of trivial:

Imagine this scenario …

… a Group Purchasing Agreement for Coast Guard boats is vetoed because a different manufacturer offers a better discount on their boats and snow removal equipment all bundled together.

This is our reality in the Caribbean. The need for us to deploy the best local governing strategy, tactic and implementation have never been greater, yet our hands may be tied for our own self-determination.

Now for an example approaching life-or-death. See this story below from Martinique in the French Caribbean. This is the grave matter of environmental poisoning, with a chemical not allowed in Metropolitan France but tolerated in the French Antilles. Grasp the summary from this excerpt:

“… the issue is how overseas territories get treated; there’s contempt, distance, condescension, lack of respect.”

Say it ain’t so!

See the full news article here, as published by the BBC:

Title: The Caribbean islands poisoned by a carcinogenic pesticide
By: Tim Whewell, BBC News, Martinique

“First we were enslaved. Then we were poisoned.” That’s how many on Martinique see the history of their French Caribbean island that, to tourists, means sun, rum, and palm-fringed beaches. Slavery was abolished in 1848. But today the islanders are victims again – of a toxic pesticide called chlordecone that’s poisoned the soil and water and been linked to unusually high rates of prostate cancer.

“They never told us it was dangerous,” Ambroise Bertin says. “So people were working, because they wanted the money. We didn’t have any instructions about what was, and wasn’t, good. That’s why a lot of people are poisoned.” He’s talking about chlordecone, a chemical in the form of a white powder that plantation workers were told to put under banana trees, to protect them from insects.

Ambroise did that job for many years. Later, he got prostate cancer, a disease that is commoner on Martinique and its sister French island of Guadeloupe than anywhere else in the world. And scientists blame chlordecone, a persistent organic pollutant related to DDT. It was authorised for use in the French West Indies long after its harmful effects became widely known.

“They used to tell us: don’t eat or drink anything while you’re putting it down,” Ambroise, now 70, remembers. But that’s the only clue he and other workers in Martinique’s banana plantations in the 1970s, 80s and early 90s had about the possible danger. Few if any were told to wear gloves or masks. Now, many have suffered cancer and other illnesses.

Chlordecone is an endocrine disrupter, meaning it can affect hormonal systems.

One of the world’s leading experts on the chemical, Prof Luc Multigner, of Rennes University in France, says epidemiological studies have shown increased risk of premature births and increased risk of adverse brain development in children at the exposure levels people in Martinique and Guadeloupe face through contaminated food consumption.

He also says: “There is enough toxicological and experimental data to conclude that chlordecone is carcinogenic.”

Following a detailed study Prof Multigner and colleagues conducted on Guadeloupe in 2010, he estimates chlordecone is responsible for about 5-10% of prostate cancer cases in the French West Indies, amounting to between 50 to 100 new cases per year, out of a population of 800,000.

Chlordecone stays in the soil for decades, possibly for centuries. So more than 20 years after the chemical ceased to be used, much of the land on Martinique cannot be used for growing vegetables, even though bananas and other fruit on trees are safe.

Rivers and coastal waters are also contaminated, which means many fishermen cannot work. And 92% of Martinicans have traces of chlordecone in their blood.

“You try to have a healthy kind of life. So maybe you will limit the effects of the poison. But you are not sure,” says historian Valy Edmond-Mariette, aged 31. “My friends and I were asking ourselves: do we really want children? Because if we give them breast milk, maybe they will have chlordecone in their blood. And I think nobody should be asking themselves this kind of question, because it’s awful.”

Production of chlordecone was stopped in the United States – where it was marketed as Kepone – as far back as 1975, after workers at a factory producing it in Virginia complained of uncontrollable shaking, blurred vision and sexual problems. In 1979, the World Health Organization classed the pesticide as potentially carcinogenic.

But in 1981 the French authorities authorised chlordecone for use in banana plantations in the French West Indies – and even though it was finally banned in 1990, growers lobbied for – and got – permission to carry on using stocks until 1993.

That’s why – for many Martinicans – chlordecone stirs up painful historical memories. “A lot of people talk about chlordecone like a new kind of slavery,” says Valy, whose own ancestors were enslaved. For two centuries, until 1848, Martinique was a colony that depended on the production of sugar by enslaved people. And in the late 20th Century, some of the big banana growers who used chlordecone were the direct descendants of those slave-owning sugar exporters, part of a small white minority known as the békés.

“Those are still the same group of people who have uncontested domination of the land,” says Guilaine Sabine, activist in a grassroots organisation called Zero Chlordecone Zero Poison. As well as campaigning for free blood tests for everyone on the island, members of the group have taken part in a new wave of protests over the last year aiming to draw attention to businesses that activists say have profited from the production and use of toxic pesticides. The demonstrations have been small, and some protesters have been convicted of violence against the police. But they reflect wider anger over the slow pace of France’s response to the chlordecone catastrophe.

It was only in 2018 – after more than 10 years of campaigning by French Caribbean politicians – that President Emmanuel Macron accepted the state’s responsibility for what he called “an environmental scandal”. He said France had suffered “collective blindness” over the issue. A law to create a compensation fund for agricultural workers has now been passed. But payouts haven’t started yet.

Martinique is an integral part of France, but one of the island’s MPs, Serge Letchimy, says it would never have taken the state so many years to react if there had been pollution on the same scale in Brittany, for example, or elsewhere in European France. “The issue is how overseas territories get treated. There’s contempt, distance, condescension, lack of respect.”

Prof Multigner says the original documents of the official body that authorised use of the pesticide in 1981 have disappeared for unknown reasons, hampering attempts to investigate how the decision was taken.

But the state’s representative on Martinique, Prefect Stanislas Cazelles, insists there was no discrimination against the islanders.

“The Republic is on the side of the oppressed, of the weakest here, just as in the European part of France,” he says.

The state is working to find ways to decontaminate the land – some scientists think chlordecone can potentially be biodegraded quite quickly – and ensure there is no trace of the pesticide in the food chain. And the prefect hopes the independent commission that will judge compensation claims will generally rule in favour of former farm workers who say they are victims of the pesticide.

Ambroise, who worked with chlordecone for so many years, had an operation to remove his cancer in 2015. But he still suffers from thyroid disease and other problems that may be connected to chlordecone’s known effects on the hormonal system.

Meanwhile the historian, Valy, had blood cancer when she was just 25. Her doctor does not think it was due to chlordecone. But Valy says no-one can be sure.

Worrying about the effects of the pesticide, she says, can be exhausting. “But in the end, you can’t control everything. You have to admit that to some extent, you’re poisoned, so you just deal with it.”  😐

Source: Posted November 20, 2020; Retrieved December 6, 2020 from:  https://www.bbc.com/news/stories-54992051?fbclid=IwAR06kJWJa0snsL2On46rTiCpNKfxOFEhyF_G3uiyXKUk9Lpsp9hVMZjl60Q

This is not theoretical; this is the Long Train of Abuses we have had to endure here in the Caribbean.

This is the continuation of the monthly Teaching Series from the movement behind the 2013 book Go Lean…Caribbean. The book presents issues that are germane to Caribbean life and culture and how to address them: problems and solutions. For this month of December 2020, we are looking at the Long Train of Abuses that could-would-should move our people to change, to reform and transform. This is entry 2-of-6; this one asserts that a system of Overseas Masters is inherently flawed as a strategy for governance in a local community – “they” cannot see overseas.

  • Too many things can go wrong.
  • Too many things have gone wrong.

These “gone wrong’ considerations are among the lessons for this Teaching Series this month. See the full catalog of the series this month:

  1. Long Train of Abuses: Enough Already – Colonialism Be Gone!
  2. Long Train of Abuses: Overseas Masters – Cannot See Overseas
  3. Long Train of Abuses: Religious Leadership in Government – Reconciling Trump
  4. Long Train of Abuses: Religious Character in Society – Human Rights
  5. Long Train of Abuses: Dutch Hypocrisy – Liberal Amsterdam vs Conservative Antilles
  6. Long Train of Abuses: Puerto Rico – “Take the Heat” or “Get out of the Kitchen”

This submission looks specifically at an example in the French Antilles. But the foregoing example of French mis-management is just another case of “For Export Only”-labeled products. For stakeholders in the host country, their overseas territory is far enough to be considered for “exports”. This is why the Caribbean region must no longer endure these Long Train of Abuses.

The Go Lean book, serving as a roadmap for the introduction and implementation of the Caribbean Union Trade Federation (CU), asserts that Caribbean stakeholders must instantiate the technocratic security and governing apparatus to deliver in the Caribbean for the people of the Caribbean; for us by us. Our motivation is economic as well. Imagine our “trade” prospects.

In the foregoing news story, the threat on locally-grown produce was exposed because of the contaminating agents still in the soil in Martinique. Imagine a neighboring Caribbean island – i.e. Dominica – consuming fresh produce from Martinique. This is why any effort for a Caribbean Single Market must be coupled with a Security-Public-Safety apparatus as well.

Enough already! We do not want to be just an Export or Foreign Market. No, we want to be considered neighbors; we must protect each other.

We have addressed this theme before. Consider this sample of previous blog-commentaries that highlighted the roles and responsibilities to foster regional trade and regional harmony:

https://goleancaribbean.com/blog/?p=19570 European Role Model: Not when ‘Push’ comes to ‘Shove’
Under normal conditions, the EU boast Free Movement of people and universal protections of civil rights in every jurisdiction. But, now something has broken that European tranquility, the COVID-19 pandemic.The end-result may be closed borders, banned exports of critical supplies and withholding of humanitarian aid. That is “me first” nationalism, instead of the best-practice of interdependence.
https://goleancaribbean.com/blog/?p=18834 A Lesson in History: Free Trade Agreement of the Americas
Free Trade would allow for all 30 member-states to have a tariff-free trading environment. We need to consider this at least to fulfill our Food Security needs.
https://goleancaribbean.com/blog/?p=17282 Way Forward – For Independence: Territory Realities
A roadmap for a “bigger organization” tied to the geographical neighborhood, as opposed to the colonial legacy with “overseas masters” up to 8,000 miles away.
https://goleancaribbean.com/blog/?p=15567 Caribbean Unity? Need French Antilles
There must be a regional integration that will integrate the entire region. Yes, this effort posits that any integration without the French territories is like building a skyscraper on a shaky foundation. What a skyscraper really needs is: Bedrock, Baby! The Caribbean Union needs all French territories.
https://goleancaribbean.com/blog/?p=10554 Welcoming the French in Formal Integration Efforts
The islands of Martinique, Guadeloupe, Saint Martin and Saint Barthélemy want to do more with their tropical neighbors; they want to confederate, collaborate and convene on different issues related to community development and nation-building. The rest of the Caribbean should embrace this invitation.
https://goleancaribbean.com/blog/?p=10043 Caribbean Integration Plan for Greater Prosperity
Greater prosperity can be had in the Caribbean only by embracing regional integration. A new model of interdependence and regional integration is far better than the status quo. Like the African proverb says:”If you want to go fast, go alone. If you want to go far, go together”.

“For export only” …

… just this label seems to be the catalyst for investigating the possibility of abuse. See this related story in this VIDEO here:

VIDEO – For Export Only – Pesticides (1981) – https://youtu.be/CPFLPGL_Lrg



Concord Media
Posted August 6, 2015 – Available to buy at: http://www.concordmedia.org.uk/produc… or buy or rent and watch now on: https://vimeo.com/ondemand/forexporto…

The export of pesticides banned in the West, to third world countries, and the disastrous effects of this policy.

Made in 1981 this film reflects the cultural attitudes of the country and language of the time it was made. The issues raised are timeless. The film quality may not be to modern standards.

Distributed by Concord Media
Website: http://concordmedia.org.uk
Twitter: http://twitter.com/ConcordMedia
Facebook: http://www.facebook.com/ConcordMedia59
Vimeo: https://vimeo.com/concordmedia/vod_pages

In general, it is no longer acceptable for “imperial countries” to still own colonies – the inherent threats were manifested in World War I and World War II. In the post WWII reconciliations, it was frown upon to perpetuate colonial ecosystems. To navigate around such a Eliminate Colonies mandate, the Republic of France simply declared their Caribbean territories as a member-sub-state of France, an Overseas Department.

These initiatives proved to just be empty gestures …

So now, while “on paper” these 4 Caribbean islands (and French Guiana too) are supposed to be part of First World France, it is irrefutable that France treats them simply as Third World territories. For example, as depicted in the foregoing news story of shipping and tolerating dangerous chemicals that had previously been banned in Metropolitan France.  🙁

This is a continuation of the Long Train of Abuses.

So this is our urging for all Caribbean member-states of French heritage; (plus British, Dutch and American):

Get out … now!

We hereby urge all stakeholders to lean-in to an alternative, a better Way Forward, this Go Lean roadmap. This is our plan to make our regional homeland a better place to live, work and play.

Yes, we can. Yes, we must! 🙂

About the Book
The book Go Lean…Caribbean serves as a roadmap for the introduction and implementation of the technocratic Caribbean Union Trade Federation (CU), for the elevation of Caribbean society – for all member-states. This CU/Go Lean roadmap has these 3 prime directives:

  • Optimization of the economic engines in order to grow the regional economy to $800 Billion & create 2.2 million new jobs.
  • Establishment of a security apparatus to ensure public safety and protect the resultant economic engines.
  • Improve Caribbean governance to support these engines, including a separation-of-powers between the member-states and CU federal agencies.

The Go Lean book provides 370-pages of turn-by-turn instructions on “how” to adopt new community ethos, plus the strategies, tactics, implementations and advocacies to execute so as to reboot, reform and transform the societal engines of Caribbean society.

Download the free e-Book of Go Lean … Caribbean – now!

Who We Are
The movement behind the Go Lean book – a non-partisan, apolitical, religiously-neutral Community Development Foundation chartered for the purpose of empowering and re-booting economic engines – stresses that reforming and transforming the Caribbean societal engines must be a regional pursuit. This was an early motivation for the roadmap, as pronounced in the opening Declaration of Interdependence (Pages 12 – 13):

x. Whereas we are surrounded and allied to nations of larger proportions in land mass, populations, and treasuries, elements in their societies may have ill-intent in their pursuits, at the expense of the safety and security of our citizens. We must therefore appoint “new guards” to ensure our public safety and threats against our society, both domestic and foreign. The Federation must employ the latest advances and best practices … to assuage continuous threats against public safety.

xi. Whereas all men are entitled to the benefits of good governance in a free society, “new guards” must be enacted to dissuade the emergence of incompetence, corruption, nepotism and cronyism at the peril of the people’s best interest. The Federation must guarantee the executions of a social contract between government and the governed.

xvi. Whereas security of our homeland is inextricably linked to prosperity of the homeland, the economic and security interest of the region needs to be aligned under the same governance. Since economic crimes, including piracy and other forms of terrorism, can imperil the functioning of the wheels of commerce for all the citizenry, the accedence of this Federation must equip the security apparatus with the tools and techniques for predictive and proactive interdictions.

xxiv. Whereas a free market economy can be induced and spurred for continuous progress, the Federation must install the controls to better manage aspects of the economy: jobs, inflation, savings rate, investments and other economic principles. Thereby attracting direct foreign investment because of the stability and vibrancy of our economy.

Sign the petition to lean-in for this roadmap for the Caribbean Union Trade Federation.

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